African diaspora
Regions with significant populations
 United States46,936,733 (2020)[1]
 Brazil18,584,218 (2021)[2][3]
 Haiti9,925,365[4]
 France3,000,000–5,000,000[5]
 Colombia4,671,160 (including multiracial)[6]
 Yemen3,500,000[7]
 Saudi Arabia3,370,000[8]
 Peru828,894 (3.6% of the country's population, not including Afro-Venezuelan immigrants)[9]
 United Kingdom3,171,916 (including Mixed native British and African)[10]
 Jamaica2,510,000[11]
 Mexico1,386,556[12]
 Spain1,206,701, 79% being North African[13]
 Canada1,198,540[14]
 Italy1,140,000, 60% being North African[15]
 Dominican Republic1,138,471[16][17]
 Venezuela1,087,427[18]
 Ecuador1,080,864[19]
 Cuba1,034,044[20]
 Puerto Rico1,000,000[21]
 Germany1,000,000, 50% being North African[22]
 Trinidad and Tobago452,536[23]
 Australia380,000[24]
 Barbados270,853[25]
 Portugal255,000~700,000[26]
 Pakistan250,000[27]
 Guyana225,860[28]
 Suriname200,406[29][30][31]
 Argentina149,493[32][33]
 Grenada108,700[34]
 Turkey100,000[35]
 Russia50,000[36] (est. 2009)
 India25,000–70,000[37][38]
 Sri Lanka~1,000
Languages
English (American, Caribbean), French (Canadian, Haitian), Haitian Creole, Spanish, Portuguese, Papiamento and Dutch
Religion
Christianity, Islam, Traditional African religions, Afro-American religions
Related ethnic groups
Africans, African Americans

The global African diaspora is the worldwide collection of communities descended from Native Africans or people from Africa, predominantly in the Americas.[39] The term most commonly refers to the descendants of the native West and Central Africans who were enslaved and shipped to the Americas via the Atlantic slave trade between the 16th and 19th centuries, with their largest populations in the United States, Brazil, and Haiti (in that order).[40][41] However, the term can also be used to refer to non native African descendants from North Africa who immigrated to other parts of the world. Some scholars identify "four circulatory phases" of this migration out of Africa.[42] The phrase African diaspora gradually entered common usage at the turn of the 21st century.[43] The term diaspora originates from the Greek διασπορά (diaspora, "scattering") which gained popularity in English in reference to the Jewish diaspora before being more broadly applied to other populations.[44]

Less commonly, the term has been used in scholarship to refer to more recent emigration from Africa.[45] The African Union (AU) defines the African diaspora as consisting: "of people of native or partial African origin living outside the continent, irrespective of their citizenship and nationality and who are willing to contribute to the development of the continent and the building of the African Union".[46] Its constitutive act declares that it shall "invite and encourage the full participation of the African diaspora as an important part of our continent, in the building of the African Union".[47]

History

18th-century painting showing a family of Africans

Dispersal through slave trade

Many Africans dispersed throughout North America, South America, Europe, and Asia during the Atlantic, Trans-Saharan, and Indian Ocean slave trades.

The earliest recorded evidence of Africans as slaves outside of Africa comes from Ancient Greece and Rome. In the Greco-Roman world, almost all native Africans were known primarily as Aithiopians, a term that means "burnt face" (αἴθω, aíthō, 'I burn' + ὤψ, ṓps, 'face'), rather than referring to the geographical location of Ethiopia.[48] Most Aithiopian slaves in the Greco-Roman world came from Kush (modern-day Sudan), after they became prisoners of war in altercations with nearby Egypt. Archaeological evidence shows that a very small proportion of slaves in the Greco-Roman world were Aithiopian, in part due to the distance required for import. Aithiopian slaves were primarily engaged in domestic and entertainment work, leading archaeologists to believe that they were considered an expensive luxury. In one ostentatious display, the Roman Emperor Nero filled a theater with Aithiopian slaves to demonstrate the wealth and power of Rome to a visiting foreign king.[49]

At the beginning of the 8th century, Arabs took African slaves from the central and eastern portions of the African continent (where they were known as the Zanj) and sold them into markets in the Middle East, the Indian subcontinent, and the Far East.

Beginning in the early 15th century, Europeans captured or bought African slaves from West Africa and brought them first to Europe and then, after the start of European colonization there in the late 15th century, to the Americas. The Atlantic slave trade ended in the 19th century.[50] The dispersal through slave trading represents the largest forced migrations in human history. The economic effect on the African continent proved devastating, as generations of young people were taken from their communities and societies were disrupted. Some communities formed by descendants of African slaves in the Americas, Europe, and Asia have survived to the present day. In other cases, native Ethnic groups of Africans intermarried with non-native Africans, and their descendants blended into the local population.

In the Americas, the confluence of multiple ethnic groups from around the world contributed to multi-ethnic societies. In Central and South America, most people are descended from European, Native American, and African ancestry. In 1888, in Brazil nearly half the population descended from African slaves, the variation of physical characteristics extends across a broad range. In the United States, there was historically a greater European colonial population in relation to African slaves, especially in the Northern Tier. There was considerable racial intermarriage in colonial Virginia, and other forms of racial mixing during the slavery and post-Civil War years. Jim Crow and anti-miscegenation laws passed after the 1863–1877 Reconstruction era in the South in the late-19th century, plus waves of vastly increased immigration from Europe in the 19th and 20th centuries, maintained much distinction between racial groups. In the early-20th century, to institutionalize racial segregation, most southern states adopted the "one drop rule", which defined and recorded anyone with any discernible African ancestry as "black", even those of obvious majority native European or of majority-Native-American ancestry.[51] One of the results of this implementation was the loss of records of Native-identified groups, who were classified only as black because of being mixed-race.[52]

Dispersal through voluntary migration

From the very onset of Spanish exploration and colonial activities in the Americas, Africans participated both as voluntary expeditionary and as slave laborers.[41][53] Juan Garrido was such an African conquistador. He crossed the Atlantic as a freedman in the 1510s and participated in the siege of Tenochtitlan.[54] Africans had been present in Asia and Europe long before Columbus's travels. In the late 20th century, Africans began to emigrate to Europe and the Americas in increasing numbers, constituting new African diaspora communities not directly connected with the slave trade.[55]

Concepts and definitions

The African Union defined the African diaspora as "[consisting] of people of African origin living outside the continent, irrespective of their citizenship and nationality and who are willing to contribute to the development of the continent and the building of the African Union." Its constitutive act declares that it shall "invite and encourage the full participation of the African diaspora as an important part of our continent, in the building of the African Union."

Between 1500 and 1900, approximately four million enslaved Africans were transported to island plantations in the Indian Ocean as part of the Indian Ocean slave trade, roughly eight million were shipped northwards as part of the Trans-Saharan slave trade, and roughly eleven million were transported to the Americas as part of the Atlantic slave trade.[56] Their descendants are now found around the globe, but because of intermarriage they are not necessarily readily identifiable.

Social and political

Du Bois looking to the camera
20th-century American philosopher and sociologist W. E. B. Du Bois wrote extensively on the black experience in his homeland and abroad; he spent the last two years of his life in the newly independent Ghana and got citizenship there.

Many scholars have challenged conventional views of the African diaspora as a mere dispersion of African people. For them, it is a movement of liberation that opposes the implications of racialization. Their position assumes that Africans and their descendants abroad struggle to reclaim power over their lives through voluntary migration, cultural production and political conceptions and practices. It also implies the presence of cultures of resistance with similar objectives throughout the global diaspora. Thinkers like W. E. B. Dubois and more recently Robin Kelley, for example, have argued that black politics of survival reveal more about the meaning of the African diaspora than labels of ethnicity and race, and degrees of skin hue. From this view, the daily struggle against what they call the "world-historical processes" of racial colonization, capitalism, and Western domination defines blacks' links to Africa.[57]

African diaspora and modernity

In the last decades, studies on the African diaspora have shown an interest in the roles that Africans played in bringing about modernity. This trend also opposes the traditional eurocentric perspective that has dominated history books showing Africans and its diasporans as primitive victims of slavery, and without historical agency. According to historian Patrick Manning, blacks toiled at the center of forces that created the modern world. Paul Gilroy describes the suppression of blackness due to imagined and created ideals of nations as "cultural insiderism." Cultural insiderism is used by nations to separate deserving and undeserving groups[58] and requires a "sense of ethnic difference" as mentioned in his book The Black Atlantic. Recognizing their contributions offers a comprehensive appreciation of global history.[59]

Richard Iton's view of diaspora

Cultural and political theorist Richard Iton suggested that diaspora be understood as a "culture of dislocation." For Iton, the traditional approach to the African diaspora focuses on the ruptures associated with the Atlantic slave trade and Middle Passage, notions of dispersal, and "the cycle of retaining, redeeming, refusing, and retrieving 'Africa.'"[60]: 199  This conventional framework for analyzing the diaspora is dangerous, according to Iton, because it presumes that diaspora exists outside of Africa, thus simultaneously disowning and desiring Africa. Further, Iton suggests a new starting principle for the use of diaspora: "the impossibility of settlement that correlates throughout the modern period with the cluster of disturbances that trouble not only the physically dispersed but those moved without traveling."[60]: 199–200  Iton adds that this impossibility of settlement—this "modern matrix of strange spaces—outside the state but within the empire"—renders notions of black citizenship fanciful, and in fact, "undesirable". Iton argues that we citizenship, a state of statelessness thereby deconstructing colonial sites and narratives in an effort to "de-link geography and power," putting "all space into play" (emphasis added)[60]: 199–200  For Iton, diaspora's potential is represented by a "rediscursive albeit agonistic field of play that might denaturalize the hegemonic representations of modernity as unencumbered and self-generating and bring into clear view its repressed, colonial subscript".[60]: 201 

Populations and estimated distribution

African diaspora populations include but are not limited to:

Continent or region Country population Afro-descendants [62] African and African-mixed population
Caribbean41,309,32767%27,654,061
 Saint Kitts and Nevis39,61998%38,827
 Dominica71,29396% (87% African + 9% Mixed)61,882 + 9,411
 Haiti10,646,71495%10,114,378
 Antigua and Barbuda78,00095%63,000
 Jamaica[63]2,812,09092.1%2,663,614
 Grenada110,00091%101,309
 The Bahamas332,63490.6% (African + British mixed)301,366
 Barbados281,96890%253,771
 Puerto Rico[64]3,285,87417.5% (African + Taino mixed)558,598
 Netherlands Antilles225,36985%191,564
 Saint Vincent and the Grenadines118,43285%100,667
 Dominican Republic[65][66]10,090,00011% Afro1,109,900
 British Virgin Islands24,00483%19,923
 Saint Lucia172,88483%142,629
 US Virgin Islands108,21080%86,243
 French Guiana199,50966%131,676
 Bermuda66,53661%40,720
 Cayman Islands47,86260%28,717
 Cuba[67]11,116,39635%3,890,738
 Trinidad and Tobago[68]1,215,52734.2%415,710
South America388,570,461N/AN/A
 Brazil[2]213,650,0008% African only 17,092,000
 Suriname475,99637%223,718
 Guyana770,79436%277,486
 Colombia[69]48,258,4949.34% (inc. mulattoes, palenqueros and other groups)4,671,160
 Ecuador[70]13,927,6505%680,000
 Paraguay6,349,0004% (Mulatto)222,215
 Uruguay3,494,3824%139,775
 Venezuela[71]27,227,9303% (African)181,157
 Peru29,496,0002%589,920
 Chile17,094,2701%170,943*
North America450,545,36810%42,907,538
 United States[72]328,745,53812%42,020,743
 Mexico108,700,8911%1,386,556[12]
 Canada[73]39,566,2484%1,547,870
Central America41,283,6524%1,453,761
 Belize301,27031%93,394
 Panama3,292,69311%362,196
 Nicaragua5,785,8469%520,726
 Costa Rica4,195,9143%125,877
 Honduras7,639,3272%152,787
Europe738,856,4621%< 8,000,000
 France[74]68,000,0008% (inc. overseas territories)Approximately 3.3–5.5 millions (5–8% of the French population).

It is illegal for the French State to collect data on ethnicity and race.

 Portugal10,467,3667% (At least 2.5%)At least 255,000 (2022); only people with recent immigrant background. It is illegal for the Portuguese State to collect data on ethnicity and race. so the numbers are likely much higher. Other estimates suggest that there are 200,000 Cape Verdeans alone, 179,524 Angolans, 80,570 Mozambicans and at least more than each 100,000 São Tomeans and Bissau-Guineans.[26]
 United Kingdom67,886,0045% (inc. partial)3,000,000
 Netherlands16,491,4613%507,000
 Belgium10,666,8663%~300,000
 Spain47,615,0332,5% (including Maghrebis)1,206,701 (Of those ~300,000 are Black Sub-Saharan African)
 Sweden10,379,295 (2020)2.3%236,975 (2020)
 Italy[75][76]60,795,6122% (including Maghrebis)1,036,653 (Of those ~450,000 are Black Sub-Saharan African)
 Ireland[77]4,339,0001.38%64,639
 Germany82,000,0001.2% (including Maghrebis)1,000,000 (Of those ~500,000 are Black Sub-Saharan African)[78]
 Finland5,533,793 (2020)1.03%57,496 (2020)
 Norway[79]4,858,1991%67,000
  Switzerland[80]7,790,0001%57,000
 Russia[81]141,594,000<1%50,000
Asia3,879,000,000<1%≈327,904
 Israel[82]7,411,0003%200,000
 India[83]1,132,446,000<1%40,000
 Malaysia[84]28,334,135<1%31,904
 Hong Kong7,200,000<1%< 20,000[85]
 China[86]1,321,851,888<1%16,000[87]
 Japan[88]127,756,815<1%10,000

The Americas

Women in white dresses in a semi-circle
Afro-Brazilians celebrating at a ceremony held by the Ministry of Culture.
  • African Americans – There are an estimated 43 million people of black African descent in the United States.
  • Afro-Latin Americans – There are an estimated 100  million people of African descent living in Latin America,[89] including 67 million in South America, making up 28% of Brazil's population, if including multiracial mulatto pardo Brazilians. When including Pardo Brazilians, people of African descent make up a majority of the country. Many also have European and Amerindian ancestry, and are also known as pardo, or mixed race. Brazilians who identify as "black" are mixed to a significant degree, and a minority of them even have a majority of European DNA.[90][3] There are also sizeable African-descended populations in Cuba, Haiti, Colombia and Dominican Republic, often with ancestry of other major ethnic groups.
  • Afro-Caribbeans – The population in the Caribbean is approximately 23 million. Significant numbers of African-descended people include Haiti – 8 million, Dominican Republic – 7.9 million, and Jamaica – 2.7 million,[91]

Caribbean

Several elderly men sitting around a table playing cards
Haiti has the largest Afro-Caribbean population (almost 11 million) and also has the highest percentage of its population descended from the African diaspora (95%).

The first Africans in the Americas arrived in the region during the initial period of European colonization. In 1492, Afro-Spanish sailor Pedro Alonso Niño served as a pilot on the voyages of Christopher Columbus; though he returned to the Americas in 1499, Niño did not settle in the region.[92] By the early 16th century, more Africans began to arrive in Spanish colonies in the Americas, sometimes as free people of color, but the majority were enslaved. Demand of African labor increased as the indigenous population of the Americas experienced a massive population decline due to the introduction of Eurasian infectious diseases (such as smallpox) to which they had no natural immunity. The Spanish Crown granted asientos (monopoly contracts) to merchants granting them the right to supply enslaved Africans in to Spanish colonies in the Americas, regulating the trade. As other European nations began establishing colonies in the Americas, these new colonies began importing enslaved Africans as well.[93]

During the 17th and 18th centuries, most European colonies in the Caribbean operated on plantation economies fueled by slave labor, and the resulting importation of enslaved Africans meant that Afro-Caribbeans soon far outnumbered their European enslavers in terms of population.[94] Roughly eleven to twelve million enslaved Africans were transported to the Americas as part of the transatlantic slave trade.[56]

Beginning in 1791, the Haitian Revolution, a slave rebellion by self-emancipated slaves in the French colony of Saint-Domingue eventually led to the creation of the Republic of Haiti. The new state, led by Jean Jacques Dessalines was the first nation in the Americas to be established from a successful slave revolt and represented a challenge to the existing slave systems in the region.[95] Continuous waves of slave rebellions, such as the Baptist War led by Samuel Sharpe in British Jamaica, created the conditions for the incremental abolition of slavery in the region, with Great Britain abolishing it in the 1830s. The Spanish colony of Cuba was the last Caribbean island to emancipate its slaves.[96]

During the 20th century, Afro-Caribbean people began to assert their cultural, economic and political rights on the world stage. The Jamaican Marcus Garvey formed the UNIA movement in the United States, continuing with Aimé Césaire's négritude movement, which was intended to create a pan-African movement across national lines. From the 1960s, the decolonization of the Americas led to various Caribbean countries gaining their independence from European colonial rule. They were pre-eminent in creating new cultural forms such as calypso, reggae music, and Rastafari within the Caribbean. Beyond the region, a new Afro-Caribbean diaspora, including such figures as Stokely Carmichael and DJ Kool Herc in the United States, was influential in the creation of the black power and hip hop movements. Influential political theorists such as Walter Rodney, Frantz Fanon and Stuart Hall contributed to anti-colonial theory and movements in Africa, as well as cultural developments in Europe.

North America

United States

Several migration waves to the Americas, as well as relocations within the Americas, have brought people of African descent to North America. According to the Schomburg Center for Research in Black Culture, the first African populations came to North America in the 16th century via Mexico and the Caribbean to the Spanish colonies of Florida, Texas and other parts of the South.[97] Out of the 12 million people from Africa who were shipped to the Americas during the transatlantic slave trade,[98] 645,000 were shipped to the British colonies on the North American mainland and the United States.[94] In 2000, African Americans comprised 12.1 percent of the total population in the United States, constituting the largest racial minority group. The African-American population is concentrated in the southern states and urban areas.[99]

In the establishment of the African diaspora, the transatlantic slave trade is often considered the defining element, but people of African descent have engaged in eleven other migration movements involving North America since the 16th century, many being voluntary migrations, although undertaken in exploitative and hostile environments.[97]

In the 1860s, people from sub-Saharan Africa, mainly from West Africa and the Cape Verde Islands, started to arrive in a voluntary immigration wave to seek employment as whalers in Massachusetts. This migration continued until restrictive laws were enacted in 1921 that in effect closed the door on non-Europeans. By that time, men of African ancestry were already a majority in New England's whaling industry, with African Americans working as sailors, blacksmiths, shipbuilders, officers, and owners. The internationalism of whaling crews, including the character Daggoo, an African harpooneer, is recorded in the 1851 novel Moby-Dick. They eventually took their trade to California.[100]

Today 1.7 million people in the United States are descended from voluntary immigrants from sub-Saharan Africa, most of whom arrived in the late twentieth century. African immigrants represent 6 percent of all immigrants to the United States and almost 5 percent of the African-American community nationwide. About 57 percent immigrated between 1990 and 2000.[101] Immigrants born in Africa constitute 1.6 percent of the black population. People of the African immigrant diaspora are the most educated population group in the United States—50 percent have bachelor's or advanced degrees, compared to 23 percent of native-born Americans.[102][103] The largest African immigrant communities in the United States are in New York, followed by California, Texas, and Maryland.[101]

Due to the legacy of slavery in the colonial history of the United States, the average African American has a significant European component to his DNA.[104] According to a study conducted in 2011, the African American DNA consists on average of 73.2% West African, 24% European and 0.8% Native American DNA.[104] The European ancestry of African Americans is largely patrilineal with an estimated 19% of African American ancestors being European males, and 5% being European females.[104] The interracial mixing occurred before the Civil War and largely in the American South, beginning during the colonial era.[104]

The states with the highest percentages of people of African descent are Mississippi (36%), and Louisiana (33%). While not a state, the population of the District of Columbia is more than 50% black.[105] Recent African immigrants represent a minority of black people nationwide. The U.S. Bureau of the Census categorizes the population by race based on self-identification.[106] The census surveys have no provision for a "multiracial" or "biracial" self-identity, but since 2000, respondents may check off more than one box and claim multiple ethnicity that way.

Canada

Much of the earliest black presence in Canada came from the newly independent United States after the American Revolution; the British resettled African Americans (known as Black Loyalists) primarily in Nova Scotia. These were primarily former slaves who had escaped to British lines for promised freedom during the Revolution.

Later during the antebellum years, other individual African Americans escaped to Canada, mostly to locations in Southwestern Ontario, via the Underground Railroad, a system supported by both blacks and whites to assist fugitive slaves. After achieving independence, northern states in the U.S. had begun to abolish slavery as early as 1793, but slavery was not abolished in the South until 1865, following the American Civil War.

Black immigration to Canada in the twentieth century consisted mostly of Caribbean descent.[107] As a result of the prominence of Caribbean immigration, the term "African Canadian", while sometimes used to refer to the minority of Canadian blacks who have direct African or African-American heritage, is not normally used to denote black Canadians. Blacks of Caribbean origin are usually denoted as "West Indian Canadian", "Caribbean Canadian" or more rarely "Afro-Caribbean Canadian", but there remains no widely used alternative to "Black Canadian" which is considered inclusive of the African, Afro-Caribbean, and African-American black communities in Canada.

Central America and South America

A man and woman in colorful dress dancing
The racial make-up of the Dominican Republic includes many Afro-Caribbeans, mestizos, Taíno-descended persons, and whites.

At an intermediate level, in South America and in the former plantations in and around the Indian Ocean, descendants of enslaved people are a bit harder to define because many people are mixed in demographic proportion to the original slave population. In places that imported relatively few slaves (like Chile), few if any are considered "black" today.[108] In places that imported many enslaved people (like Brazil or Dominican Republic), the number is larger, though most identify themselves as being of mixed, rather than strictly African, ancestry.[109] In places like Brazil and the Dominican Republic, blackness is performed in more taboo ways than it is in, say, the United States. The idea behind Trey Ellis Cultural Mulatto comes into play as there are blurred lines between what is considered as black.

In Colombia, the African slaves were first brought to work in the gold mines of the Department of Antioquia. After this was no longer a profitable business, these slaves slowly moved to the Pacific coast, where they have remained unmixed with the white or Indian population until today. The whole Department of Chocó remains a black area. Mixture with white population happened mainly in the Caribbean coast, which is a mestizo area until today. There was also a greater mixture in the south-western departments of Cauca and Valle del Cauca. In these mestizo areas the African culture has had a great influence.[110]

Europe

Some European countries make it illegal to collect demographic census information based on ethnicity or ancestry (e.g. France), but some others do query along racial lines (e.g. the UK). Of 42 countries surveyed by a European Commission against Racism and Intolerance study in 2007, it was found that 29 collected official statistics on country of birth, 37 on citizenship, 24 on religion, 26 on language, 6 on country of birth of parents, and 22 on nationality or ethnicity.

France

Estimates of 3 to 5 million of African descent,[111] although one quarter of the Afro-French population live in overseas territories. This number is difficult to estimate because the French census does not use race as a category for ideological reasons.[112]

Germany

As of 2020, there were approximately 1,000,000 Afro-Germans.[113] This number is difficult to estimate because the German census does not use race as a category.[114]

Georgia

Some black people of unknown origin (Though perceived as Ethiopians) once inhabited southern Abkhazia; today, they have been assimilated into the Abkhaz population.

Italy

African emigrants to Italy include Italian citizens and residents originally from Africa; immigrants from Africa officially residing in Italy in 2015 numbered over 1 million residents.[115]

Netherlands

There are an estimated 500,000 African or mixed African people in the Netherlands and the Dutch Antilles. They mainly live in the islands of Aruba, Bonaire, Curaçao and Saint Martin, the latter of which is also partly French-controlled. Many Afro-Dutch people reside in the Netherlands.[116]

Portugal

As of 2021, there were at least 232,000 people of recent Native African immigrant background living in Portugal. They mainly live in the regions of Lisbon, Porto, Coimbra. As Portugal doesn't collect information dealing with ethnicity, the estimate includes only people that, as of 2021, hold the citizenship of an African country or people who have acquired Portuguese citizenship from 2008 to 2021, thus excluding descendants, people of more distant African ancestry or people who have settled in Portugal generations ago and are now Portuguese citizens.[117][118]

Romania

Spain

As of 2021, there were 1,206,701 Africans. They mainly live in the regions of Andalusia, Catalonia, Madrid and the Canaries.[119]

United Kingdom

There are about 2,500,000 (4.2%) people identifying as Black British (not including British Mixed), among which are Afro-Caribbeans. They live mostly in urban areas in England.

Eurasia

Ethnic Caucasian of African origin

Russia

The first Black people in Russia were the result of the slave trade of the Ottoman Empire[120] and their descendants still live on the coasts of the Black Sea. Czar Peter the Great was advised by his friend Lefort to bring in Africans to Russia for hard labor. Alexander Pushkin's great-grandfather was the African princeling Abram Petrovich Gannibal, who became Peter's protégé, was educated as a military engineer in France, and eventually became general-en-chef, responsible for the building of sea forts and canals in Russia.[121][122]

During the 1930s fifteen Black American families moved to the Soviet Union as agricultural experts.[123] As African states became independent in the 1960s, the Soviet Union offered their citizens the chance to study in Russia; over 40 years, 400,000 African students came, and some settled there.[120][124]

Turkey

Afro-Turks are people of Zanj (Bantu) descent living in Turkey. Like the Afro-Abkhazians, they trace their origins to the Ottoman slave trade. Beginning several centuries ago, a number of Africans came to the Ottoman Empire, usually via Zanzibar as Zanj and from places such as present-day Niger, Saudi Arabia, Libya, Kenya and Sudan;[125] they settled by the Dalaman, Menderes and Gediz valleys, Manavgat, and Çukurova. In the 19th century, contemporary records mention African quarters of İzmir, including Sabırtaşı, Dolapkuyu, Tamaşalık, İkiçeşmelik, and Ballıkuyu.[126] Africans in Turkey are around 100.000 people. [35]

Indian and Pacific Oceans

South Asia

A group of Siddi from the state of Gujarat in India

There are a number of communities in South Asia that are descended from African slaves, traders or soldiers.[127] These communities are the Siddi, Sheedi, Makrani and Sri Lanka Kaffirs.[128] In some cases, they became very prominent, such as Jamal-ud-Din Yaqut, Hoshu Sheedi, Malik Ambar,[129] or the rulers of Janjira State. The Mauritian creole people are the descendants of African slaves similar to those in the Americas.

Siddi people

The Siddi (pronounced [sɪd̪d̪i]), also known as the Sheedi, Sidi, Siddhi, or Habshi, are an ethnic group inhabiting India and Pakistan. Members are mostly descended from the Bantu peoples of Southeast Africa, along with Habesha immigrants. Some were merchants, sailors, indentured servants, slaves and mercenaries.[130] The Siddi population is currently estimated at 850,000 individuals, with Karnataka, Gujarat and Telangana states in India and Makran and Karachi in Pakistan[104] as the main population centres.[131] Siddis are primarily Muslims, although some are Hindus and others belong to the Catholic Church.[132]

Southeast Asia

Although often economically and socially marginalised as a community today, Siddis once ruled Bengal as the Habshi dynasty of the Bengal Sultanate, while the famous Siddi, Malik Ambar, effectively controlled the Ahmadnagar Sultanate. He played a major role, politically and militarily, in Indian history by slowing down the penetration of the Delhi-based Mughalss into the Deccan Plateau of South central India.[133]

Some Pan-Africanists also consider other peoples as diasporic African peoples. These groups include, among others, Negritos, such as in the case of the peoples of the Malay Peninsula (Orang Asli);[134] New Guinea (Papuans);[135] Andamanese; certain peoples of the Indian subcontinent,[136][137] and the aboriginal peoples of Melanesia and Micronesia.[138][139] Most of these claims are rejected by mainstream ethnologists as pseudoscience and pseudo-anthropology, as part of ideologically motivated Afrocentrist irredentism, touted primarily among some extremist elements in the United States who do not reflect on the mainstream African-American community.[140] Mainstream anthropologists determine that the Andamanese and others are part of a network of autochthonous ethnic groups present in South Asia that trace their genetic ancestry to a migratory sequence that culminated in the Australian Aboriginals rather than from Africa directly.[141][142][143] Genetic testing has shown the Andamani to belong to the Y-Chromosome Haplogroup D-M174, which is in common with Australian Aboriginals and the Ainu people of Japan rather than the actual African diaspora.[144]

Aksumite settlers in Himyar

The Kingdom of Aksum at its height, with a presence on the Arabian peninsula outside of the African continent

The Kingdom of Aksum was an ancient empire in what is now northern Ethiopia. There were four invasions and subsequent settlements of Aksumites in Himyar, located across the Red Sea in modern-day Yemen. These invasions and settlements led to one of the first large-scale African diasporas in the ancient world.

In 517 AD, the Himyarite king Ma'adikarib was overthrown by Dhu Nuwas, a Jewish leader who began persecuting Christians[145] and confiscating trade goods between Aksum and the Byzantine Empire,[146] both of which were Christian nations.[147] According to the Book of the Himyarites, a man identified as Bishop Thomas journeyed to Aksum to report on the persecution of Christians in Himyar to the Aksumite Kingdom.[148] As a result, the Aksumite king Ahayawa invaded Himyar.[149] Dhu Nuwas fled this first invasion,[150] and at least 580 Aksumite soldiers remained in Himyar.[151] Himyarites who opposed Aksumite settlement united under Dhu Nuwas,[152] and the formerly expelled king traveled back to kill the Aksumite soldiers and continue the oppression of Christians, forcing some settlers back into Aksum.[153]

Coin of Kaleb

In response to Dhu Nuwas's Christian persecution, the new Aksumite king Kaleb first sent a group of Himyarite refugees in his Aksumite kingdom back into Himyar to stir up underground resistance against Dhu Nuwas. These discontented Himyarites then united under nobleman Sumyafa Ashwa.[154] Kaleb successfully invaded Himyar with an Aksumite army in 525 and installed Sumyafa Ashwa to rule.[155] [156] More Aksumite soldiers remained in Himyar to claim land.[157] The Byzantine ruler Justinian learned of this development and sent an ambassador, Julianus, to ally Aksum and Himyar with the Byzantine Empire against Persia. The overtures made by the Byzantine Empire to influence Himyar demonstrate that the Aksumite settlers in Himyar, due to their sustained residence and political organization, constituted a "stable community in exile," which historian Carlton Wilson deems a necessary condition to classify a settlement as a diaspora.[158] Justinian had two wishes for this proposed alliance: first, for Aksum to purchase and distribute Indian silk to the Byzantine Empire to undermine Persia economically, and second, for Aksum-ruled Himyar to invade Persia, led by the general Caisus. Both of these plans failed, as Persia's proximity to India made the interruption of their silk trade impossible, and neither Himyar nor Aksum saw value in attacking an adversary that was both stronger and far too distant. Caisus was also responsible for killing a relative of Sumyafa Ashwa's, making Aksumites unwilling to go into battle under him.[159]

A third invasion was prompted by a rebellion of Aksumite soldiers between 532 and 535,[160] led by the former slave[157] and Aksumite commander[160] Abreha, against Sumyafa Ashwa. Kaleb sent 3,000 soldiers to quell this rebellion, led by one of his relatives, but these soldiers joined Abreha's rebellion upon arrival and killed Kaleb's relative. Kaleb sent reinforcements in another attempt to end the rebellion, but his soldiers were defeated and forced to turn around. Following Kaleb's death, Abreha paid tribute to Aksum to reinforce Himyar's independence.[157] The new Himyarite nation consisted of several thousand Aksumite emigrants, serving as one of the earliest examples of a large-scale movement of tropical Africans outside of the continent. Just a century later, Aksum's relationship to this southwestern part of the Arabian peninsula would be pivotal to the introduction of Islam at Mecca and Yathrib (Medina), as evidenced by the naming of Bilal,[161] an Ethiopian,[162] as the first muezzin, and the flight of some of Muhammad's earliest followers from Mecca to Askum.[163]

Music and the African diaspora

Smith seated playing acoustic guitar
African-descended peoples have rich musical and dance traditions in the diaspora. Jamaica's Earl "Chinna" Smith is a reggae performer; the genre includes frequent references to Rastafari, pan-Africanism, and artwork with pan-African colors.

Although fragmented and separated by land and water, the African Diaspora maintains connection through the use of music. This link between the various sects of the African Diaspora is termed by Paul Gilroy as The Black Atlantic.[164] The Black Atlantic is possible because black people have a shared history rooted in oppression that is displayed in Black genres such as rap and reggae.[165] The linkages within the black diaspora formulated through music allows consumers of music and artists to pull from different cultures to combine and create a conglomerate of experiences that reaches across the world.[166]

See also

References

  1. ↑ "Race and Ethnicity in the United States: 2010 Census and 2020 Census". US Census Bureau. August 12, 2021. Retrieved April 26, 2022.
  2. 1 2 "Brazil – The World Fact Book". CIA World Fact Book. April 27, 2021. Retrieved May 3, 2021. Population 213,445,417 (July 2021 est.) ... Ethnic groups White 47.7%, Mulatto (mixed White and Black) 43.1%, Black 7.6%, Asian 1.1%, Indigenous 0.4% (2010 est.)
  3. 1 2 Pena, Sérgio D. J.; Pietro, Giuliano Di; Fuchshuber-Moraes, Mateus; Genro, Julia Pasqualini; Hutz, Mara H.; Kehdy, Fernanda de Souza Gomes; Kohlrausch, Fabiana; Magno, Luiz Alexandre Viana; Montenegro, Raquel Carvalho; Moraes, Manoel Odorico; Moraes, Maria Elisabete Amaral de (February 16, 2011). "The Genomic Ancestry of Individuals from Different Geographical Regions of Brazil Is More Uniform Than Expected". PLOS ONE. 6 (2): e17063. Bibcode:2011PLoSO...617063P. doi:10.1371/journal.pone.0017063. ISSN 1932-6203. PMC 3040205. PMID 21359226.
  4. ↑ Haiti. The World Factbook. Central Intelligence Agency.
  5. ↑ Crumley, Bruce (March 24, 2009), "Should France Count Its Minority Population?", Time, retrieved October 11, 2014
  6. ↑ "Grupos étnicos información técnica". Archived from the original on April 8, 2020. Retrieved November 6, 2021.
  7. ↑ "Yemen's Al-Akhdam face brutal oppression – CNN iReport". November 29, 2014. Archived from the original on November 29, 2014. Retrieved April 27, 2021.
  8. ↑ "Saudi Arabia's African roots traced to annual Hajj pilgrimage and British colonization". Arab News. March 1, 2018. Retrieved April 27, 2021.
  9. ↑ "La Autoidentificación Étnica: Población Indígena y Afroperuana" (PDF) (in Spanish). 2018. p. 123. Retrieved January 16, 2024.
  10. ↑ "2021 Census: Ethnic group, local authorities in the United Kingdom". Office for National Statistics. November 11, 2022. Retrieved February 28, 2022.
  11. ↑ "Jamaica – People". Encyclopedia Britannica. Retrieved April 27, 2021.
  12. 1 2 "Principales resultados de la Encuesta Intercensal 2015 Estados Unidos Mexicanos" (PDF). INEGI. p. 77. Archived from the original (PDF) on April 22, 2017. Retrieved December 9, 2015.
  13. ↑ "Población extranjera por país de nacionalidad, edad (grupos quinquenales) y sexo". Archived from the original on October 25, 2022. Retrieved December 17, 2022.
  14. ↑ Census Profile, 2016 Census Archived November 8, 2017, at the Wayback Machine Statistics Canada. Retrieved November 6, 2017.
  15. ↑ Fabrizio Ciocca (November 12, 2019). "Africani d'Italia". Neodemos (in Italian).
  16. ↑ "The ethnicity of the Dominican population".
  17. ↑ "Ethnic groups of the Dominican Republic". April 25, 2017.
  18. ↑ "XIV Censo National de Poblacion y Vivienda" (PDF). May 2014. Archived from the original (PDF) on August 5, 2019. Retrieved April 27, 2021.
  19. ↑ "Población del país es joven y mestiza, dice censo del INEC". El Universo (in Spanish). September 2, 2011. Retrieved April 27, 2021.
  20. ↑ "Población por sexo y zona de residencia según grupos de edades y color de la piel" (PDF). Archived (PDF) from the original on June 3, 2014. Retrieved April 27, 2021.
  21. ↑ "Puerto Rico Population Declined 11.8% from 2010 to 2020".
  22. ↑ "Zu Besuch in Neger und Mohrenkirch: Können Ortsnamen rassistisch sein?". Rund eine Million schwarzer Menschen leben laut ISD hierzulande. [About one million black people are living in this country according to ISD.]
  23. ↑ "Trinidad and Tobago 2011 Population and Housing Census: Demographic Report" (PDF). Government of the Republic of Trinidad and Tobago, Central Statistical Office. 2012. p. 94. Archived from the original (PDF) on October 19, 2017. Retrieved August 20, 2017.
  24. ↑ "ABS Statistics". stat.data.abs.gov.au. November 25, 2021. Archived from the original on July 28, 2020. Retrieved April 22, 2020.
  25. ↑ Barbados. The World Factbook. Central Intelligence Agency.
  26. 1 2 Batista, Joana Gorjão Henriques, Frederico (July 4, 2015). "O país que tem mais gente fora do que dentro". PÚBLICO (in Portuguese). Retrieved June 4, 2023.{{cite web}}: CS1 maint: multiple names: authors list (link)
  27. ↑ Paracha, Nadeem F. (August 26, 2018). "Smokers' corner: Sindh's African roots". DAWN.COM. Retrieved April 27, 2021.
  28. ↑ "Archived copy" (PDF). Archived from the original (PDF) on July 21, 2011. Retrieved October 23, 2017.{{cite web}}: CS1 maint: archived copy as title (link)
  29. ↑ "Censusstatistieken 2012" (PDF). Algemeen Bureau voor de Statistiek in Suriname (General Statistics Bureau of Suriname). p. 76. Archived from the original (PDF) on March 5, 2016. Retrieved October 23, 2017.
  30. ↑ "Cuadro P42. Total del país. Población afrodescendiente en viviendas particulares por sexo, según grupo de edad. Año 2010" [Table P42. Total for the country. Afro-descendant population in private households by sex, according to age group, 2010]. INDEC (in Spanish). Archived from the original (XLS) on October 29, 2013.
  31. ↑ "Cuadro P43. Total del país. Población afrodescendiente en viviendas particulares por sexo, según lugar de nacimiento. Año 2010" [Table P43. Total for the country. Afro-descendant population in private homes by sex, according to place of birth, 2010]. INDEC (in Spanish). Archived from the original (XLS) on April 18, 2014.
  32. ↑ "Cuadro P42. Total del país. Población afrodescendiente en viviendas particulares por sexo, según grupo de edad. Año 2010" [Table P42. Total for the country. Afro-descendant population in private households by sex, according to age group, 2010]. INDEC (in Spanish). Archived from the original (XLS) on October 29, 2013.
  33. ↑ "Cuadro P43. Total del país. Población afrodescendiente en viviendas particulares por sexo, según lugar de nacimiento. Año 2010" [Table P43. Total for the country. Afro-descendant population in private homes by sex, according to place of birth, 2010]. INDEC (in Spanish). Archived from the original (XLS) on April 18, 2014.
  34. ↑ "Grenada". The World Factbook. Central Intelligence Agency (CIA). Retrieved May 3, 2021.
  35. 1 2 "İstanbul'da yaşayan Afrikalıların sayısı 70 bine yakın. Ten renklerinden ötürü ötekileştirilmiyor olmak onları Türkiye'ye bağlıyor". www.trthaber.com (in Turkish). December 13, 2020. Archived from the original on December 13, 2020. Retrieved October 26, 2021.
  36. ↑ Gribanova, Lyubov "Дети-метисы в России: свои среди чужих" Archived November 4, 2008, at the Wayback Machine (in Russian). Nashi Deti Project. Retrieved February 25, 2010.
  37. ↑ The Sidi Project.
  38. ↑ "The Siddis: Discovering India's little known African-origin community". The New Indian Express. March 2, 2018. Retrieved August 13, 2021.
  39. ↑ "African Diaspora | Encyclopedia.com". www.encyclopedia.com. Retrieved May 23, 2022.
  40. ↑ Ade Ajayi, J. F.; International Scientific Committee For The Drafting Of a General History Of Africa, Unesco (July 1, 1998). General History of Africa. pp. 305–15. ISBN 978-0-520-06701-1. via Google Books
  41. 1 2 Warren, J. Benedict (1985). The Conquest of Michoacán. University of Oklahoma Press. ISBN 978-0-8061-1858-1.
  42. ↑ Harris, J. E. (1993). "Introduction" In J. E. Harris (ed.), Global Dimensions of the African Diaspora, pp. 8–9.
  43. ↑ "Google Books Ngram Viewer". books.google.com. Retrieved April 27, 2021.
  44. ↑ In an article published in 1991, William Safran set out six rules to distinguish "diasporas" from general migrant communities. While Safran's definitions were influenced by the idea of the Jewish diaspora, he recognised the expanding use of the term. Rogers Brubaker (2005) also noted that use of the term "diaspora" had started to take on an increasingly general sense. He suggests that one element of this expansion in use "involves the application of the term diaspora to an ever-broadening set of cases: essentially to any and every nameable population category that is to some extent dispersed in space". An early example of the use of "African diaspora" appears in the title of Sidney Lemelle, Robin D. G. Kelley, Imagining Home: Class, Culture and Nationalism in the African Diaspora (1994).
  45. ↑ Akyeampong, E. (2000). "Africans in the Diaspora: The Diaspora and Africans". African Affairs. 99 (395): 183–215. doi:10.1093/afraf/99.395.183.
  46. ↑ "The Diaspora Division | African Union". au.int. Retrieved May 23, 2022.
  47. ↑ "The Diaspora Division". Statement. The Citizens and Diaspora Organizations Directorate (CIDO). Archived from the original on December 1, 2015. Retrieved January 7, 2016.
  48. ↑ Bolling, G. M.; Liddell, Henry George; Scott, Robert (June 1926). "A Greek-English Lexicon". Language. 2 (2): 134. doi:10.2307/408938. ISSN 0097-8507. JSTOR 408938.
  49. ↑ "Slavery in Antiquity", Jews and the American Slave Trade, Routledge, pp. 17–32, September 29, 2017, doi:10.4324/9780203787946-2, ISBN 978-0-203-78794-6, retrieved June 27, 2023
  50. ↑ "Historical survey > The international slave trade > Slavery". Encyclopædia Britannica. 2007. Archived from the original on September 29, 2007. Retrieved September 30, 2007.
  51. ↑ Olson, Steve (2003). Mapping Human History: Genes, Race, and Our Common Origins. Houghton Mifflin Company. pp. 54–69. ISBN 978-0-618-35210-4.
  52. ↑ "One drop & one hate". American Academy of Arts & Sciences. January 2005. Retrieved May 22, 2022.
  53. ↑ Krippner-Martínez, James (October 1990). "The Politics of Conquest: An Interpretation of the Relación de Michoacán". The Americas. 47 (2): 177–97. doi:10.2307/1007371. JSTOR 1007371. S2CID 146963730.
  54. ↑ Kwame Anthony Appiah; Henry Louis Gates. Africana: The Encyclopedia of the African and African American Experience. p. 327.
  55. ↑ "Defining and Studying the Modern African Diaspora | Perspectives on History | AHA". www.historians.org. Retrieved May 22, 2022.
  56. 1 2 Larson, Pier M. (1999). "Reconsidering Trauma, Identity, and the African Diaspora: Enslavement and Historical Memory in Nineteenth-Century Highland Madagascar". William and Mary Quarterly (PDF). 56 (2): 335–62. doi:10.2307/2674122. JSTOR 2674122. PMID 22606732.
  57. ↑ Lao-Montes, Agustín (2007). "Decolonial Moves: Trans-locating African Diaspora Spaces". Cultural Studies. 21 (2–3): 309–38. doi:10.1080/09502380601164361. S2CID 143048986.
  58. ↑ Gilroy, 3
  59. ↑ Manning, Patrick. The African Diaspora: A History Through Culture. New York: Columbia University Press, 2009, Kindle.
  60. 1 2 3 4 Iton, Richard. In Search of the Black Fantastic: Politics and Popular Culture in the Post-Civil Rights Era. Oxford University Press, 2010.
  61. ↑ Labbż, Theola (January 11, 2004). "A Legacy Hidden in Plain Sight". The Washington Post. Archived from the original on May 14, 2011.
  62. ↑ "The World Factbook>". cia.gov. Archived from the original on February 20, 2011. Retrieved February 22, 2011.
  63. ↑ Jamaica. The World Factbook. Central Intelligence Agency.
  64. ↑ "Puerto Rico: 2020 Census". United States Census Bureau. Retrieved April 7, 2022.
  65. ↑ "Dominican Republic: Racial and Ethnic Groups". Countrystudies.us. U.S. Library of Congress.
  66. ↑ http://www.informaworld.com/index/902542287.pdf Inter-American Dialogue
  67. ↑ Cuba. The World Factbook. Central Intelligence Agency.
  68. ↑ Trinidad and Tobago. The World Factbook. Central Intelligence Agency.
  69. ↑ "Colombia una nación multicultural: su diversidad étnica". dane.gov.co (in Spanish). Archived from the original on April 8, 2020. Retrieved November 6, 2021.
  70. ↑ "POBLACIÓN ECUATORIANA POR AUTODEFINICIÓN ÉTNICA EN EL VI CENSO DE POBLACIÓN DEL AÑO". INEC (in Spanish). Archived from the original on February 8, 2008.
  71. ↑ Resultado Basico del XIV Censo Nacional de Población y Vivienda 2011 Archived December 3, 2017, at the Wayback Machine, (p. 14).
  72. ↑ "CIA – The World Factbook – United States". Cia.gov. Retrieved February 22, 2011.
  73. ↑ "Visible minority population, by province and territory (2001 Census)". 0.statcan.ca. September 11, 2009. Archived from the original on September 16, 2008. Retrieved February 22, 2011.
  74. ↑ Sylvain Papon. "Demographic report 2022". INSEE.
  75. ↑ "ISTAT (Istituto Nazionale di Statistica), Popolazione residente 2015". Demo.istat.it. Archived from the original on September 20, 2016. Retrieved July 23, 2016.
  76. ↑ "ISTAT (Istituto Nazionale di Statistica), Cittadini Stranieri, Bilancio Demografico 2015 Africa". Demo.istat.it. Archived from the original on June 13, 2016. Retrieved July 23, 2016.
  77. ↑ "Ireland: People". The World Factbook. Central Intelligence Agency. Retrieved December 20, 2008.
  78. ↑ OnlineFOCUS Staff Writer (December 30, 2020). "Zu Besuch in Neger und Mohrenkirch: Können Ortsnamen rassistisch sein? [Can place names be racist?]". FOCUS Online (in German). Retrieved April 27, 2021.
  79. ↑ "Statistics Norway – Persons with immigrant background by immigration category, country background and sex. 1 January 2010" (in Norwegian). Ssb.no. January 1, 2010. Retrieved February 22, 2011.
  80. ↑ "Federal Office of Statistics". Archived from the original on January 16, 2013. Retrieved February 22, 2011.
  81. ↑ "Мймй Зпмдео Й Мймй Дйлупо. Фемертпелф "Юетоще Тхуулйе": Уйопруйу". Africana.ru. Archived from the original on January 15, 2011. Retrieved February 22, 2011.
  82. ↑ "Music Earns Black Hebrews Some Acceptance". Archived from the original on April 8, 2006. Retrieved May 20, 2013.
  83. ↑ "colaco.net". colaco.net. Archived from the original on February 26, 2009. Retrieved February 22, 2011.
  84. ↑ Lisa Goh (May 6, 2012). "Fear and prejudice". The Star. Archived from the original on May 6, 2012. Retrieved February 20, 2013.
  85. ↑ Fenn, Andrea, The pride, passion and purpose of HK's Africans, China Daily, July 6, 2010.
  86. ↑ "Global View: China: Foreign ghosts". Canadian Broadcasting Corporation. June 30, 2005. Archived from the original on January 20, 2011. Retrieved February 22, 2011.
  87. ↑ Zhuang Pinghui (November 1, 2014). "Guangzhou clarifies size of African community amid fears over Ebola virus". South China Morning Post. Retrieved February 11, 2018.
  88. ↑ POP AFRICA (Nagoya University) from the statictics at 2005 by the Immigration Bureau of Japan
  89. ↑ López, Gustavo; Gonzalez-Barrera, Ana. "Afro-Latino: A deeply rooted identity among U.S. Hispanics". Pew Research Center. Retrieved May 22, 2022.
  90. ↑ "Brazil". The World Factbook. December 15, 2021.
  91. ↑ "World Population 2004 chart, UN" (PDF). United Nations. Retrieved September 2, 2017.
  92. ↑ Clark, J.M.H. (June 1, 2016). "Niño, Pedro Alonso". Oxford African American Studies Center. Oxford University Press. doi:10.1093/acref/9780195301731.013.74670. ISBN 978-0-19-530173-1. Archived from the original on February 22, 2021. Retrieved March 26, 2021.
  93. ↑ Foner, Laura, and Eugene D. Genovese, eds. Slavery in the New World: A Reader in Comparative History. Englewood Cliffs NJ: Prentice Hall, 1969.
  94. 1 2 Stephen D. Behrendt, David Richardson, and David Eltis, W. E. B. Du Bois Institute for African and African-American Research, Harvard University. Based on "records for 27,233 voyages that set out to obtain slaves for the Americas". Stephen Behrendt (1999). "Transatlantic Slave Trade". Africana: The Encyclopedia of the African and African American Experience. New York: Basic Civitas Books. ISBN 978-0-465-00071-5.
  95. ↑ Philippe Girard, "Jean-Jacques Dessalines and the Atlantic System: A Reappraisal," William and Mary Quarterly (July 2012).
  96. ↑ Childs, Matt D. 1812 Aponte Rebellion in Cuba and the Struggle against Atlantic Slavery, University of North Carolina Press, 2006, ISBN 9780807857724
  97. 1 2 Dodson, Howard, and Sylviane A. Diouf, eds (2005). In Motion: The African-American Migration Experience Archived February 26, 2011, at the Wayback Machine. Schomburg Center for Research in Black Culture, New York Public Library. Retrieved November 24, 2007.
  98. ↑ Ronald Segal (1995). The Black Diaspora: Five Centuries of the Black Experience Outside Africa. New York: Farrar, Straus and Giroux. p. 4. ISBN 978-0-374-11396-4. It is now estimated that 11,863,000 slaves were shipped across the Atlantic. [Note in original: Paul E. Lovejoy, "The Impact of the Atlantic Slave Trade on Africa: A Review of the Literature," in Journal of African History 30 (1989), p. 368.] ... It is widely conceded that further revisions are more likely to be upward than downward.
  99. ↑ United States African-American Population. CensusScope, Social Science Data Analysis Network. Retrieved December 17, 2007.
  100. ↑ "Heroes in the Ships: African Americans in the Whaling Industry". Old Dartmouth Historical Society / New Bedford Whaling Museum, 2001.
  101. 1 2 Dodson, Howard and Sylviane A. Diouf, eds (2005). "The Immigration Waves: The numbers" Archived January 14, 2011, at the Wayback Machine, In Motion: The African-American Migration Experience, Schomburg Center for Research in Black Culture, New York Public Library. Retrieved November 24, 2007.
  102. ↑ Dodson, Howard and Sylviane A. Diouf, eds (2005). "The Brain Drain". Archived May 6, 2009, at the Wayback Machine
  103. ↑ "Reversing Africa's 'brain drain'", In Motion: The African-American Migration Experience. Schomburg Center for Research in Black Culture, New York Public Library. Retrieved November 24, 2007.
  104. 1 2 3 4 5 Bryc, Katarzyna; Durand, Eric Y.; Macpherson, J. Michael; Reich, David; Mountain, Joanna L. (January 8, 2015). "The Genetic Ancestry of African Americans, Latinos, and European Americans across the United States". American Journal of Human Genetics. 96 (1): 37–53. doi:10.1016/j.ajhg.2014.11.010. ISSN 0002-9297. PMC 4289685. PMID 25529636.
  105. ↑ DeBonis, Mike (February 4, 2015). "D.C., where blacks are no longer a majority, has a new African American affairs director". The Washington Post. Retrieved February 6, 2016.
  106. ↑ U.S. Census Bureau. State & County QuickFacts Archived September 22, 2008, at the Wayback Machine. Retrieved November 6, 2007.
  107. ↑ Tettey, Wisdom J.; Puplampu, Korbla P. (2005). The African Diaspora in Canada: negotiating identity & belonging. Calgary, Alberta, Canada: University of Calgary Press. pp. 205. ISBN 978-1-85109-700-5.
  108. ↑ Harry Hoetink, Caribbean Race Relations: A Study of Two Variants (Lon-don, 1971), xii.
  109. ↑ Clara E. Rodriguez, "Challenging Racial Hegemony: Puerto Ricans in the United States," in Race, ed. Steven Gregory and Roger Sanjek (New Brunswick NJ, 1994), 131–45, 137. See also Frederick P. Bowser, "Colonial Spanish America," in Neither Slave Nor Free: The Freedmen of African Descent in the Slave Societies of the New World, ed. David W. Cohen and Jack P. Greene (Baltimore, 1972), 19–58, 38.
  110. ↑ Wade, Peter (1995). "The Cultural Politics of Blackness in Colombia". American Ethnologist. 22 (2): 341–357. doi:10.1525/ae.1995.22.2.02a00070. ISSN 0094-0496. JSTOR 646706.
  111. ↑ Kimmelman, Michael (June 17, 2008). "For blacks in France, Obama's rise is reason to rejoice, and to hope". The New York Times. Retrieved October 18, 2021.
  112. ↑ 1/4 of the French African population comes from the Caribbean islands. in French Archived September 26, 2007, at the Wayback Machine
  113. ↑ "Zu Besuch in Neger und Mohrenkirch: Können Ortsnamen rassistisch sein?". December 30, 2020. Rund eine Million schwarzer Menschen leben laut ISD hierzulande.
  114. ↑ Mazon, Patricia (2005). Not So Plain as Black and White: Afro-German Culture and History, 1890–2000. Rochester: University of Rochester Press. p. 3. ISBN 1-58046-183-2.
  115. ↑ Dati ISTAT 2016. "Cittadini stranieri in Italia – 2016". tuttitalia.it.{{cite web}}: CS1 maint: numeric names: authors list (link)
  116. ↑ Gowricharn, Ruben S. ( 2006 ). Caribbean Transnationalism: Migration, Pluralization, and Social Cohesion. Lexington Books.
  117. ↑ "Sefstat" (PDF).
  118. ↑ "Portal do INE". www.ine.pt. Retrieved June 4, 2023.
  119. ↑ "Población residente por fecha, sexo, nacionalidad (agrupación de países) y lugar de nacimiento (agrupación de países)(9691)". INE (in Spanish). Archived from the original on October 25, 2022. Retrieved December 17, 2022.
  120. 1 2 "Лили Голден и Лили Диксон. Телепроект "Черные русские": синопсис. Info on "Black Russians" film project in English". Africana.ru. Archived from the original on January 15, 2011. Retrieved February 22, 2011.
  121. ↑ Gnammankou, Dieudonné. Abraham Hanibal – l'aïeul noir de Pouchkine Archived March 15, 2016, at the Wayback Machine, Paris, 1996.
  122. ↑ "Barnes, Hugh. Gannibal: The Moor of Petersburg". London: Profile Books. 2005. Archived from the original on January 14, 2011. Retrieved February 22, 2011.
  123. ↑ Eric Foner, "Three Very Rare Generations" review of Yelena Khanga's family memoir Soul To Soul: A Black Russian American Family 1865–1992, in The New York Times, December 13, 1992.
  124. ↑ "Film: Black Russians". MediaRights.org. Archived from the original on April 17, 2011. Retrieved February 22, 2011.
  125. ↑ "Turks with African ancestors want their existence to be felt". Today's Zaman. May 11, 2008. Archived from the original on August 27, 2008. Retrieved August 28, 2008.
  126. ↑ "Afro-Türklerin tarihi, Radikal, 30 August 2008. Retrieved 22 January 2009". Radikal.com.tr. August 30, 2008. Retrieved May 3, 2012.
  127. ↑ Shanti Sadiq Ali, The African Dispersal in the Deccan: From Medieval to Modern Times The African Dispersal in the Deccan: From Medieval to Modern Times], Orient Blackswan, 1996.
  128. ↑ Yimene, Ababu Minda (2004). An African Indian community in Hyderabad: Siddi identity, its maintenance and change. Gottingen, Germany: Cuvillier Verlag. pp. 117–118. ISBN 3-86537-206-6. Retrieved October 19, 2021.
  129. ↑ Malik Ambar: The African slave who built Aurangabad and ruined the game for Mughals in the Deccan, May 15, 2020, retrieved May 15, 2020
  130. ↑ Shah, Anish M.; et al. (July 15, 2011). "Indian Siddis: African Descendants with Indian Admixture". American Journal of Human Genetics. 89 (1): 154–161. doi:10.1016/j.ajhg.2011.05.030. PMC 3135801. PMID 21741027.
  131. ↑ Kumar Suresh Singh, Rajendra Behari Lal (2003), Gujarat, Anthropological Survey of India (Popular Prakashan), ISBN 978-81-7991-106-8, At present the Siddis are living in the western coast of Gujarat, Andhra Pradesh, Maharashtra and Karnataka states the prominent black Indian known is Reme. Their main concentration is in Junagadh district of Rajkot division. They are a scheduled tribe. According to the 1981 census, the population of the Siddi tribe is 54,291. The Siddi speak Gujarati language within their kin circle as well as with the outsiders. Gujarati script is used...
  132. ↑ Shanti Sadiq Ali (1996), The African dispersal in the Deccan, Orient Blackswan, ISBN 978-81-250-0485-1, Among the Siddi families in Karnataka there are Catholics, Hindus and Muslims... It was a normal procedure for the Portuguese to baptise African slaves ... After living for generations among Hindus they considered themselves to be Hindus.... The Siddi Hindus owe allegiance to Saudmath ...
  133. ↑ Roychowdhury, Adrija (June 5, 2016). "African rulers of India: That part of our history we choose to forget". The Indian Express. New Delhi. Archived from the original on July 28, 2021. Retrieved September 10, 2021.
  134. ↑ Runoko Rashidi (November 4, 2000). "Black People in the Philippines". Archived from the original on September 29, 2007. Retrieved September 29, 2007.
  135. ↑ "West Papua New Guinea: Interview with Foreign Minister Ben Tanggahma". July 25, 2007. Archived from the original on September 30, 2007. Retrieved September 29, 2007.
  136. ↑ Iniyan Elango (August 8, 2002). "Notes from a Brother in India: History and Heritage". Archived from the original on September 28, 2007. Retrieved September 29, 2007.
  137. ↑ Horen Tudu (August 8, 2002). "The Blacks of East Bengal: A Native's Perspective". Archived from the original on September 28, 2007. Retrieved September 29, 2007.
  138. ↑ Runoko Rashidi (November 19, 1999). "Blacks in the Pacific". Archived from the original on September 30, 2007. Retrieved September 29, 2007.
  139. ↑ "Micronesians". Newcastle University. Retrieved September 2, 2017.
  140. ↑ Mary Lefkowitz, Not Out Of Africa: How "Afrocentrism" Became An Excuse To Teach Myth As History, New Republic Press, ISBN 0-465-09838-X, ISBN 978-0-465-09838-5
  141. ↑ Kumar, Vikrant; Reddy, B. Mohan (June 1, 2003). "Status of Austro-Asiatic groups in the peopling of India: An exploratory study based on the available prehistoric, linguistic and biological evidences". Journal of Biosciences. 28 (4): 507–522. doi:10.1007/BF02705125. PMID 12799497. S2CID 3078465.
  142. ↑ Watkins, W. S.; Bamshad, M.; Dixon, M. E.; Rao, B. Bhaskara; Naidu, J. M.; Reddy, P. G.; Prasad, B. V. R.; Das, P. K.; Reddy, P. C.; Gai, P. B.; Bhanu, A.; Kusuma, Y. S.; Lum, J. K.; Fischer, P.; Jorde, L. B. (1999). "Multiple origins of the mtDNA 9-bp deletion in populations of South India". American Journal of Physical Anthropology. 109 (2): 147–158. doi:10.1002/(SICI)1096-8644(199906)109:2<147::AID-AJPA1>3.0.CO;2-C. PMID 10378454.
  143. ↑ Endicott, Phillip; Gilbert, M. Thomas P.; Stringer, Chris; Lalueza-Fox, Carles; Willerslev, Eske; Hansen, Anders J.; Cooper, Alan (January 2003). "The Genetic Origins of the Andaman Islanders". The American Journal of Human Genetics. 72 (1): 178–184. doi:10.1086/345487. PMC 378623. PMID 12478481.
  144. ↑ "WorldHaplogroupsMaps.pdf" (PDF). Archived from the original (PDF) on July 28, 2004.
  145. ↑ "73. The Conversion of the People of Najrân". The Chronicle of Seert. Translated by Alcock, Anthony. 2014.
  146. ↑ Kobishchanov, Yuri M. (1990). Axum. University Park, Pennsylvania: Penn State University Press. p. 91. ISBN 0271005319.
  147. ↑ Procopius (1914). Procopius, with an English translation by H. B. Dewing. Vol. 1. Translated by Dewing, Henry Bronson. London: William Heinemann. pp. 189, 193.
  148. ↑ Moberg, Axel, ed. (1924). The book of the Himyarites : fragments of a hitherto unknown Syriac work. Lund : C.W.K. Gleerup. p. ci.
  149. ↑ Moberg (1924), pp. ci. Some sources (e.g. Acta Sanctorum) indicate that the king at this time was not Ahayawa, but Kaleb; other sources (e.g. Procopius) begin with the second invasion led by Kaleb.
  150. ↑ Acta Sanctorum. Brussels. 1861. Octobris X, index chronologicus, saeculo VI.{{cite book}}: CS1 maint: location missing publisher (link) Cited in Kobishchanov (1990), p. 91. (The Tapharis named in Acta Santorum is Zafar, Yemen.)
  151. ↑ Moberg (1924), pp. ci–cii, cv. Page ci establishes that the first presence of Aksumites (Abyssinians) in Himyar was due to Ahayawa's (HWYN') invasion. Page cv indicates that Dhu Nuwas (Masrūq) killed 300 Aksumite soldiers on one occasion and 280 on another, leading to the conclusion that at least 580 Aksumite soldiers were in Himyar. Page cii shows that these killings happened soon after Ahayawa's invasion, suggesting that the 580 Aksumite soldiers were part of the invasion.
  152. ↑ Kobishchanov 1990, p. 92.
  153. ↑ Moberg 1924, pp. cii.
  154. ↑ Kobishchanov 1990, p. 100.
  155. ↑ Procopius 1914, p. 189.
  156. ↑ Moberg 1924, pp. cxlii, cxxxiv–cxxxv.
  157. 1 2 3 Procopius 1914, p. 191.
  158. ↑ Wilson, Carlton (1997). "Conceptualizing the African Diaspora". Comparative Studies of South Asia, Africa and the Middle East. 17 (2): 118–122. doi:10.1215/1089201X-17-2-118.
  159. ↑ Procopius 1914, p. 193.
  160. 1 2 Kobishchanov 1990, p. 105.
  161. ↑ Arafat, W. "Bilа̄l b. Rabа̄ḥ". Encyclopaedia of Islam, Second edition. Isḥа̄q (1998). The Life Of Muhammad. Karachi: Oxford University Press. pp. 143–144.
  162. ↑ Isḥа̄q 1998, pp. 235–236.
  163. ↑ Sīrat ibn Hishа̄m (2000). M. Hа̄rūn, 'Abdus-Salа̄m (ed.). Biography of the Prophet. Cairo: Al-Falah Foundation for Translation, Publication and Distribution.
  164. ↑ Gilroy, Paul (1993). The Black Atlantic. Harvard University Press. pp. 1–97. ISBN 9780674076068.
  165. ↑ Veal, Michael (2007). Dub: Soundscapes and Shattered Songs in Jamaican Reggae. Wesleyan University Press. pp. 454–467.
  166. ↑ Campbell, Mark (December 2012). "'Other/ed' Kinds of Blackness: An Afrodiasporic Versioning of Black Canada". Southern Journal of Canadian Studies. 5 (1): 46–65. doi:10.22215/sjcs.v5i1.288. S2CID 133614797.

Further reading

This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.