Part of a series on Shia Islam
Beliefs and practices Monotheism Holy Books Prophethood Succession to Muhammad Imamate Angels Judgment Day Mourning of Muharram Intercession Clergy The Four Companions Arbaʽeen Pilgrimage
Days of remembrance Ashura Arba'een Mawlid Eid al-Fitr Eid al-Adha Eid al-Ghadir Mourning of Muharram Omar Koshan
History Verse of purification Two things Mubahala Khumm Fatimah's house First Fitna Second Fitna Battle of Karbala Origin Persecution
Branches and sects Twelvers Ja'fari Akhbari Usuli Shaykhi Alawites Zaydi Shi'a Isma'ili Musta'li Tayyibi Alavi Dawoodi Sulaymani Hafizi Nizari Khoja Satpanth Batini Alevism Bektashi Bektashism and folk religion Qizilbash Alians Hurufism Extinct Shi'a sects
Ahl al-Kisa Muhammad Ali Fatima Hasan Husayn
Holy women Fatima Khadija bint Khuwaylid Umm Salama Zaynab bint Ali Umm Kulthum bint Ali Umm ul-Banin Fatimah bint Hasan Sukayna bint Husayn Rubab Shahrbanu Fatimah bint Musa Hakimah Khātūn Narjis Fatimah bint Asad Umm Farwah bint al-Qasim Sayyida Ruqayya bint Ali Sayyida Nafisa
Shia Islam portal

Part of a series on Nizari-Ismāʿīli Batiniyya, Hurufiyya, Kaysanites and Twelver Shī‘ism Alevism
Beliefs Allah Quran Haqq–Muhammad–Ali Prophet Muḥammad ibn `Abd Allāh Muhammad-Ali Islamic prophet Zahir Batin Buyruks Tariqat Haqiqa Marifat Wahdat al-wujud Wahdat al-mawjud Baqaa Fana Hal Ihsan Kashf Nafs Keramat Al-Insān al-Kāmil Lataif Four Doors Manzil Nûr Sulook Yaqeen Poetry Cosmology Philosophy Psychology
Practices Zakat Zeyārat Taqiyya Ashura Hıdırellez Nowruz Saya Mawlid Music Düşkünlük Meydanı Fasting Müsahiplik
The Twelve Imams Ali Hasan Husayn al-Abidin al-Baqir al-Sadiq al-Kazim ar-Rida al-Taqi al-Naqi al-Askari al-Mahdi
Leadership Dede Murshid Pir Rehber Babas Dergah Jem Cemevi
Crucial figures and influences Khadija bint Khuwaylid Fatimah Khidr Salman the Persian Uwais al-Qarani Jābir ibn Hayyān Dhul-Nun al-Misri Bayazid Bastami Ibn al-Rawandi Mansur Al-Hallaj Nasir Khusraw Abu al-Hassan al-Kharaqani Yusuf Hamdani Khoja Akhmet Yassawi Abdul-Qadir Gilani Ahmed ar-Rifa'i Ibn Arabi Qutb ad-Dīn Haydar Ahi Evren Haji Bektash Veli Rumi Sadr al-Din al-Qunawi Zahed Gilani Sari Saltik Yunus Emre Safi-ad-din Ardabili Nāimī Sadr al-Dīn Mūsā Imadaddin Nasimi Shah Nimatullah Wali Shaykh Junayd Shaykh Haydar Ali Mirza Safavi Ismail I Nur-Ali Khalifa Kaygusuz Abdal Otman Baba Balım Sultan Gül Baba Fuzûlî Alians Demir Baba Teke Arabati Baba Teḱe Pir Sultan Abdal Kul Nesîmî Sheikh Bedreddin Börklüce Mustafa Torlak Kemal
Alevi history Safavid conversion of Iran to Shia Islam Shia in Persia before Safavids Shiism in Persia after Safavids Umayyad Caliphate Abu Muslim Sunpadh Al-Muqanna Ishaq al-Turk Abbasid Caliphate Babak Khorramdin Maziar Kaykhusraw II Babai revolt Baba Ishak Celali rebellions Bayezid II Persecution of Alevis Baba Zünnun Rebellion Kalender Çelebi rebellion Nur Ali Halife rebellion Şahkulu Rebellion Şahkulu Battle of Chaldiran Selim I Abaza rebellion Kuyucu Murad Pasha Auspicious Incident Mahmud II Koçgiri Rebellion Dersim Rebellion Seyid Riza Maraş Massacre Çorum Massacre Sivas Massacre Gazi Quarter riots
Related Muslim Ṭarīqah Malamatiyya Qalandariyya Qadiriyya Akbari Sufis Rifa'i Uwaisi Naqshbandi Mevlevi Order Zahediyeh Safaviyya Qizilbash Khalwati order Bayramiye Jelveti Babai Revolt Hurufism Nuqtavi Chepni people Jelali revolts Ni'matullāhī Arabati Baba Teḱe Javad Nurbakhsh Galibi Order
Other influential groups Isma'ilism Nizari Alawites Druze Khurramites Bábism Baháʼí Faith Yazdanī Yarsanism Yazidi Yazidis in Armenia Sabians Ishikism Gnosticism Nabataeans Zoroaster Zoroastrianism Mazdak Zurvanism Mandaeism Manichaeism Shamanism Tengrism Panentheism
Islam portal

Part of a series on Shia Islam
Twelver Shi'ism
The Fourteen Infallibles Muhammad Fatimah The Twelve Imams Ali Hasan Husayn al-Sajjad al-Baqir al-Sadiq al-Kazim ar-Rida al-Taqi al-Naqi al-Askari al-Mahdi
Principles Monotheism Justice Prophethood Imamate Judgement Day
Other beliefs Imamate of the Family Angels Mourning of Muharram Intercession Occultation Wilayat al-Faqih Usul al-fiqh Ijtihad Taqlid Irfan
Practices Salat Sawm Hajj Zakat Khums Jihad Amr bi-l maʿrūf Nahy ani l-Munkar Tawalli Tabarri
Other practices Mourning of Muharram Arba'een Pilgrimage Intercession
Holy cities Mecca Medina Najaf Karbala Mashhad Jerusalem Samarra Kadhimiya Qom
Groups Ja'fari Usuli Akhbari Alevi Shaykhi
Other related sects and groups Alawites Sufism and Alevism Qizilbash Safaviyya Bektashism and folk religion Malamatiyya Qalandariyya Hurufism Bektashism Rifa`i Galibi Ni'matullāhī
Scholarship Law Marja' (list) Hawza Ayatollah (list) Allamah Seghatoleslam Hojatoleslam Ijtihad
Hadith collections The Four Books Kitab al-Kafi Man La Yahduruhu al-Faqih Tahdhib al-Ahkam Al-Istibsar Other hadith collections Book of Sulaym ibn Qays Bihar al-Anwar Wasā'il al-Shīʿa Reality of Certainty Nahj al-Balagha Mafatih al-Jinan Al-Sahifa al-Sajjadiyya Al-Amali
Sources of ijtihad and jurisprudence Qur'an Hadiths of The Infallibles Consensus Reason
Related topics List of Twelver Shia books Criticism of Twelver Shi'ism
Shia Islam portal

Folk religious practices remain in the Bektashiyyah tariqa and certain practices are also found to a lesser extent in Balkan Christianity and non-Bektashi Balkan Islam as well, according to some Western Islamic scholars.

Rites, rituals, and holy things in the Balkan villages common to both to Muslims and Christians

Famous archaeologist Arthur Evans, after studying ancient religions of Europe, noted that there were cults centered around the use of trees and pillars, often acting like idols. While in Macedonia he entered a temple/shrine that was maintained by Dervishes in the town of Tekekioii (i.e. Tekkeköy in Turkish, with köy meaning "village", possibly the tekke in modern Tetovo). He was permitted to take part in a ritual at the shrine, the focus of which was a large upright rectangular stone, possibly a "local" Kaaba. The stone was said to have fallen from heaven, and it was venerated or at least respected by Muslims and Christians in the region. It was stained black by years of being anointed with holy oils. The stone was around 6.5 ft (2 m) tall, with a second smaller stone placed on top of it and a sash tied like a belt around it. A sick man was circumambulating the pillar, kissing and hugging it at each pass. In a ritual connected to it, a person prays before the stone, hugs it, draws water from a nearby spring, and climbs a small hill at the top of which is an Islamic "saint's grave". Growing over the grave is a thorn tree, which has rags and fabric hanging from it placed there by the sick seeking divine cures. The water is poured into a hole in the center of the grave, mixed with grave-dirt, and then the suppliant drinks this mixture three times, then anoints their head three times. Then a circumambulation around the grave is started, with three passes, each time kissing and touching with the forehead "the stone at the head and foot of it". Afterwards, grave dust was given to Evans, to be made up into a triangular amulet. The Dervish then cast some pebbles, read them (divination) as falling good, a priest sacrificed a ram outside the grave site, with the blood of the ram used to anoint the forehead of the suppliant. Finally, Evans was instructed to give something to attach to the pillar overnight, and he himself resides with the stone and his guide, lighting candles after sunset and eating the sacrificial ram.^[1]

Pre-Islamic influences

In addition to schools of Islamic thought, the Bektashis in Turkey and the Balkans also maintain ancient practices from pre-Islamic societies. For instance, upon visiting the village of Haidar-es-Sultan and Hassan-dede in the summer of 1900, enthographer J.W. Crowfoot witnessed survivals of the ancient Hero Cult and the pythian oracle.^[2]

In Haidar-es-Sultan, an old Bektashi woman would inhale the sulfurous fumes of a special well in the center of the town, and go into an ecstasy in which she would divine a person's future, much like at the Oracle at Delphi. This well was also associated with a central tomb, which stood out from other local graves in the town because it wasn't neglected and it was given special care. At Hassan-dede there was also a central tomb, maintained by a family that stated that they were direct descendants of the occupant of the tomb, who had come from Korashan. These are elements that are strongly associated with the older pagan Hero Cults of that area. For example, Mycenaean royalty were buried in tombs and worshipped for centuries later.^[3] The Balkans and Anatolia also shared this common pattern of saint veneration, as shrines in Macedonia were used in both Muslim and Christian traditions.^[4]

Notes