White genocide (Armenian: սպիտակ ցեղասպանություն, romanized: spitak tseghaspanutyun) is a descriptive term that is used in the Armenian diaspora,[1][2][3][4][5][6] for the threat of assimilation, especially in the Western world.[7][8]

During the late 19th and the early 20th centuries, the Armenians who lived in their ancestral lands that were then part of the Ottoman Empire were targeted for systematic extermination. From 1894 to 1896, up to 300,000 Armenians were killed in the Hamidian massacres.[9] From 1915 to 1923, the Armenian genocide took the lives of around 1.5 million Armenians, who were killed by the Ottoman government.[10]

The German political scientist Christoph Zürcher wrote in his 2007 book The Post-Soviet Wars: Rebellion, Ethnic Conflict, and Nationhood in the Caucasus:

"Genocide" became a key word, which had several connotations. "White" genocide or "white" massacre denoted the repression, assimilation, or forced migration of Armenians from their historical lands (which were far larger than Soviet Armenia and included Karabakh, as well as areas belonging to contemporary Turkey).[11]

Western Armenians consider Armenians who assimilate to the local population of the country to which they were eventually forced to emigrate (such as United States, France, Argentina, Brazil and Canada) as lost to their nation because of the continuing exile after the actual genocide itself, and they thus consider that lost Armenian to be another victim of the genocidal attempt to eliminate the Armenians.[12][13]

In July 2022, a student from Toronto, Canada named Artashes Keshishyan published a book called The White Genocide: Explaining the Origins of It and Providing the Solution, which is considered the only and the first work in the world that explains the assimilation issue in the Armenian diaspora and Armenia in detail.[14] In his book, Keshishyan breaks down the White Genocide into five categories: linguistics, musical, nominal, traditional, and historical assimilations. In his book, Keshishyan states:

"Nations that assimilate have no future."[15]

The term has also been used by some Armenians to describe the discrimination and assimilation against Armenians since 1918 in Nagorno-Karabakh and Nakhchivan, which has caused Armenians to leave their homes.[16][17][18][19][20][21] Some have also used it for the Javakheti, which includes an Armenian population.[22]

See also

References

  1. ↑ Armenian Church: 1976–1980, Volumes 19–23, Diocese of the Armenian Church of America, p. 30, "The Armenian community is shaken in all parts of the world by civil war, revolution, and the "white genocide" of assimilation."
  2. ↑ Conflict Studies, Issues 223–236, Current Affairs Research Service Centre, 1989, p. 1 " ...subject to being assimilated, a situation referred to by some Armenians as the "white genocide."
  3. ↑ Carolin Alfonso, Waltraud Kokot, Khachig Tölölyan. Diaspora, Identity and Religion: New Directions in Theory and Research, Routledge, 2002, ISBN 9780203401057, p. 72 "Interethnic marriages, on the other hand, would eventually lead to a loss of identity and to so-called 'white genocide'; 'white genocide' is a popular term describing the threat of assimilation used in the dominant discourse of identity in Armenian diaspora communities all over the world."
  4. ↑ Huberta Von Vos. Portraits of Hope: Armenians in the Contemporary World, Berghahn Books, 2007, ISBN 9781845452575, p. 128 "The catholicos is thoroughly opposed to the growing assimilation of diaspora Armenians, and coins for it a strong term, for it: 'white genocide', or also 'disappearance by assimilation'."
  5. ↑ The re-appropriation of the past: History and politics in Soviet Armenia, 1988—1991, Harvard University, ProQuest, UMI Dissertations Publishing, 2003. p. 392 "For example, environmental degradation was 'ecological genocide,' while assimilation and outmigration were viewed as 'white genocide'."
  6. ↑ We are thankful for the blessing of hope, Armenian Reporter, November 29, 2008 "It was hope of survival as a people that kept 'White Genocide' at bay. It was hope of a return to the homeland that nurtured generations and trained them to love the ethereal idea of a homeland."
  7. ↑ MultiCultural Review: Dedicated to a Better Understanding of Ethnic, Racial, and Religious Diversity, Volume 7, GP Subscription Publications, 1998, p. 12 "Armenian Americans face other challenges. Kasbarian describes the "White Genocide," the gradual assimilation of Armenian immigrants and their descen- dents into the broader American culture...".
  8. ↑ Melkonian, Markar (2004). My brother's road: an American's fateful journey to Armenia. London: I. B. Tauris. p. 78. ISBN 9781850436355. ...by facilitating Armenian emigration from the Middle East to assimilation in the West, the Council had implicated itself in a "white genocide" that would put the oldest and strongest Armenian communities of the diaspora.
  9. ↑ Akçam, Taner (2006) A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility p. 42, Metropolitan Books, New York ISBN 978-0-8050-7932-6
  10. ↑ Derderian, Katharine (2005). "Common Fate, Different Experience: Gender-Specific Aspects of the Armenian Genocide, 1915-1917". Holocaust and Genocide Studies. 19 (1): 1–25. doi:10.1093/hgs/dci001. ISSN 8756-6583. PMID 20684092. the figure of 1.5 million people is generally accepted as a reasonable estimate
  11. ↑ Zürcher, Christoph (2007). The Post-Soviet Wars: Rebellion, Ethnic Conflict, and Nationhood in the Caucasus. New York: New York University Press. p. 156. ISBN 9780814797099.
  12. ↑ Donald Eugene Miller, Lorna Touryan Miller, Survivors: An Oral History Of The Armenian Genocide, p. 166
  13. ↑ Waltraud Kokot, Diaspora, Identity and Religion: new directions in theory and research, p. 72
  14. ↑ "Artashes Keshishyan on Instagram: "After a year of into the making, I'm happy to announce the publication of my book The White Genocide: Explaining the Origins of It and Providing the Solution. The White Genocide goes into detail of explaining and discussing the assimilatory behaviour observed among Armenians both in the Republic of Armenia and the diaspora. The five main assimilations discussed are the linguistic, musical, nominal, traditional, and historical assimilations. All forms of assimilation are explained from the lens of both Eastern and Western Armenians, since these two cultures are quite different from one another, which makes one group assimilated more in a certain form of assimilation than the other. After discussing each assimilatory behaviour in detail, a solution is given of how to combat it. The assimilated Armenian youth can exploit them in their advantage to learn and know Armenian culture and language. Being a diasporan, I have witnessed assimilation in the Armenian community to a great degree. As a language enthusiast, I have great love for languages and their preservation. I clearly specify the difference between assimilation and integration, making the suggestion that integration without assimilation is totally possible. You can purchase this book from any of the Amazon websites that operate in your country. The link of the US website is available in the bio. The book is offered in both paperback and hardcover formats. Furthermore, if you live in Toronto, just DM me and we'll meet to hand you a copy with a lower price. If you find any difficulties purchasing the book online, please contact me! Enjoy your reading! "Nations that assimilate have no future." (p. 13)."". Instagram. Retrieved 2022-11-30.
  15. ↑ Keshishyan, Artashes (2022). The White Genocide: Explaining the Origins of It and Providing the Solution. Toronto: Kindle Direct Publishing. p. 13. ISBN 9781073586295.
  16. ↑ New Times, New Times Publishing House, 1994 "This would inevitably result in a "final solution," a new carnage of Karabakh Armenians or, at best, if international control is established, in "white genocide," that is, the breaking up and ousting of the national group by economic means...".
  17. ↑ Tsypylma Darieva, Wolfgang Kaschuba. Representations on the Margins of Europe: Politics and Identities in the Baltic and South Caucasian States, Campus Verlag GmbH, 2007, ISBN 9783593382418, p. 111 "Thus, the notion of 'genocide', as perceived by the people, included the expressions 'white genocide' (bearing in mind the example of the ethnic cleansing of Nakhichevan and Nagorno- Karabagh of Armenians)...".
  18. ↑ Ole Høiris, Sefa Martin Yürükel. Contrasts and solutions in the Caucasus, Aarhus Univ. Press, 1998, ISBN 9788772887081, p. 234 "...the Azerbaijanization of Nakhichevan is called a 'white genocide', that is, one that operates by erasure of evidence of Armenian residence"
  19. ↑ Mark Malkasian, Gha-ra-bagh!: the emergence of the national democratic movement in Armenia, p. 56
  20. ↑ Stuart J. Kaufman, Modern Hatreds: The Symbolic Politics of Ethnic War, p. 55
  21. ↑ James Sperling, S. Victor Papacosma, Limiting Institutions?: the challenge of Eurasian security governance, p. 51
  22. ↑ Yerevan protest urges respect for Armenian cultural heritage in Georgia, BBC Monitoring Central Asia, December 11, 2009
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