H. S. Harris | |
|---|---|
| Born | Henry Silton Harris 11 April 1926 Brighton, England |
| Died | 13 March 2007 British Columbia |
| Alma mater | |
| Occupation | Philosopher |
| Institutions | |
| Thesis | The Social Philosophy of Giovanni Gentile (1954) |
| Doctoral advisor | Max H. Fisch |
Main interests | |
Henry Silton Harris (11 April 1926 – 13 March 2007) was a British-Canadian philosopher, having been a Distinguished Research Professor at York University.
He is best known for his work on the intellectual development of G. W. F. Hegel and for his writings and commentary upon The Phenomenology of Spirit.
Biography
Born in Brighton, England, Harris received a BA (1949) in classics and philosophy from University of Oxford, and an MA (1952) and PhD (1954) at University of Illinois Urbana-Champaign. He taught at the University of Illinois and Ohio State University and, in 1962, joined York University where he was eventually made Distinguish Research Professor in 1984.
He was Glendon College's Academic Dean from 1967 to 1969, elected a Fellow in Royal Society of Canada in 1988 and was also given an Honorary Doctor of Letters from York in 2001. In 2001, he was also inducted into York University's Founders' Honour Society in recognition of his contribution to York's early development.[1][2]
Harris was known for his collegiality, and he was a frequent collaborator on a variety of translation projects. He was "the keystone" of a group who gathered at Trinity College, Toronto, to translate the works of Georg Wilhelm Friedrich Hegel.[3]
He was also Honorary President of the Hegel Society of Great Britain.[3]
At the time of his death, Harris was working on manuscripts on pre-Platonic philosophy, Plato, Dante, Goethe, Blake, and Hegel—and a large collection of articles on philosophy and literature.[2]
Hegel scholarship
Although Harris came to Hegel late in his career, once he did "his attention to detail was exceptional": "Hegel’s Development: Toward the Sunlight 1770–1801 explored every text from Hegel’s early years, and showed both their internal logic but also how each one contributed to the need to push further. It has become the standard reference work on that period of Hegel’s life."[3] The same would be true of its sequel, Hegel’s Development: Night Thoughts (Jena 1801–1806).
Harris's next major project, a two-volume commentary on The Phenomenology of Spirit, Hegel's Ladder (vol. 1, The Pilgrimage of Reason, and vol. 2, The Odyssey of Spirit), was likewise received with critical acclaim. Introducing a collection of essays on the Phenomenology dedicated to H. S. Harris, Kenneth R. Westphal writes,
Hegel's Ladder is a landmark. Hegel's texts are notoriously rich, compressed, systematic, and rife with allusions. Harris identified a wealth of Hegel's profuse sources and shows why and how Hegel used them; his commentary demonstrates the decompression and detailed explication Hegel's text deserves and requires.[4]
In the words of George di Giovanni, "for wealth of historical detail and accuracy of insight, there is nothing comparable in any language to this latest commentary of the Phenomenology of Spirit."[5]
By his own account, Harris's effort to "make Hegel speak English" was greatly indebted to his ongoing engagement with the philosophy of David Hume.[6]
References
- ↑ "Distinguished Research Professors". yorku.ca. Retrieved February 4, 2017.
- 1 2 "Manuscript". yorku.ca. Retrieved February 4, 2017.
- 1 2 3 Burbidge, John (2006–2007). "H. S. Harris (1926–2007)". The Owl of Minerva. 38 (1–2): 3–4. doi:10.5840/owl2006/2007381/22.
- ↑ Westphal, Kenneth R. (2009) "Introduction." The Blackwell Guide to Hegel's "Phenomenology of Spirit", p. xxv.
- ↑ di Giovanni, George (2000). "Factual Necessity: On H. S. Harris and Weltgeist". The Owl of Minerva. 31 (2): 131. doi:10.5840/owl200031212.
- ↑ Burbidge, John. 1997. "Forward: Hegel, Hume, and Harris." In Hegel and the Tradition: Essays in Honour of H.S. Harris Ed. John Russon and Michael Baur, University of Toronto Press, pp.ix-xv.