Yvain, the Knight of the Lion
Anonymous 13th century fresco, depicting a scene from "Iwein" (Rodenegg Castle)
Original titleFrench: Yvain ou le Chevalier au Lion
Author(s)Chrétien de Troyes
LanguageOld French
Datebetween 1178 and 1181
ProvenanceCounty of Champagne
GenreChivalric romance
Verse formOctosyllable rhyming couplets
Length6,818 lines
SubjectArthurian legend

Yvain, the Knight of the Lion (French: Yvain ou le Chevalier au Lion) is an Arthurian romance by French poet Chrétien de Troyes. It was written c. 1180 simultaneously with Lancelot, the Knight of the Cart, and includes several references to the narrative of that poem. It is a story of knight-errantry, in which the protagonist Yvain is first rejected by his lady for breaking a very important promise, and subsequently performs a number of heroic deeds in order to regain her favour. The poem has been adapted into several other medieval works, including Iwein and Owain, or the Lady of the Fountain.

Synopsis

In the narrative, Yvain seeks to avenge his cousin, Calogrenant, who had been defeated by an otherworldly knight Esclados beside a magical storm-making stone in the forest of Brocéliande. Yvain defeats Esclados and falls in love with his widow Laudine. With the aid of Laudine's servant Lunete, Yvain wins his lady and marries her, but Gawain convinces him to leave Laudine behind to embark on chivalric adventure. Laudine assents but demands he return after one year. Yvain becomes so enthralled in his knightly exploits that he forgets to return to his wife within the allotted time, so she rejects him.

Yvain rescues the lion (Garrett MS 125 fol. 37r, c. 1295)

Yvain goes mad with grief, is cured by a noblewoman, and decides to rediscover himself and find a way to win back Laudine. A lion he rescues from a dragon[1] proves to be a loyal companion and a symbol of knightly virtue, and helps him defeat a mighty giant, three fierce knights, and two demons. After Yvain rescues Lunete from being burned at the stake, she helps Yvain win back his wife, who allows him to return, along with his lion.

History and connections

The opening lines of the Welsh version, Owain (pre 1382) from Jesus College, Oxford (MS 111).

Yvain, the Knight of the Lion was written by Chrétien de Troyes in Old French, simultaneously with his Lancelot, the Knight of the Cart, between 1177 and 1181. It survives in eight manuscripts and two fragments. It comprises 6,808 octosyllables in rhymed couplets. Two manuscripts are illustrated, Paris BnF MS fr. 1433 and Princeton University Library Garrett MS 125 (c. 1295), the former incomplete with seven remaining miniatures and the latter with ten. Hindman (1994) discusses these illustrations as reflecting the development of the role of the knight, or the youthful knight-errant, during the transitional period from the high to the late medieval period.[2] The first modern edition was published in 1887 by Wendelin Förster.

Chrétien's source for the poem is unknown, but the story bears a number of similarities to the hagiographical Life of Saint Mungo (also known as Saint Kentigern), which claims Owain mab Urien as the father of the saint by Denw, daughter of Lot of Lothian.[3] The Life was written by Jocelyn of Furness in c. 1185, and is thus slightly younger than Chrétien's text, but not influenced by it. Jocelyn states that he rewrote the 'life' from an earlier Glasgow legend and an old Gaelic document, so that some elements of the story may originate in a British tradition. The name of the main character Yvain, at least, ultimately harks back to the name of the historical Owain mab Urien (fl. 6th century). Other narrative motifs in Yvain have been convincingly traced to early Celtic lore.[4]

Yvain had a huge impact on the literary world. German poet Hartmann von Aue used it as the basis for his masterpiece Iwein, and the author of Owain, or the Lady of the Fountain, one of the Welsh Romances included in the Mabinogion, recast the work back into its Welsh setting. The poem was translated into a number of languages, including the Middle English Ywain and Gawain; the Old Norwegian Chivaldric Ívens saga, and the Old Swedish Herr Ivan. The Valþjófsstaður door in Iceland, c. 1200, depicts a version of the Yvain story with a carving of a knight slaying a dragon that threatens a lion; the lion is later shown wearing a rich collar and following the knight, and later still the lion appears to be lying on the grave of the knight.

See also

References

  1. ↑ de Troyes, Chretien (1991). Arthurian Romances (First ed.). London: Penguin Classics. p. 337. ISBN 0140445218.
  2. ↑ Hindman, Sandra. Sealed in Parchment. Rereadings of Knighthood in the Illuminated Manuscripts of Chretien de Troyes. University of Chicago Press, 1994. $16.95 (pb). ISBN 0-226-34156-9, review by M. McIlwain: "She uses the motif of the knight, the profession common to all of Chretien's protagonists, to track this change. In each of five chapters she considers how distinct social identities for the knight seem to have dominated the way in which individual texts of Chretien's poems were illustrated, read, and understood."
  3. ↑ Duggan, Joseph J. (1987). In Chrétien de Troyes; Burton Raffel, Yvain, the Knight of the Lion, pp. 214–216. Yale University Press.
  4. ↑ Nahon 2022.

Bibliography

  • Chrétien de Troyes; Owen, D. D. R. (translator) (1988). Arthurian Romances. New York: Everyman's Library. ISBN 0-460-87389-X.
  • Chrétien de Troyes; Raffel, Burton (translator) (1987). Yvain, the Knight of the Lion. Yale University Press. ISBN 0-300-03837-2.
  • Lacy, Norris J. (1991). "Chrétien de Troyes". In Norris J. Lacy, The New Arthurian Encyclopedia, pp. 88–91. New York: Garland. ISBN 0-8240-4377-4.

Further reading

  • Adler, Alfred (June 1947). "Sovereignty in Chretien's Yvain". PMLA. 62 (2): 281–305. doi:10.2307/459264. JSTOR 459264.
  • Brown, Arthur C. L. (1905). "The Knight of the Lion". Publications of the Modern Language Association of America. 20 (4): 673–706. doi:10.2307/456487. JSTOR 456487. S2CID 163769665.
  • Brugger, Ernst (1941). "Yvain and His Lion". Modern Philology. 38 (3): 267–287. doi:10.1086/388483. JSTOR 434378. S2CID 161417913.
  • Chaitin, Gilbert D. (1972). "Celtic Tradition and Psychological Truth in Chretien s 'Chevalier au Lion'". SubStance. 1 (3): 63–76. doi:10.2307/3684168. JSTOR 3684168.
  • Harris, Julian (December 1949). "The Rôle of the Lion in Chretien de Troyes' Yvain". PMLA. 64 (5): 1143–1163. doi:10.2307/459555. JSTOR 459555. S2CID 163664240.
  • Johnston, Oliver M. (1907). "The Episode of Yvain, the Lion, and the Serpent in Chrétien de Troies". Zeitschrift für französische Sprache und Literatur. 31: 157–166. JSTOR 40613588.
  • Malaxecheverria, I. (1981). "El león de Yvain y la degradación del símbolo". Romance Notes. 22 (1): 102–106. JSTOR 43801757.
  • Ovrom, Lukas Hadrian (2020). "Lion-Keu-Coupé: A Missing Link in Yvain or le Chevalier au Lion". New Medieval Literatures 20. Boydell & Brewer. pp. 1–45. doi:10.1017/9781787449091.001. ISBN 978-1-78744-909-1. JSTOR j.ctvxhrjbb.5. S2CID 218965052.
  • Nahon, Peter (2022). "À propos du chant des oiseaux dans le Chevalier au Lion et d'un passage de Clément d'Alexandrie". Medioevo Romanzo. 46: 180-184 full text.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.