Raymond Abellio | |
---|---|
Born | Georges Soulès 11 November 1907 Toulouse, France |
Died | 26 August 1986 78) Nice, France | (aged
Resting place | Cimetière d'Auteuil, Paris, France |
Occupation | Novelist, essayist, philosopher |
Education | École Polytechnique |
Notable awards | Prix Sainte-Beuve (1946) Prix des Deux Magots (1980) |
Georges Soulès (11 November 1907 – 26 August 1986), known by his pen name Raymond Abellio, was a French writer.[1]
Life
Abellio went to the École Polytechnique and then took part in the X-Crise Group.[2] He advocated far-left ideas, but like many other technocrats, he joined the Vichy regime during the Second World War and became in 1942 secretary general of Eugène Deloncle's far-right Mouvement Social Révolutionnaire (MSR) party.[3] He then participated in Marcel Déat's attempt of creating a unified Collaborationist party. In April and September 1943 he participated in the Days of the Mont-Dore, an assembly of collaborationist personalities under the patronage of Philippe Pétain.[4] After the Liberation, he was sentenced to 20 years imprisonment in absentia for Collaborationism, and escaped to Switzerland. However, he was pardoned in 1952 and went on to start a literary career.
Besides his literary career, under the influence of Pierre de Combas, he developed an interest in esoterism, and especially astrology. He was also interested in the possibility of a secret numerical code in the Bible, a subject that he developed in La Bible, document chiffré in 1950, and later in Introduction à une théorie des nombres bibliques, in 1984. He proposed in particular that the number of the beast, 666, was the key number of life, a manifestation of the holy trinity on all possible levels, material, animist and spiritual. He has also written on the philosophy of rugby football.[5]
Beginning in 1974 he edited the Recherches avancées book series for Fayard.
Works
- with André Mahé La Fin du nihilisme - 1943 (signed under his actual name, Georges Soulès)
- Heureux les pacifiques - 1946
- Les yeux d'Ézéchiel sont ouverts - 1949
- Vers un nouveau prophétisme : essai sur le rôle politique du sacré et la situation de Lucifer dans le monde moderne - 1950
- La Bible, document chiffré : essai sur la restitution des clefs de la science numérale secrète. Tome 1. Clefs générales - 1950
- La Bible, document chiffré : essai sur la restitution des clefs de la science numérale secrète. Tome 2. Les Séphiroth et les 5 premiers versets de la Genèse - 1950
- Assomption de l'Europe -1954
- with Paul Sérant Au seuil de l'ésotérisme : précédé de : l'Esprit moderne et la tradition - 1955
- La fosse de Babel - 1962
- La Structure absolue - 1965
- Hommages à Robert Brasillach - 1965
- Guénon, oui. Mais... in Planète n°15, April 1970
- La Fin de l'Ésotérisme - 1973
- Sol Invictus - 1981 (winner of the Prix des Deux-Magots)
- Montségur - 1982
- Visages immobiles - 1983
- Introduction à une théorie des nombres bibliques - 1984
- Manifeste de la nouvelle Gnose - 1989 (edited by Marie-Thérèse de Brosses and Charles Hirsch)
- Fondements d'éthique - 1994
References
- ↑ BnF
- ↑ Keith Aspley (2010). Historical Dictionary of Surrealism. Scarecrow Press. ISBN 9780810858473. Retrieved 7 November 2016.
- ↑ Mark Sedgwick erratum to Against the Modern World Oxford University Press, 2004 "Archived copy". Archived from the original on 2009-04-05. Retrieved 2008-05-17.
{{cite web}}
: CS1 maint: archived copy as title (link) - ↑ Antonin Cohen, Vers la Révolution Communautaire Archived 2011-05-22 at the Wayback Machine, Revue d'Histoire Moderne et Contemporaine n°51 (2004)
- ↑ R. ABELLIO, « Le rugby et la maîtrise du temps », Cahiers Raymond Abellio, novembre 1983, p. 75-76