A nōkanshi (納棺師) or yukanshi (湯灌師) is a Japanese ritual mortician.

Japanese funerals are highly ritualized affairs which are generally—though not always—conducted in accordance with Buddhist rites.[1] In preparation for the funeral, the body is washed and the orifices are blocked with cotton or gauze. The encoffining ritual (called nōkan), as depicted in the film Departures, is rarely performed, and even then only in rural areas.[2] This ceremony is not standardized, but generally involves professional nōkanshi[lower-alpha 1] ritually preparing the body, dressing the dead in white, and sometimes applying make-up. The body is then put on dry ice in a casket, along with personal possessions and items necessary for the trip to the afterlife.[3]

Despite the importance of death rituals, in traditional Japanese culture the subject is considered unclean as everything related to death is thought to be a source of kegare (defilement). After coming into contact with the dead, individuals must cleanse themselves through purifying rituals.[4] People who work closely with the dead, such as morticians, are thus considered unclean, and during the feudal era those whose work was related to death became untouchables, forced to live in their own hamlets and discriminated against by wider society. Despite a cultural shift since the Meiji Restoration of 1868, the stigma of death still has considerable force within Japanese society, and discrimination against the untouchables has continued.[lower-alpha 2][5]

Until 1972, most deaths were dealt with by families, funeral homes, or nōkanshi. As of 2014, about 80% of deaths occur in hospitals, and preparation of the bodies is frequently done by hospital staff; in such cases, the family often does not see the body until the funeral.[6]

Notes

  1. ↑ Also called morticians (湯灌師, yukanshi); yukan is the ceremonial cleansing of the body that comes before the nōkan proper.
  2. ↑ For a more detailed discussion of the position of kegare and death in Japanese society, see Okuyama 2013, pp. 8–12.

References

  1. ↑ Sosnoski 1996, p. 70.
  2. ↑ Olsen 2009.
  3. ↑ Kim 2002, pp. 225–257; Okuyama 2013, p. 4.
  4. ↑ Plutschow 1990, p. 30.
  5. ↑ Pharr 2006, pp. 134–135.
  6. ↑ Hosaka 2014, p. 58.

Bibliography

  • Hosaka, Takashi (2014). Isha ga kangaeru "migoto"-na saiki no mukaekata 医者が考える「見事」な最期の迎え方 [What a Doctor Thinks is a "Splendid" Way of Facing End-of-Life] (in Japanese). Tokyo: Kakukawa Shoten. ISBN 978-4-04-110667-9.
  • Kim, Hyunchul (2002). "The Purification Process of Death: Mortuary Rites in a Japanese Rural Town". Asian Ethnology. Aichi. 71 (2).
  • Okuyama, Yoshiko (April 2013). "Shinto and Buddhist Metaphors in Departures". Journal of Religion and Film. Omaha: University of Nebraska Omaha. 17 (1, art. 39). ISSN 1092-1311. Archived from the original on 13 September 2015. Retrieved 18 July 2014.
  • Olsen, Mark (24 May 2009). "Yojiro Takita's 'Departures' has a surprising journey". Los Angeles Times. Los Angeles. Archived from the original on 13 September 2015. Retrieved 15 June 2014.
  • Pharr, Susan J. (2006). "Burakumin Protest: The Incident at Yōka High School". In Weiner, Michael (ed.). Race, Ethnicity and Migration in Modern Japan: Indigenous and Colonial Others. London: Routledge. pp. 133–145. ISBN 978-0-415-20856-7.
  • Plutschow, Herbert E. (1990). Chaos and Cosmos: Ritual in Early and Medieval Japanese Literature. Leiden: E. J. Brill. ISBN 978-90-04-08628-9.
  • Sosnoski, Daniel, ed. (1996). Introduction to Japanese Culture. Rutland/Tokyo: Tuttle. ISBN 978-0-8048-2056-1.
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