Abdul Bari Nadvi (1886 – 30 January 1976) was an Indian Muslim scholar born in the Barabanki district near Lucknow, Uttar Pradesh, India. His father Hakim Abdul Khaliq was a student of Maulana Mohammad Naeem Farangi Mahli. His younger brother Saad-ud-Din Ansari was among the founding members of the Jamia Millia Delhi and taught there for a long time.[1] Abdul Bari Nadvi died in Lucknow in 1976. He was survived by four sons and two daughters, all of whom are now deceased.[2]

Education

Abdul Majid Daryabadi's wedding, 1916. Abdul Bari Nadvi sitting third from right.

After his early education at a local madrasah he went to Nadwa-tul-Ulama for his higher education. He was well reputed as an established academic and writer in the disciplines of philosophy and theology and taught at Gujarat College in Ahmedabad, Dakkan College in Pune, and Osmania University in Hyderabad from where he retired as professor, having earlier served as Head of the Philosophy Department. He was one of the most capable students of Allama Shibli Nomani and a contemporary of Syed Sulaiman Nadvi, Abdul Salam Nadvi, Abdul Majid Daryabadi, and Manazir Ahsan Gilani. He wrote extensively on religion and philosophy and translated the works of numerous western philosophers and sociologists such as George Berkeley, David Hume, Rene Descartes, Dewey, Henry Bergson, William James, G. F. Stout, and John S. Mackenzie. Some of his works were included in the undergraduate and postgraduate curriculum at Osmania University.

He was influenced in his religious ideology by Maulana Ashraf Ali Thanawi and Maulana Hussain Ahmed Madani, both of whom being students of Sheikh-ul-Hind Maulana Mahmud Hasan Deobandi of the Deobandi movement. His formal spiritual association was with Maulana Madni but he spent more time with Maulana Thanawi.

Career

Nadwa group photo, 1912. Abdul Bari Nadvi standing fourth from right

Nadvi was entirely educated in Muslim seminaries in India and never studied at a (secular/modern) college or university. He would have learnt most of Aristotelian logic (and Muslim additions and commentary to it), and been exposed to Muslim critics of Aristotelian logic such as Ibn Taymiyya among others. He would have learnt Neo-Platonic Muslim philosophy mainly through the works of Mulla Sadra and through the study of Ilm al Kalam (Muslim theology) he would also have been exposed to the basic ideas of Aristotle's philosophy especially his Metaphysics. Today, modern philosophy is not taught in Muslim seminaries in India and Pakistan (with some exceptions). He taught himself not only English but also philosophy.

After his retirement from Osmania University, he continued writing on philosophy and religion and especially on topics arising from the interaction between philosophy and religion in the Islamic context. Two of his books from this period (related to philosophy) stand out, relating to religion and rationality as well as religion and science. He also wrote a chapter on miracles in Shibli Nomani/Sulaiman Nadvi's multiple-volume biography of Muhammad in which he mainly draws on Hume's ideas to establish the rationality or possibility of miracles.

Written works

Some of his books and papers include:[3]

English translations

Urdu books and chapters

Arabic books

  • بین التصوف والحیات, published in Damascus and Istanbul
  • الدین والعلوم العقلیہ, published in India
  • المنھج السلامی لتربیت النفس, published in India

See more

References

  1. ↑ "Profile of Jamia Millia Islamia - History - Life Members".
  2. ↑ بين التصوف والحياة للشيخ عبد الباري الندوي.
  3. ↑ "Internet Archive Search: Creator%3A%22Abdul%20Bari%20Nadvi%22".
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