William Snelgrave (1681–1743) was an English sea captain, slave trader, and ivory trader on the West African coast.

Slave Trader

Snelgrave began transporting slaves with his father, William Snelgrave Sr., who was a first-mate on the Eagle. The elder Snelgrave died in Virginia in 1704. Upon his father's death, Snelgrave soon became a ship captain making numerous voyages including transport of 367 slaves to Virginia in 1720.

In 1734 he published A New Account of Some Parts of Guinea and the Slave-Trade. The book includes a justification and defense of the slave trade. He dedicated his book to the European merchants of West Africa.

Capture by Pirates

Snelgrave and his crew were captured by pirates on 1 April, 1719, while their vessel was anchored in the mouth of the Sierra Leone River in West Africa.[1] The 45 sailors on board were taken by surprise when a small pirate band led by Thomas Cocklyn pulled alongside and scaled the side of their ship. Snelgrave ordered the crew to resist, but he was ignored. Instead, he was seized by one of the pirates who "with the but-end [of a pistol] endeavoured to beat out my brains."[1] Some of the crew eventually intervened to beg that the pirates not kill their captain, upon which the badly injured Snelgrave was dragged before Cocklyn who told him his wounds were simply "the fortunes of war." Additional pirate vessels arrived over the course of the day, led by captains Howell Davis and Olivier Levasseur. On boarding Snelgrave's ship Davis apologised for the injuries inflicted by Cocklyn's men, saying they had become pirates to revenge themselves on cruel ship's commanders whereas "no one of my people gave me the least ill character ... it was plain they loved me."[1]

In 1727 he arrived at Whydah which had just been captured by Dahomey.

Snelgrave died in 1743.

References

  1. 1 2 3 Rediker, Marcus (April 1981). "Under the banner of King Death: The social world of Anglo-American pirates, 1716 to 1726". The William and Mary Quarterly. Omohundro Institute of Early American History and Culture. 38 (2): 203–227. Retrieved 16 November 2021.

Sources


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