Robert Cook
Born1646
Died1726 (aged 7980)
NationalityIrish
Occupations
  • Farmer
  • veganism activist

Robert Cook (also known as Robert Cooke)[1] (1646-1726) was an Irish eccentric farmer and early veganism activist.

Biography

Cook was a wealthy merchant and worked as a woollen manufacturer in Wexford.[2] Cook was generous and only had poor married people and their children work for him. He corresponded with merchants in Holland for woollen cloths and earned a fortune.[2] He fled to Ipswich during the troubles in the reign of James II.[3] The parliament in Dublin on 7 May 1689 declared him to be attainted as a traitor if he failed to return to Ireland by 1 September.[3] However, after William's victory at the Battle of the Boyne in 1690, the threat was dismissed.[4] Cook resided in Ipswich and Bristol, 1688–1692.[5]

Cook returned to Ireland in the early 1690s and became a vegan. In 1697, author Roger Coke noted that Cook was "a more rigid Pythagorean than any (I think) of the ancients, for he will not drink any thing but water, nor eat any thing which has sensitive life."[2] Cook lived on a farm in Cappoquin, County Waterford and was influenced by Pythagoras. He was a strict vegetarian (later termed vegan) who did not eat or wear anything of animal origin.[6] He opposed the consumption of meat, dairy and eggs. Historian Charles Smith commented that Cook "for many years before he died, neither ate fish, flesh, milk, butter, &c. nor drank any kind of fermented liquor, nor wore woollen clothes, or any other produce of an animal, but linen."[7][8]

Cook managed his farm by a "Phagorian Philosophy" and all the animals were white, including the horses. He refused to have any black cattle on his farm.[6][9] He became known as "Linen Cook" because he wore only white linen clothes.[6] He refused leather and wool as he objected to their animal origins.[10] Cook identified as a Protestant.[11] On one occasion when a fox was caught attacking his chickens, Cook prevented his servants from killing it. He gave the fox a lecture on the Fifth Commandment (Thou shalt not kill) and sent it on its way.[12]

Cook married twice. His first wife was from Bristol and he had pile of stones erected on a rock in the Bristol Channel, known as Cook's Folly.[10] He had three sons and two daughters with his second wife, Cecilia.[10]

Cook's diet consisted of pulses, corn, vegetables and water.[8] In 1691, Cook published a paper in defence of the "Pythagorean" regime supported by verses from the Bible, refusing to eat any food which came from an animal.[8][13] The ideas in his paper were criticized by the Athenian Society.[3][11]

See also

References

  1. "Cooke Cook, Robert called Linen Cooke". Oxford Dictionary of National Biography. Retrieved January 30, 2020.
  2. 1 2 3 Coke, Roger. (1697). A Detection of the Court and State of England During the Four Last Reigns. Bell. p. 664
  3. 1 2 3 Cooper, Thompson. (1887). Cook, Robert (1646?-1726?). In Dictionary of National Biography, 1885-1900, Volume 12. p. 74
  4. O'Sullivan, Melanie; McCarthy, Kevin M. (1999). Cappoquin: A Walk Through History. Cappoquin Development Company. p. 102
  5. Lee, Sidney. (1906). Dictionary of National Biography. New York: The Macmillan Company. p. 273
  6. 1 2 3 Somerville-Large, Peter. (1975). Irish Eccentrics: A Selection. Hamish Hamilton. p. 12
  7. Smith, Charles. (1774). The Ancient and Present State of the County and City of Waterford. Dublin. p. 371
  8. 1 2 3 Wilson, Charles Henry. (1813). Anecdotes of Eminent Persons, Volume 2. pp. 196-200
  9. Shaw, Karl. (2004). Book of Oddballs and Eccentrics. Book Sales. p. 411
  10. 1 2 3 Bohan, Rob. (2010). Irish Lives. The Irish Times. Retrieved January 30, 2020.
  11. 1 2 Madden, R. R. (1847). Some notices of the Irish mesmerists of the seventeenth century Greatrakes, Cook and Finaghty. Dublin Quarterly Journal of Medical Science 4: 254–272.
  12. Leyland, Simon. (2019). Robert Cook (1646-1726). In The Men Who Stare at Hens: Great Irish Eccentrics, from WB Yeats to Brendan Behan. The History Press. ISBN 978-0750989275
  13. Thomas, Keith Vivian. (1983). Man and the Natural World: A History of the Modern Sensibility. New York: Pantheon Books. p. 291. ISBN 0-394-49945-X

Further reading

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