AO 5137 (CIS I 585) on display at the Louvre in 2022

Corpus Inscriptionum Semiticarum CIS I 1885, Pricot de Sainte-Marie (BN no. 401)

The Pricot de Sainte-Marie steles are more than 2,000 Punic funerary steles found in Carthage (modern Tunisia) near the ancient forum by French diplomat Jean-Baptiste Evariste Charles Pricot de Sainte-Marie in the 1870s. The find was dramatic both in the scale—the largest single discovery of Canaanite and Aramaic inscriptions—and also due to the finds almost being lost in the sinking of the French ironclad Magenta at Toulon.

The steles were found in their secondary location, having been re-used as building material for a wall in a structure erected after the city had been destroyed by the Romans.

The steles provide evidence of Carthaginian religion prior to the Roman occupation.

Pricot de Sainte-Marie obtained financial support from the French Académie des Inscriptions et Belles-Lettres to create a complication for publication in the Corpus Inscriptionum Semiticarum.^[1][2] He took stampings of all the 2,170 steles he excavated, and had sent these to France prior to the sinking of the Magenta. They were later compiled and published in the Corpus Inscriptionum Semiticarum.^[1]

After the sinking of the Magenta, a large number of the steles were recovered. They now reside at the Bibliothèque nationale de France and the Louvre.^[1]

Recovery

Around 1,500 of the steles were recovered shortly after the sinking.

On 19 April 1994, the French Groupe de Recherche en Archéologie Navale led by Max Guérout, located the Magenta 50 feet below the surface, under four feet of sediment. The expedition had been catalyzed in 1992 by historian Serge Lancel and an amateur French archaeologist, Jean-Pierre Laporte. Guérout's team carried out 843 dives between 1994 and 1998, recovering 115 steles and fragments from the wreckage. Guérout estimated in 1999 that nearly 400 more steles may remain in the wreck.^[3][4]

Examples of inscriptions

Text KAI 86 (= CIS I 264 = KI^[5] 76) reads:^[6][7]

(line 1)		LRBT LTNT PNB‘L		[Stele dedicated] to the Lady Tinnīt-Phanebal
(1-2)		W/L’DN LB‘L ḤMN		and to the Lord Baal-hammon,
(2-3)		’Š N/DR ‘BDMLKT		that Abdmilkot has vowed,
(3-4)		BN ’ŠTR/TYTN		the son of Astartyaton,
(4)		’Š B‘M RŠ MLQRT		a member of the people of Rūs Milqart [= Heraclea Minoa, Sicily].

KAI 87 (= CIS I 221 = KI 80). Ḥōt-’Ilot, the woman who ordered this stele, belonged to Carthage's elite: both her father and grandfather were head of state in Carthage (suffes):^[6][7]

(lines 1-2)		[L]RBT LTMT / [P]NB‘L		[Stele dedicated] [to] the Lady Ti[nn]īt-[Ph]anebal
(2-3)		WL’D/N LBḤLMN		and to the Lord Baal-hammon,
(3-4)		’Š / N‘DR ḤTLT		that Ḥōt-’Ilot has vowed,
(4-5)		BT / ḤN’ ’ŠPṬ		the daughter of Hanno the suffes,
(5-6)		BN / ‘ZMLK ’ŠPṬ		the son of ‘Az-Milk the suffes.

KAI 88 (= CIS I 1885 = KI 83):^[6][7]

(line 1)		LRBT LTNT PNB‘L		[Stele dedicated] to the Lady Tinnīt-Phanebal
(1-2)		WL’/[DN] LB‘L ḤMN		and to the L[ord] Baal-hammon,
(2-3)		’Š NDR/’ [M]TNB‘L ’ŠT ‘BDM/LQRT		that [M]attanbal has vowed, the wife of Abdmilqart,
(4)		BN B‘LḤN’		the son of Baalhanno,
(4-5)		BN / BD‘ŠTRT		the grandson of Bodastart (Bostar);
(5)		K ŠM’ QL’		for He [the god] heard her [Mattanbal's] voice (prayer).
(6)		YBRK’		May He bless her!

The proper names in those inscriptions are common ones. Their meanings are usually evident: ’Abdmilkot ("servant of the Queen"), Astartyaton ("Astarte has given"), Ḥōt-’Ilot ("’Ilot is [my] sister"), Hanno and Baalhanno ("he/Baal has shown him favor"), ‘Az-Milk ("Strong is [the] King"), Mattanbal ("gift of Baal"), and Bodastart ("in the service of Astarte").^[7]

Concordance

Later concordances

Image	Discovered	Date	Location Found	Current Location	Concordance
					KAI	CIS / RÉS	NE	KI	NSI	TSSI	Ref.
	1874		Carthage		86	I 264		76
			Carthage		87	I 221		80
			Carthage		88	I 1885		83

Bibliography

• de Sainte-Marie, J.B.E.C.P. (1876). Les ruines de Carthage (in French). Aux Bureaux de l'Explorateur. Retrieved 2022-10-05.
• de Sainte-Marie, É.C.P. (1884). Mission à Carthage (in French). E. Leroux. Retrieved 2022-10-05.
• Laporte Jean-Pierre. Carthage: les stèles Sainte-Marie. In: Bulletin de la Société Nationale des Antiquaires de France, 1999, 2002. pp. 133-146. DOI: 10.3406/bsnaf.2002.10363
• LAPORTE, Jean-Pierre (2017-04-10). "Les Pricot de Sainte-Marie, père et fils, et l'archéologie de la Tunisie et de Carthage". Academia.edu (in French). Retrieved 2022-10-05.
• Lancel Serge. La fouille de l'épave du Magenta et le sauvetage de sa cargaison archéologique. In: Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres, 139ᵉ année, N. 3, 1995. pp. 813-816. DOI: 10.3406/crai.1995.15521
• Berger, Philippe (1876). "Lettre à M. Fr. Lenormant". NN (in French). doi:10.11588/DIGLIT.25049.46. Retrieved 2022-10-05.
• Lenormant, F. (1876). "Quelques observations sur symboles religieux des stèles puniques, [2]". NN (in French). doi:10.11588/DIGLIT.25049.56. Retrieved 2022-10-05.
• Berger, Philippe (1877). "Lettre à M. Fr. Lenormant sur les représentations figurées de stèles puniques de la Bibliothèque Nationale, [1]". NN (in French). doi:10.11588/DIGLIT.25600.8. Retrieved 2022-10-05.

References