Cordoba Initiative
Formation2004

Founded in 2004, the Cordoba Initiative is an Islamic,[1] multi-national, multi-faith organization dedicated to improving Muslim-West relations.[2] It promotes the controversial interfaith Cordoba House community center, later renamed Park51.[3]

Significance of the name

The initiative claims that the name Cordoba was chosen to symbolize the time in history when Muslims, Jews, and Christians ostensibly lived together in peace and harmony and created a prosperous center of intellectual, spiritual, cultural and commercial life in the city of Cordoba in al-Andalus.[4] [5] Erick Stakelbeck, an investigative journalist and author, is one of a handful who believe that Cordoba represents the height of Islam's advance into the West, and that ever since its fall from Muslim hands, the faithful have yearned for its return to the Islamic fold.[6] This claim, however, is not supported by any evidence and is largely attributed to the aspirations of the terrorist organization ISIS. The center was erroneously referred to as the "ground zero mosque," while the structure was intended to be neither at ground zero, nor a mosque.[7] Widely misinterpreted by American right-wing politicians and pundits, it was subject to much criticism. Some felt it “would be a symbolic victory flag for Muslims who seek the destruction of America…and will unquestionably represent victory to the worldwide forces of Radical Islam.” [5] This, however was never the intention of those proposing the construction of the community center whose purpose was to facilitate interfaith dialogue, community and understanding in the face of violent Islamic fundamentalism.[8]

Goals

The declared mission of the Cordoba Initiative is improving Muslim-West relations. The site includes a section called “Voices of Moderation.” The Shariah Index Project, for example, seeks to address the questions:

What is the right balance between the institutions of religious and political authority in the modern state?[9] Should religion and governance be legally separated, or is there a way to integrate the two? What is meant by religious law, and can it be implemented without endangering basic human rights? The Shariah Index Project seeks to answer these questions in the context of present-day Muslim society. It provides this vision: •To demystify the notion, meaning and requirements of an Islamic state •To clarify the principles of Shariah in the context of modern society •To provide the general public, opinion leaders, and state officials in both the Muslim world and the West with tools for achieving these principles in practice.[10]

Activities

The Initiative lists the following activities on their website: convening annual meetings of Islamic scholars, media appearances, lectures and publications, creating Cordoba House, shaping a strong and moderate Muslim-American community,[11] building bridges with those of other faiths, combatting “Islamophobia”, and the Shariah Index Project, by which they say they will create a blueprint by which democracy will take place in the Muslim world. .[10] It is best known for planning and advocating the proposed Islamic center known first as Cordoba House and later as Park51.[7] Imam Feisal was first in charge of construction of the center.

Leadership

The Cordoba Initiative is the vision of Imam Feisal Abdul Rauf. Imam Feisal brings together leaders across the Muslim-West divide to speak out for innovative, proactive, and positive solutions to shared challenges. In this capacity, Cordoba Initiative can provide novel solutions to those areas where conflict between Islamic and Western communities undermine local and global security.[12] The Initiative has three officers: Imam Feisal Abdul Rauf, Chairman; John S. Bennett of the Aspen Institute; and Daisy Khan, the wife of Rauf.

Affiliations

The Cordoba Initiative is very closely affiliated with the American Society for Muslim Advancement (ASMA). ASMA currently serves as the project's fiscal agent, and the two organizations share infrastructure, space, utilities, vendor services, and co-sponsorship of programs.[13]

References

  1. ↑ See Affiliations Below
  2. ↑ http://chamilo.unife.edu.pe/chamilo18/main/upload/users/4328/my_files/bola88.html/
  3. ↑ Peter, Frank; Dornhof, Sarah; Arigita, Elena (2014-03-31). Islam and the Politics of Culture in Europe: Memory, Aesthetics, Art. transcript Verlag. ISBN 978-3-8394-2176-5.
  4. ↑ "About Us".
  5. 1 2 http://historynewsnetwork.org/article1127499
  6. ↑ Erick Stakelbeck, The Terrorist Next Door, Regnery, 2011, p. 25.
  7. 1 2 "Muslim Community Center in Lower Manhattan". The New York Times. ISSN 0362-4331. Retrieved 2021-01-08.
  8. ↑ Blumenthal, Ralph; Mowjood, Sharaf (8 December 2009). "Muslim Prayers and Renewal Near Ground Zero". The New York Times.
  9. ↑ Nieuwenhuis, Aernout J. (2012-01-01). "State and religion, a multidimensional relationship: Some comparative law remarks". International Journal of Constitutional Law. 10 (1): 153–174. doi:10.1093/icon/mos001. ISSN 1474-2640.
  10. 1 2 Cordoba Initiative Website/Shariah Index Project
  11. ↑ "American Muslims in the United States". Teaching Tolerance. 2012-10-11. Retrieved 2021-01-08.
  12. ↑ "About Us". Cordoba Initiative. Retrieved 4 August 2012.
  13. ↑ http://www.cordoainitiative.org/shariah-index-project/ Accessed April 2, 2015.
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