Iron age

Yasuf is identified with the Israelite village of Yaashuv mentioned in the Samaria Ostraca.^[7]

Classical antiquity

During the Roman period, it was one of three important markets for fruits, grains and legumes in the northern Judean mountains, southern Samaria, and the region of Lod.^[8]

The village is mentioned by name in the Samaritan Book of Joshua, and in the 'Samaritan Chronicle', its ancient name is recorded as Jusepheh.^[9][10] In a Samaritan text, the town was known to be inhabited by Samaritan High Priests.^[11]

Middle ages

During the Crusader period, Diya' al-Din (1173–1245) writes that there was a rural mosque in Yasuf, indicating that there was a significant Muslim population in the village at the time.^[12] He also noted that followers of Ibn Qudamah lived here.^[13]

Yakut (1179–1229) noted that Yasuf was a "village of Nabulus in the Filastin province. It is celebrated for its abundance of pomegranates."^[14]

Ottoman period

The village was incorporated into the Ottoman Empire in 1517 with all of Palestine, and in 1596 it appeared in the tax registers under the name of Yasuf ar-Rumman. It was in the Nahiya of Jabal Qubal of the Liwa of Nablus, with a population of 41 households and 8 bachelors, all Muslim. The villagers paid taxes on wheat, barley, summer crops, olives, goats and beehives; a total of 6,700 akçe. 1,5/24 of the revenue went to a Waqf.^[15]

In the 18th and 19th centuries, the village formed part of the highland region known as Jūrat ‘Amra or Bilād Jammā‘īn. Situated between Dayr Ghassāna in the south and the present Route 5 in the north, and between Majdal Yābā in the west and Jammā‘īn, Mardā and Kifl Ḥāris in the east, this area served, according to historian Roy Marom, "as a buffer zone between the political-economic-social units of the Jerusalem and the Nablus regions. On the political level, it suffered from instability due to the migration of the Bedouin tribes and the constant competition among local clans for the right to collect taxes on behalf of the Ottoman authorities.”^[16]

French explorer Victor Guérin visited the village in 1870, and he found it to have about 350 inhabitants. The village appeared ancient, with old masonry reused in houses and walls. The village had an excellent supply of water which was collected in a pool, near the steps down was a beautifully carved niche with a shell motif. This pool provided water for gardens of olive and pomegranate trees.^[17]

In 1870/1871 (1288 AH), an Ottoman census listed the village in the nahiya (sub-district) of Jamma'in al-Thani, subordinate to Nablus.^[18]

In the 1882 PEF's Survey of Western Palestine (SWP), Yasuf is described as, "an ancient village," located in a valley, with a Roman road passing nearby.^[9][19] Inside the village is "a good spring ... and olives. A beautiful garden of pomegranates exists north of the spring. The water comes out of a cleft in a cliff, near which is an ancient well with steps. There is a sacred place, with a large oak (Sindian), and a ruined shrine, south-west of the village, near 'Ain er Raja. There are drafted stones in many houses, and remains of well-built enclosures, now ruined. Many well-cut rock tombs are also found on either side."^[9]

Also in the village were, "rock-cut tombs with kokim [...]". A subterranean channel led out from the spring that contained small fish and there were pillar shafts there too. To the west of the village under an oak tree lay the ruins of a Maqam (shrine) for Sheikh Abu Hasan among the remains of other old drystone enclosures. To the north of the maqam was a rock-cut tomb, "with three loculi under arcosolia." Tombs also lay to the northeast and southwest with well-cut arched doors. In the valley to the northwest was a modern vault with a mihrab.^[19]

British Mandate period

In the 1922 census of Palestine conducted by the British Mandate authorities, Yasuf had a population of 172, all Muslims,^[20] while in the 1931 census it had 61 occupied houses and a population of 257, still all Muslim.^[21]

In the 1945 statistics the population was 360, all Muslims,^[22] while the total land area was 6,068 dunams, according to an official land and population survey.^[23] Of this, 928 were allocated for plantations and irrigable land, 1,991 for cereals,^[24] while 35 dunams were classified as built-up areas.^[25]

Jordanian period

In the wake of the 1948 Arab–Israeli War, and after the 1949 Armistice Agreements, Yasuf came under Jordanian rule.

The Jordanian census of 1961 found 585 inhabitants here.^[26]

1967–present

"Price tag" action on Dec 2018 in Yasuf, The Hebrew writing is "Jews wake up"

Since the Six-Day War in 1967, Yasuf has been under Israeli occupation.

After the 1995 accords, 25.5% of village land is defined as Area B land, while the remainder 74.5% is Area C. Israel has made numerous confiscations of village land, including confiscating 602 dunums for the establishment of the Israeli settlement of Kfar Tapuah.^[27]

On 11 December 2009, Yasuf's Al-Kabir Mosque was vandalized and burnt.^[28] Israeli police suspect the action was undertaken by Israeli settlers.^[29] Prayer carpets and holy books were destroyed in the fire, and the arsonists left behind graffiti reading, "We will burn all of you," and, "Prepare to pay the price."^[29] A few months previous radical settlers declared that Palestinians in the West Bank would pay a "price tag" every time Israeli forces dismantled illegal Israeli settlement structures.^[29] Following the incident, Israeli forces opened fire on 100 Palestinian residents of the village who were protesting the arson.^[29]

In January 2010, the extremist settler Rabbi Yitzhak Shapira was arrested by the Israeli police for alleged involvement in the torching of the mosque. He denied any involvement, and was later released due to lack of evidence.^[30][31]

In April 2010, the settlers spray-painted elsewhere in the village the words "Thank you God, for not making me a Gentile".^[32]