Scottish Travellers (Scottish Gaelic: Luchd-siubhail Albannach), or the people in Scotland loosely termed Romani persons or travellers, consist of a number of diverse, unrelated communities that speak a variety of different languages and dialects that pertain to distinct customs, histories, and traditions.

The distinct communities that identify themselves as Roma/Travellers in Scotland include the following: Indigenous Highland Travellers, Romani Lowland Travellers, Scottish Border Romanichal Traveller (Border Gypsies) and Showmen (Funfair Travellers). Scottish Romanis and Traveller groups are considered part of the Gypsy, Roma and Traveller (GRT) community.[1]

Lowland Travellers and Border Romanichal Travellers (Romani Groups)

Lowland Scottish Gypsies/Travellers

The ethnic origins of Scottish Lowland Travellers are not clear, but can be categorised into two main theories:

  • They are Romani in origin and have a common ancestry with the English Romanichal,[2] and their language and culture simply diverged from the language and culture of the Romanichal as happened with the Welsh Kale.
  • They are a fusion or mix of Romani and an indigenous Lowland Scottish Traveller group, and their roots are just as Romani as they are Scottish.
Romani people in Scotland
Ròmanaich
Total population
≈ 20,000[3]
Languages
Scottish Cant

Regardless of the origin theories, Lowland Gypsies are still viewed as a Romani group, with Romani culture being a part of Scottish Lowland Gypsy culture.

Lowland Scottish Romani Travellers share many cultural features with English Romanichal Travellers and Welsh Kale Travellers, such as a belief in the importance of family and family descent, a strong valuing and involvement with extended family and family events, a preference for self-employment, purity taboos — part of the Romanipen — and a strong commitment to an itinerant lifestyle.

They are closely related to the Romani groups of England, Wales, Norway, Sweden, and Finland. They speak Scottish Cant, a para-Romani language-mix of Scots and Romani, similar to Angloromani and Scandoromani.

History

There is written evidence for the presence of Roma travellers in the Scottish Lowlands as early as 1505, when – during the reign of James IV – an entry in a book kept by the Lord High Treasurer records a payment of four shillings to a Peter Ker to take a letter from the king at Hunthall, to the "King of Rowmais". Two days later, the King authorised a payment of £20 to a messenger from the "King of Rowmais".[4][5] In 1530, a group of Romanies danced before the Scottish king at the Holyrood Palace and a Romani herbalist called Baptista cured the king of an ailment.[5] Romany migration to Scotland continued during the 16th century and several groups of Romanies were accepted there after being expelled from England.[6][7] Records in Dundee from 1651 note the migrations of small groups of people called "Egyptians" in the Highlands, and are noted to be of the same nature as the English Gypsies.[8] By 1612, communities of Romanies were recorded to exist as far north as Scalloway in the Shetland Islands.[6][9]

The Finnish Kale, a Romani group in Finland, maintain that their ancestors were originally a Romani group who travelled to Finland from Scotland,[10] this is because Finnish Kale and Norwegian & Swedish Romanisæl Travellers are distantly related to present-day Scottish Lowland Romani Travellers, English Romanichal Travellers, and Welsh Kale, with all of these groups having common ancestry, being descended from the Romani who arrived in Britain in the sixteenth century.

Romani people in the South of Scotland enjoyed the protection of the Roslyn family and made an encampment within the Roslyn castle grounds. However, as with its neighbour England, the Scottish parliament passed an act in 1609 against Romani groups known as the “Act against the Egyptians”;[7] which made it lawful to condemn, detain and execute Gypsies if they were known or reputed to be ethnically Romani.[6]

Scotland has had a Romani population for at least 500 years; they are a distinct group from the Highland Travellers. Lowland Gypsies Romani Travellers share a common heritage with English Romanichal Gypsies and Welsh Kale. They enjoyed a privileged place in Scottish society until the Reformation, when their wandering lifestyle and exotic culture brought severe persecution upon them.

Travelling groups from other parts of Britain often travel in Scotland. These include English Romanichal Travellers, and Irish Travellers as well as Scottish Showpeople (Showman). English Romanichal Gypsies/Travellers from the north of England mainly in Newcastle-Upon-Tyne and Cumbria commonly travel into the Scottish Borders. The annual gathering at Appleby Horse Fair could be considered part of the common culture that Lowland Scottish Travellers living in the Lowlands and Romanichal Border Gypsies living in the Scottish Borders share with the UK's other Travelling groups.

Scottish Romanichal Travellers (Scottish Border Gypsies)

Romanichal Traveller communities known as Border Gypsies exist in the Scottish borders. Speaking Northern Angloromani and following Romanichal traditions and customs, they are linguistically and culturally identical to the Romanichal Traveller communities in Northern England. They live in separate and distinct communities from Scottish Lowland Travellers.

Scottish Romanichal traders were upwardly mobile. By 1830, they travelled to the potteries in Staffordshire, buying china and other goods and selling the items chiefly in Northumberland while based in Kirk Yetholm in Roxburghshire.[11]

By 1874, these Gypsies were commented on as "Having physical markers in their dusky complexion that is characteristically Gypsy ... and ... a language that is clearly Romani".[12]

Some Scottish Romanichal Travellers from the Scottish Borders are members of Romani organisations based in England.[2] Scottish Romanichal Travellers are known locally as Border Gypsies.[2][13][14]

Scottish Cant (also known as Scots-Romani or Scotch-Romani)

The Lowland Gypsies speak a mixed language of Scots and Romani called Scottish Cant (Also known as Scots-Romani or Scotch-Romani) which includes up to 50% words of Romani origin, mostly Angloromani origin words.[16]

Non-Romani groups

Indigenous Highland Travellers

In Scottish Gaelic they are known as the "Ceàrdannan" ("the Craftsmen"),[17] or less controversially, "luchd siubhail" (people of travel) for travellers in general. Poetically known as the "Summer Walkers", Highland Travellers are a distinct ethnic group and may be referred to as "traivellers", "traivellin fowk'", in Scots, "tinkers", originating from the Gaelic "tinceard" or (tinsmith) or "Black Tinkers".[17] The settled Scottish population sometimes call all travelling and Romani groups tinkers, which is usually regarded as pejorative, and contemptuously as "tinks" or "tinkies".[18]

Adam Smith, the economist and philosopher, was reportedly kidnapped by Highland Travellers at a young age before quickly being freed.[19][20]

Language

The Highland Travellers' speech includes a dialect called 'Beurla-reagaird'. It is related to the Irish Traveller Shelta as a creole of the Gaelic language group. It was used as a cultural identifier, just as Romani groups used the Romani language. Like the Highland Travellers themselves, the language is not related to Romani.

Origins and customs

The Highland Traveller community has a long history in Scotland going back, at least in record, to the 12th century as a form of employment and one of the first records of that name states a "James the Tinker" held land in the town of Perth from 1165 to 1214[12][21] and share a similar heritage, although are distinct from the Irish Travellers. As with their Irish counterparts, there are several theories regarding the origin of Scottish Highland Travellers, one being they are descended from the Picts,[21] excommunicated clergy,[21] to families fleeing the Highland potato famine, or the pre-Norman-Invasion,[21] have been claimed at different times. Highland Travellers are distinct both culturally and linguistically from other Gypsy groups like the Romani, including the Romanichal, Lowland Scottish Gypsies, Eastern European Roma and Welsh Kale groups. Several other European groups are non-Romany groups, namely the Yeniches, Woonwagenbewoners in the Netherlands (who may be related to the Yeniche), Indigenous Norwegian Travellers and Landfahrer in Germany. As with Indigenous Norwegian Travellers, Highland travellers origins may be more complex and difficult to ascertain and left no written records of their own.

As an indigenous group Highland Travellers have played an essential role in the preservation of traditional Gaelic culture.[22] It is estimated that as few as 2,000 Highland Travellers continue to lead their traditional lifestyle on the roads.

Notable Highland travellers

  • Andy M. Stewart, Scottish folk-singer & songwriter. Lead singer of the band "Silly Wizard"
  • Lizzie Higgins, Scottish folk singer (daughter of Jeannie Robertson).
  • Jeannie Robertson, Scottish folk singer.
  • Belle Stewart, Scottish traditional singer.
  • Sheila Stewart, daughter of Belle Stewart, who was awarded the British Empire Medal for services to her country's cultural oral tradition in Scots and Gaelic.
  • Duncan Williamson, author / storyteller who wrote down the oral history, stories and ancient tales of the Highland Traveller. He recorded over 3,000 stories over his lifetime.[23]
  • Stanley Robertson, master storyteller, ballad singer and author of several books of Lowland Traveller tales. (Nephew of Jeannie Robertson)
  • Jamie Macpherson, 17th century Highland outlaw, fiddler and composer of 'Macpherson's Lament'

Fairground travellers

Travelling funfair showmen are a community of travellers officially called occupational Travellers, that can be categorised broadly defined as a business community of travelling show, circus communities and fairground families. Occupational travellers travel for work across Scotland, the rest of the UK and into Europe. The Show/Fairground community is close knit, with ties often existing between the older Romanichal families, although showmen families are a distinct group and have a vibrant social scene centered both around the summer fairs and the various sites and yards used as winter quarters. Many Scottish show and fairground families live in winter communities based mainly in the east end of Glasgow. Housing an estimated 80% of all showfamilies Glasgow is believed to have the largest concentration of Showmen quarters in Europe, centred mostly in Shettleston, Whiteinch and Carntyne.

Showmen families have a strong cultural identity as ‘British Showmen’, dating back to 1889 and the formation of the Showmen's Guild of Great Britain and Ireland, and are known within the UK as the “Scottish Section”.[24] As with other showmen communities they call non-travellers (but not other non related travelling groups including Romanichal, Roma, Scottish Lowland Travellers, Highland Travellers or Irish Travellers) as “Flatties” or non-`showmen’ in their own Polari language.[25] The label of "Flattie-Traveller" can include showmen who have left the community to settle down and lead a sedentary lifestyle.

History

Fairs in Scotland have been held from the early Middle Ages, and traditionally brought together the important elements of medieval trade and a festival. Many of the common markets and fairs are rooted in ancient times, from the medieval period or earlier, and are said to be 'prescriptive fairs'. Other fairs will have been granted a royal charter to cement their importance and secure their future, and these are known as Charter fairs. In the Middle Ages the Royal charters gave the fairs legal status and developed their economic importance. The majority of fairs held in Scotland and the rest of the British Isles can trace their ancestry to charters granted in the medieval period. Traders would travel long distances to sell their goods, as did travelling musicians and entertainers who kept both the traders and customers entertained. In the thirteenth century, the creation of fairs by royal charter was widespread. Between 1199 and 1350 charters were issued granting the rights to hold markets or fairs. Kirkcaldy links market remains the premier funfair in Scotland, evolving from a charter granted by Edward I in 1304. By the early 18th century the main aspect of these Scottish charter fairs had diminished and shifted to that of amusement with the advent of technology, and had evolved into the modern day travelling fairs.

The modern travelling showmen have as strong a family history and heritage as do their counterparts in Wales, England and Ireland. Fairs in Scotland are presented around the same time as they are in the rest of Great Britain and Ireland with a similar mixture of Charter, Prescriptive and private business fairs. The run of fairs include Buckie fair, Inverness, Kirkcaldy links market and the historic fairs held at Dundee and Arbroath. Annually a team of young showmen from both Scotland and England play an “international football match” known as the international,[26] where trophies and caps are held in high esteem. A Showman newspaper; World's Fair is in circulation and available to showmen and non showmen alike.[26]

Language

The use of slang used by Showmen or Parlyaree, is based on a cant slang spoken throughout the UK by Scottish, English, Welsh and Irish showfamilies. It is a mixture of Mediterranean Lingua Franca, Romany, Yiddish, Cant London slang and backslang. The language has been spoken in fairgrounds and theatrical entertainment since at least the seventeenth century.[27] As theatrical booths, circus acts and menageries were once a common part of European fairs it is likely that the roots of Polari/Parlyaree lie in the period before both theatre and circus became independent of the fairgrounds. The Parlyaree spoken on fairgrounds tends to borrow much more from Romany, as well as other languages and argots spoken by other travelling groups, such as cant and backslang.

See also

References

  1. ↑ Acton, Thomas; Acton, Jennifer; Cemlyn, Sara; Ryder, Andrew (2016). "Why we need to up our Numbers Game: A non-parametric approach to the methodology and politics of the demography of Roma, Gypsy, Traveller and other ethnic populations" (PDF). Radical Statistics (114). Retrieved 7 January 2024.
  2. 1 2 3 Acton, Thomas Alan; Mundy, Gary, eds. (1997). Romani culture and Gypsy identity. Hatfield: University of Hertfordshire Press. ISBN 978-0-900458-76-7.
  3. ↑ "Gypsies and Travellers in Scotland". Scottish Traveller Education Programme. 5 February 2007. Archived from the original on 11 August 2004. Retrieved 26 August 2007.
  4. ↑ "Gypsies in Scotland, The Gypsies". Scottishgypsies.co.uk. Retrieved 2012-03-23.
  5. 1 2 Fraser, Angus M. (1995). The Gypsies. The Peoples of Europe. Oxford, UK: Blackwell. ISBN 978-0-631-19605-1.
  6. 1 2 3 4 5 Weyrauch, Walter Otto, ed. (2001). Gypsy Law: Romani legal traditions and culture. Berkeley: University of California Press. ISBN 978-0-520-22186-4.
  7. 1 2 Winstedt, Eric Otto (1913). Early British Gypsies. Liverpool, UK: Gypsy Lore Society. OCLC 14408598. cited in: Weyrauch (2001).[6]
  8. ↑ Firth, C.H., ed. (1895). Scotland and the Commonwealth. Edinburgh, UK: Scottish Historical Society. p. 29. OCLC 464777612 – via Internet Archive (archive.org).
  9. ↑ Macritchie. Scottish Gypsies. cited in Weyrauch (2001)[6]
  10. ↑ "Romani, Kalo Finnish". Ethnologue.
  11. ↑ Mayall, David (1988). Gypsy-travellers in Nineteenth-century Society. Cambridge: Cambridge University Press. ISBN 978-0-521-32397-0.
  12. 1 2 "Scottish Gypsies under the Stewarts". Journal of the Gypsy Lore Society. Gypsy Lore Society. 2. Ch 6, p 175.
  13. ↑ Thorburn, Gordon; Baxter, John (1996). The Appleby Rai: Travelling people on a thousand-year journey. ISBN 978-0-9527638-0-2.
  14. ↑ Bhopal, Kalwant; Myers, Martin (2008). Insiders, Outsiders, and Others: Gypsies and Identity. Hatfield, UK: University of Hertfordshire Press. ISBN 978-1-902806-71-6.
  15. ↑ Clark, Colin (2002). "'Not just lucky white heather and clothes pegs': Putting European Gypsy and Traveller economic niches in context". In Fenton, Steve; Bradley, Harriet (eds.). Ethnicity and Economy: Race and Class Revisited. Basingstoke, United Kingdom: Palgrave Macmillan. pp. 183–98. ISBN 978-0-333-79301-5.
  16. ↑ Wilde (1889) cited in Clark (2002).[15]
  17. 1 2 Douglas, Shelia (2006). The last of the Tinsmiths: The life of Willy MacPhee.
  18. ↑ Robinson, Mairi, ed. (1985). The Concise Scots Dictionary. p. 723.
  19. ↑ "What you should know about Adam Smith". BBC News. 13 March 2007. Retrieved 29 April 2010.
  20. ↑ Grey Graham, Henry (1901). Scottish men of letters in the eighteenth century. A. and C. Black. p. 148. Retrieved 2010-04-29.
  21. 1 2 3 4 Hancock, Ian (1986). "The cryptolectal speech of the American roads: Traveler Cant and American Angloromani". American Speech. 61 (3): 206–220. doi:10.2307/454664. JSTOR 454664.
  22. ↑ "Travelling people — Highland Travellers". ambaile.org.uk.
  23. ↑ "Betsy from Fife and other stories by Duncan Williamson". Travellers’ Times. 6 January 2022.
  24. ↑ "Research and Articles - History of Fairs - Showmen's Guild - Sections :: National Fairground Archive". Nfa.dept.shef.ac.uk. Retrieved 2012-03-23.
  25. ↑ "Voices - The Voices Recordings - Travelling showmen and women". BBC. 2005-01-24. Retrieved 2012-03-23.
  26. 1 2 Worlds Fair.
  27. ↑ Partridge, Eric (1937) Dictionary of Slang and Unconventional English

Resources

  • Scottish Clans & Tartans (ISBN 0-600-31935-0) by Ian Grimble (1973); 3rd edition (revised impression 1982)
  • Traveller's Joy: Songs of English and Scottish Travellers and Gypsies 1965-2005 by Mike Yates, Elaine Bradtke, Malcolm Taylor, and David Atkinson (2006)
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.