Bronze Age Messana

During the Bronze Age the palace at Pylos controlled Messenia politically and economically. A Linear B tablet from there, PY Cn 3, mentions a region called Mezana in local Mycenaean Greek (Linear B: 𐀕𐀼𐀙, me-za-na), from which groups of men named from places in the Peloponnesus each contributed one ox (Linear B: 𐀦𐀃, qo-o; also denoted by the BOS ideogram, i.e. 𐀘) to an official, possibly a priest in the Zeus-sanctuary, named *Diwijeus (Linear B: 𐀇𐀹𐀋𐀸, di-wi-je-we DAT; the word could be, instead of an anthroponym, an adjective meaning "priest in the Zeus-sanctuary").^[10] These groups were members of the coast-watchers, a military or quasi-military unit that presumably were stationed to guard various locations on the coast. Their failure is attested by the burning of Pylos a few months later by unknown assailants from the sea. The watchers include some Olumpiaioi (Olympians) from Orumanthos (Mt. Erymanthos). John Bennet expressed the opinion that by Mezana is meant Messana, a Mycenaean Greek form of Messene. He supposed that the region around Ithome would already have had that name, to be reutilized by Epaminondas a thousand years later.^[11]

Reconstitution of the city by the Thebans

The ancient Stadion

After the defeat of the Spartan army at the Battle of Leuctra in Boeotia, 371 BC, the helots of Messenia revolted yet again against their Spartan overlords. This time the victorious general, Epaminondas, entered the Peloponnesus with an army of Boeotians, Argives and Messenians living abroad. Epaminondas resolved to support an independent Peloponnesus by building three fortified cities, Megalopolis and Mantinea in Arcadia and Messene in Messenia.^[12][13]

After all due care to obtain omens from the gods, make sacrifices and invite the spirits of past rulers and heroes to live in Messene, including Queen Messene, Epaminondas invited construction engineers and artisans from anywhere to join him. In 85 days the combined armies and exiles guided by the engineers and artisans had completed the walled city of Messene over the site of the previous Ithome. The city included within its walls Mt. Ithome and enough agricultural land and spring captures to withstand a siege indefinitely. The policy was justified almost immediately. After the departure of the Theban army the Spartans attempted to retake Messenia, which then allied itself with the Macedonians. This time the long struggle with Sparta was brought to a final end by the Macedonian conquest of Greece.

After the departure of the allies, the new city and the fate of Messenian independence were left in the hands of the Messenian exiles, who had returned primarily from Sicily and North Africa. Apparently, they had maintained a transitory community in exile, or diaspora, for some 300 years. They spoke a Doric dialect. Pausanias reports, "even to this day they preserve it in its purity better than anywhere else in the Peloponnese."^[14] As the Arcadians are known to have spoken a dialect closely related to Mycenaean Greek, the exiles restored were not from the original Achaean refugees of the return of the Heracleidae, but were the Doricised population that developed in the 7th century BC under the subsequently dispossessed Heraclid dynasty of Messene.

City walls

A watchtower in the circuit wall

Messene was surrounded by a circuit wall 9 km (5.6 mi) long, 7 metres (23 feet) — 9 metres (30 feet) high.^[12] It was fortified by 30 square or horseshoe-shaped guard towers (and probably barracks) with doors admitting passage to a protected walkway on top of the wall. The wall was pierced by two main gates flanked by protective structures and rectangular in shape with a lintel of a single, massive beam of limestone. Through the Arcadia Gate to the north ran and still runs the main road north (to Arcadia), currently from Mavromati. As Mavromati is the location of the major spring capture, klepsydra, it was probably the first stop for travellers to the city. From there a road runs over the ridge adjoining Mounts Ithome and Eva to the Laconia Gate, similar to the Arcadia Gate. The wall runs straight up the ridge but does not encompass Mount Eva. Today the next stop on the road is the monastery, Mone Voulkanou, set into the lower southeast flank of Mounts Eva.

Public buildings and monuments

View of the Odeon

Pausanias has left a description of the city,^[15] its chief temples and statues, its springs, its market-place and gymnasium, the Asclepieion,^[16] its place of sacrifice, the tomb of the hero Aristomenes and the temple of Zeus Ithomatas on the summit of the acropolis with a statue by the famous Argive sculptor Ageladas, originally made for the Messenian helots who had settled at Naupactus at the close of the third Messenian War.^[3]

The other buildings which can be identified are the theatre, the stadium, the council chamber or Bouleuterion, and the propylaeum of the market, while on the shoulder of the mountain are the foundations of a small temple, probably that of Artemis Laphria.^[3]

Early Christian and Byzantine monuments

As Messene continued to be an important urban center of SW Peloponnese all through Late Antiquity, a considerable number of Early Christian and Byzantine monuments have been excavated and are now visible and partially restored. Of special importance is a 3rd and 4th century CE house church that was created inside a luxurious Roman urban house in order to accommodate the needs of the Early Christian community of Messene and serve as a prayer room and assembly hall.^[17] This building constitutes one of the very few known early domus ecclesiae buildings. The house church was destroyed in the 365 CE earthquake and abandoned afterwards.

From the sixth century dates a large three-aisled basilica built near the old Theater of the city, at an area where a Christian cemetery had developed.^[18]