A Jain Temple at Sirkap, part of the Indo-Greek kingdom, near modern-day Taxila, Punjab, Pakistan

Jainism in Pakistan (پاکستان میں جین مت) has an extensive heritage and history, with several ancient Jain shrines scattered across the country.[1] Baba Dharam Dass was a holy man whose tomb is located near the bank of a creek called (Deoka, Deokay, or Degh) near Chawinda Phatic, behind the agricultural main office in Pasrur, near the city of Sialkot in Punjab, Pakistan. Another prominent Jain monk of the region was Vijayanandsuri of Gujranwala, whose samadhi (memorial shrine) still stands in the city.[1]

Demographics

The presence of Pakistani Jains in modern Pakistan is unclear. Prior to 1947, there were Punjabi, Marwadi and Gujarati communities of Jains in the Punjab and Sindh regions. All of them migrated to India during the partition in 1947, thus ending the thousands of years of presence of jainism in the region.

Bhabra (or Bhabhra) is an ancient merchant community from Punjab which mainly follows Jainism.[2][3]

The original home region of the Bhabras is now in Pakistan. While practically all the Bhabras have left Pakistan, many cities still have sections named after Bhabras.

  • Sialkot: All the Jains here were Bhabra and mainly lived in Sialkot and Pasrur. The Serai Bhabrian and Bhabrian Wala localities are named after them. There were several Jain temples here before partition of India.[4]
  • Pasrur: Pasrur was developed by a Jain zamindar who was granted land by Raja Maan Singh. Baba Dharam Dass belonged to the zamindar family who was murdered on a trading visit.[5]
  • Gujranwala: Two old Jain libraries managed by Lala Karam Chand Bhabra were present here which were visited by Ramkrishna Gopal Bhandarkar.[6]
  • Lahore: There were Jain temples at localities still called Thari Bhabrian and Gali Bhabrian.[7]
  • Rawalpindi: Bhabra Bazar is named after them.
  • Mianwali: A well known cast still present in majority there nowadays.

Some also lived in Sindh.[8]

Jain temples

Memorial shrine of Vijayanandsuri in Gujranwala. Now used as a police station of Sabzi Mandi area.

Punjab

An ancient Jain temple at Nagarparkar

Sindh

The original Gori Temple with 52 domes, Nagarparkar
Symbolic & Historical Artwork in the original Gori Temple
  • Nagar Bazaar temple is present in the main bazar of the Nangar Parkar town. The structure of the temple, including the shikhar and the torana gateway is completely intact. It was apparently in use until the independence of Pakistan in 1947, and perhaps for some years even after that. There is also a ruined temple outside of the town.
  • Bhodesar Jain mandir, 7.2 km from Nagar, was the region's capital during Sodha rule. Remains of three temples, are present. In 1897, two of them were being used as cattle stalls and the third had holes in the back. The oldest temple, was built in the classical style with stones without any mortar, built around 9th century. It is built on a high platform and reached by a series of steps carved into the rock. It has beautifully carved huge stone columns and other structural elements. The remaining walls are unstable and partially collapsed. Parts of the building had been dismantled by the locals who used the bricks to construct their homes. It is perhaps the most spectacular of the monuments in Sindh. The two other Jain temples are said to have been built in 1375 CE and 1449 CE built of kanjur and redstone, with fine carvings and corbelled domes.
  • Karoonjar Jain mandir is at the base of the mountain.
  • Virvah Jain mandir, are a number of ruins of Jain temples here. One of the temples had 27 devakulikas in it. The ruins of legendary Parinagar are nearby. One of the temples is in good preservation.
  • Virvah Gori mandir is 14 miles from Viravah. The legendary temple with 52 subsidiary shrines was built in AD 1375–6. It is dedicated to Jain tirthankar Gori Parshvanatha.
  • Jain Shwetamber Temple with Shikhar, Ranchore Line, Karachi[13]
  • Jain Shwetamber Temple, Hyderabad, Sindh[13]

Notable people

Prominent pre-partition Jains from Pakistan:

References

  1. 1 2 Khalid, Haroon (4 September 2016). "Sacred geography: Why Hindus, Buddhist, Jains, Sikhs should object to Pakistan being called hell". Dawn. Retrieved 4 September 2016.
  2. Final Report of Revised Settlement, Hoshiarpur District, 1879-84 By J. A. L. Montgomery, p. 35
  3. Census of India, 1901 By India Census Commissioner, Sir Herbert Hope Risley, p. 137-140
  4. Gazetteer of the Sialkot District, 1920 - Page 51
  5. Baba Dharam Dass Tomb in Pasrur
  6. The two Jain Libraries at Gujranwala by Ramkrishna Gopal Bhandarkar in A Catalogue of Sanskrit Manuscripts in the Library of the Deccan College, by Deccan College Library, Franz Kielhorn- 1884 -- Page 12
  7. "jainrelicsinpakistan - abafna". Abafna.googlepages.com. Archived from the original on 26 December 2018. Retrieved 20 April 2012.
  8. A gazetteer of the province of Sindh by Albert William Hughes - 1876, - Page 224
  9. TEPA to remodel roads leading to Jain Mandir Chowk
  10. Ghauri, Aamir (5 December 2002). "Demolishing history in Pakistan". BBC News.
  11. Wikimapia
  12. LIST OF JAIN TEMPLES IN PAKISTAN Archived 27 September 2007 at the Wayback Machine
  13. 1 2 List of Jain temples in Pakistan Archived 15 December 2016 at the Wayback Machine, Jain World
  14. Bronkhorst, Johannes (2016). How the Brahmins Won: From Alexander to the Guptas. BRILL. p. 466. ISBN 9789004315518.
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