Early life

Burhanuddin was born to Taher Saifuddin and Husaina Aaisaheba in Surat in the Indian state of Gujarat.^[8][9]: 16

Burhanuddin, taught by his father,^[10] completed his religious education at the age of 13.^[11] Following Burhanuddin's mīthāq (oath) in Surat, aged 15,^{[2]: 66–67} he was appointed Amir al-Hajj (Arabic: أمِير الحَجّ, lit. 'chief of hajj pilgrims'), was conferred the title of Shaykh (Arabic: الشيخ, lit. 'leader'), and bestowed the laqab of Burhan al-Din (Arabic: بُرهان الدّيْن, lit. 'proof of faith') by his father, Taher Saifuddin.^[12][13]

Burhanuddin just after his appointment to the station of Mazoon al-Dawat in Surat on Yawm al-Mab'as, 1934.

On his 17th birthday, Burhanuddin was promoted to the rank of Haddiyah (lit. 'a high rank')^[14]: 15 and made in charge of Alvazaratus Saifiyah, the central administrative body of the community.^[14]: 19 At age 19, Taher Saifuddin designated him as his successor to the office of the Dai al-Mutlaq (Arabic: داعي المطلق, lit. 'absolute missionary'), and subsequently elevated him to the station of Mazoon al-Da'wat (Arabic: مأذون الدعوة, lit. 'authorized missionary'), making him his second-in-command.^[12][13] By age 20, Burhanuddin had committed the entire Quran to memory.^{[14]: 19 [15]}

Marriage and family

Burhanuddin married Amatullah Aaisaheba in 1937^[12] in Surat. She was the daughter of Abdul Husain, a descendant of the 46th Da'i al-Mutlaq Abdul Qadir Najmuddin.^[16] The city and the Iwan (lit. 'hall') of Aljamea-tus-Saifiyah, the main venue of the celebrations, were decorated heavily.^[17] Taher Saifuddin extended an open invitation to all community members to attend the ceremonies, and had also invited distinguished dignitaries and government officials.^[18]

Burhanuddin and Amatullah had 10 children, seven sons and three daughters.^[19][20]

Al-Dai al-Mutlaq

After the demise of his father, Taher Saifuddin on 12 November 1965, Mohammed Burhanuddin presided over a 40-day mourning period and assumed the office of his predecessor. He chose the burial place of his father to be Qasre Husaini (Raudat Tahera), the site where the shrines of Imam Ali and Imam Husain were fabricated.^{[2]: 6 [14]: 25}

Centenary

In 2011, Burhanuddin, celebrated his centenary in accordance with the Islamic calendar. A mega procession was organised in Mumbai that started from MG Road to Azam Campus Grounds (the route is popularly known as Marine Drive) involving 8000 participants. Followers were dressed in golden robes traversing on horses or upon chariots. Various floats were a part of the parade displaying a variety of accomplishments during Burhanuddin's tenure. Similar processions took place at community centers across the world.^[21] During the ceremonies held over the period of a week, Burhanuddin laid the foundation stone for the SBUT project in Bhendi Bazar^[22] and announced the opening of a branch of the Aljamea-tus-Saifiyah university in Nairobi, Kenya.

Succession

Burhanuddin spent a few days every year in London, where he has a home. During one such visit in 2011, he suffered a stroke and was admitted to Cromwell Hospital. Some days after being admitted to the hospital, he appointed his 2nd son, Mufaddal Saifuddin, as his successor holding a few members of his immediate family to bear witness, as per the religious traditions. He asked for the news to be communicated to all community members.^[23]

Upon his return to Mumbai, Burhanuddin visited the mausoleum of his father. There, he reiterated his proclamation upon Mufaddal Saifuddin as his successor-designate amongst thousands of onlookers, the event also being broadcast to a number of other locations in Mumbai.^[24]

Libas al-Anwar

A Dawoodi Bohra family in their religious attire, the Libas al-Anwar.

Burhanuddin issued a dress code, calling for male Bohras to grow a beard and wear a white topi and kurta, and for women to wear a colorful two piece abaya, known formally as a Rida. This Islamization countered a trend toward assimilation into the larger culture of their ancestors that was also prevalent under his predecessor, Taher Saifuddin and the previous Du'at before them.^[6] The history of this culture can be traced back to the medieval Fatimid dynasty in Egypt.

Al-Jame al-Anwar

Top: Jame Anwar before and after renovations under taken by Burhanuddin. The mosque was formally inaugurated by Anwar Sadat, the 3rd President of Egypt, in 1980. Bottom: Masjid e Moazzam in Surat post re-construction by Burhanuddin is a striking example of Neo-Fatimid architectural style that flourished during his tenure.

Great Mosque of Kufa before and after restoration by Burhanuddin in 1990s.

In 1980 ACE/1401 AH, the Al-Hakim mosque was extensively refurbished in white marble and gold trim by Mohammed Burhanuddin. Remnants of the original decorations, including stucco carvings, timber tie-beams, and Quranic inscriptions were restored as part of the renovations. His intent to restore the ancient Al-Hakim Mosque as a place of worship in contemporary times necessitated a lighting solution that provided this important functionality to the mosque and did so in a manner that paid tribute to the Fatimid tradition of illumination and its aesthetics. The miraculous emergence of the mishkat or small lantern from the niche of the richly decorated façade of Al Jami al Aqmar provided that solution. The niche in which the lantern motif was found has also been compared to the mihrab niche of Al Azhar mosque, the same also now found in Al-Hakim mosque, which has a central motif that resembles a large lamp or lantern.^[25]

Educational contributions

In October 1999, Burhanuddin was elected Chancellor of the Aligarh Muslim University,^[26] a position that his father also held. He is credited with expanding the two century old Arabic university Al Jamea tus Saifiyah. In 1983, a new campus of "Al Jamea tus Saifiyah" was built by him in Karachi.^[10][27] He built the "Burhaniyah Business Counseling Center" in Mumbai to provide modern business solutions.^[10] He also built the Raudat Tahera, a mausoleum of his father Taher Saifuddin in Mumbai, India. It is one of a kind, having the entire Quran inscribed on its inner white walls in letters decorated with of gold leaves and with precious stones.^[10][28] It was inaugurated in 1975 by the erstwhile President of India Fakhruddin Ali Ahmed.

In 1976, he established a facility exclusively dedicated to the study of arts and sciences of the Quran.^[29]

Al-Multaqa al-Fatemi al-Ilmi

In the year 1978, Burhanuddin held a historic Islamic conference in Surat where he called upon delegates of the community centers to adhere to the time-tested traditions of their faith while also embracing the beneficial ‘new’ with the advent of scientific advancements. Amongst his important messages to the community was to renounce the practice of riba (lit. 'interest and usury'). The congregation initially started in Surat and was thereafter held in Mumbai, Karachi, Nairobi and Dar es salaam between 1978 - 1988.

The first gathering at Surat in 1978 was held in Iwaan al-Barakat (lit. 'Hall of Blessings') of Aljamea-tus-Saifiyah. Burhanuddin laid down seven principles in this meet to develop social, educational and economic fervor amongst his followers.

In 1984, on the twin occasions of the 100th birth anniversary of his father, Taher Saifuddin and the 1400th birth anniversary of Husayn ibn Ali, Muhammed's grandson; Burhanuddin laid down another set of principles similar in spirit to the ones established before with the added emphasis of Qardan Hasana (lit. 'good loan'), which are interest-free loans. The abolition of riba from an institutional level and to certain extents on an individual level is considered to be the highlight of these meetings.^[38]

Community kitchens

Burhanuddin established community kitchens (viz. Faiz al-Mawaid al-Burhaniyah) to provide meals everyday to the Dawoodi Bohra families, thus providing free time for women to pursue economic, educational or religious activities.^[39] The community kitchens don't discriminate between the privileged and the underprivileged sections, both getting the same "good quality and hygienically-prepared" food,^[40] while the community members have the provision of paying for their own family, and for sponsoring those who cannot afford it.^[41]

Medical aid

Manmohan Singh, then Prime Minister of India, speaks at the inauguration of Saifee Hospital on June 4, 2005. Seated on the podium are Vilasrao Deshmukh, Mohammed Fazal, and Burhanuddin.

Saifee Burhani Upliftment Trust

One of Burhanuddin's major undertakings was the establishment of the Saifee Burhani Upliftment Trust. This redevelopment project comprising 16.5 acres of landform has approximately 250 existing buildings, 1250 shops and 3200 families under its radar in South Mumbai. The idea is to incorporate the locality's dilapidated structures into a more sustainable development project, with new buildings, modern infrastructure, wider roads, more open spaces and commercial establishments.

Using the ‘best principles of urban planning’ the project aims to meet the present and future socio-economic needs of the people. The neighborhood, famously known as Bhendi Bazaar has been divided into 7 sub-clusters. The majority of the flats in these buildings will relocate the existing tenants/occupants to better accommodation. The area will have its own environment-friendly decorum along with an efficient sewage treatment plant, solar panels, rainwater harvesting, and garbage disposal units. The project aims to be resource neutral. It has already been pre-certified 'Gold' by the Indian Green Buildings Council.^[48]

Memorisation of the Quran

Burhanuddin emphasized ‘memorising the entire Quran’. There are several examples where Burhanuddin has announced this idea on an international level, for example on the occasion of completion of 1400 years of Quranic revelation on Mohammed (1387 H), and in the International Islamic Conference on Aspects of Islamic Studies at Albert Hall, London (Meherjaan al-Alami al Islami 1976 CE) he addressed this desire in his speech.^[49] Subsequently, in that same year, a Quranic  institute by the name of Mahad al-Zahra was established by him.^[50] The main objectives of this institution is to facilitate learning of the art of recitation, memorization and understanding of the Quran and its sciences.^[51]

Mohammed Burhanuddin had inaugurated Mahad al-Zahra, Karachi in the year 1404H, during his birthday celebrations there. In 1415 H, he delivered a sermon where he stressed upon the memorisation of the Quran and directed the students of Aljamea-tus-Saifiyah to commit the entire Quran to memory. In the following year 1416 H, Husain Burhanuddin, the grandson of Mohammed Burhanuddin memorised the  entire Quran and since then this initiative has taken traction tenfold.

In the year 1418 H/ 1998, Burhanuddin laid down the foundation for a new branch of Mahad al-Zahra in Surat (India).^[52] The new facility provides the ideal environment of comfort and peace for the students engrossed in the demanding memorisation process. This institute also houses an audio studio where various recordings have been taped. The entire Quran has also been recorded and distributed via CDs and lately, through the internet. Students of Aljamea-tus-Saifiyah memorise the Quran under this institution and render teaching services to community members residing in different parts of the world. In H 1433 / C.E. 2013, a kindergarten named Rawdat al-Quran al-Kareem (RQK) was established in Mumbai with the aim of nurturing young pupils in the light of the Quran.^[52]

Marriage ceremonies

Burhanuddin continued his father's tradition of organising mass marriages, known as Rasm-e Saifee, during his visits to various Dawoodi Bohra communities. Taiseer un Nikah, an international committee, plays principal role in match-making, counseling, and facilitating the solemnization of these marriages.^[53]

Patriotism

Mohammed Burhaunndin always instructed his followers to be patriotic to the state they resided in. In Islam, loyalty to the land of abode is an integral part of one's faith. Mohammed Burhanuddin urged his followers to follow the laws of the country they live in and strive to be good citizens. Dawoodi Bohras have therefore become well integrated into the various societies that they have become part of, in the countries in which they reside. They are active in community help efforts and also partake in social drives and campaigns.

Islamic Identity

Burhanuddin in conversation with Rowan Williams, Archbishop of Canterbury, in London (2010).

Throughout his 50 years in the office, Mohammed Burhaunndin strove to imbibe a particular Islamic identity to his followers. The most prominent distinction of the Dawoodi Bohra community is their religious attire, known as the Libas-al-Anwar (lit. Radiant Clothes.) For men, it usually consists of a trouser-like pant called an izar, coupled with a loose elongated shirt-like draping over the upper body --- called a kurta along with an overcoat called a saya, which is topped off by a skull cap called - Topi. The women's attire is called a ‘Rida’ which is an all-covering dress worn by Bohra women. Furthermore, the men in the community adorn a full-grown beard which adds to their distinctive identity.

In addition to the distinctive clothes, he also urged his followers to speak a unique language, known as the Lisan-al-Da’wah (the language of Da’wah). The language is predominantly rooted in Arabic and Gujarati with a mix of words from other languages such as Urdu and Persian.

Burhanuddin has also supported the movement towards Islamic English where the expression of Islamic norms and Quranic concepts are better articulated in the English language without compromising the meaning. For example ‘Mosque’ though derived from the Arabic word ‘Masjid’ fails to convey the original meaning of the word, ‘a place for prostration or sajda.^[83]

Upliftment

During his life, Mohammed Burhanuddin regularly urged his followers to extend help to the less fortunate in society. In the year H 1424 H/ C.E. 2002, during his visit to the island nation of Madagascar, Burhanuddin instituted the idea of ‘upliftment’ and called upon all the members of the community to help their fellow community members. Along with the community members, he expanded his efforts to help the society at large. This can be understood by the aids provided by him in the aftermath of the Bombay Riots and the Bhuj earthquake.

During the month of Ramadan, the less fortunate members of the community would be provided essentials such as clothes, food, shelter and medical services.

To carry out these functions, Mohammed Burhanuddin set up institutions such as His Holiness Doctor Syedna Taher Saifuddin Memorial Foundation (STSMF).^[84]

Trade and business

The new Trust was aimed to provide modern solutions for today's modern business. Throughout his life, Mohammed Burhanuddin urged his community to enter the world of trade, business and industrialization. The word ‘Bohra’ itself denotes the meaning of ‘a trader.’. Mohammed Burhanuddin encouraged his followers to move forward and expand their businesses. He stressed to his followers to keep the tradition of business and entrepreneurship intact in the community. To help his followers to that extent, Mohammed Burhanuddin institutionalized the concept of Islamic Loans which are interest free, known as Qardan Hasanah (Good Loans). In 1991, Mohammed Burhanuddin established the Burhani Qardan Hasana Trust. The main goal of this trust is to provide interest free loans to community members to fulfill their economic goals and help expand their businesses. Furthermore, to help enhance his community members' business skills, Mohammed Burhanuddin set up the Burhaniyah Business Counseling Centre (BBCC) in Mumbai. The center organized numerous expos named Burhani Expo to help connect community members with each other to expand their businesses and create a global network of traders within the community.

In 2014, Mohammed Burhanuddin again re-institutionalized this concept by renaming the Qardan Hasnah trust by the name of Hasanaat al Qardan Hasan al Burhaniyah.^[85] The BBCC was also absorbed by this new trust and a new department was formed to help community members prosper in their business endeavors. This department was named ‘Tijarat Rabeha’ which translates into Profitable Business. The main aim of this department is to facilitate the needs of new and upcoming entrepreneurs within the community by providing modern day solutions and ideas to them. It also organizes numerous seminars, workshops and webinars to help existing businessmen within the community expand their businesses and evolve their business acumen in course with the ever changing times.^[86]

Welfare of women

Burhanuddin formed the Amatullah Aaisaheba Memorial Trust in 1996 in memory of his late wife, Amatullah Aai who had played a leading role in the welfare of the Dawoodi Bohra women. The trust lays particular emphasis on the support of home industries run by women.^[87]

Housing complexes

The community facilitates schemes to provide flats and houses at cheaper rates. Several housing complexes have been established all over India, for example in Kalyan, Marol and even in foreign countries such as in Nairobi, Kenya.^[88]

In H 1426 / C.E. 2004, a department known as Faiz Enayat Amakene Anwar was established in Mumbai. The main aim of this department is to provide better living conditions for those living in poor conditions.^[89]

Religious titles

Over the course of Burhanuddin's tenure as Mazoon al-Dawat, he was bestowed numerous khitabaat (lit. 'titles') by his predecessor, Taher Saifuddin, owing to his accomplishments in the service of the Dawoodi Bohra community and the society at large. These titles were topic of all ten waaz of his son Mufaddal Saifuddin's first Ashara Mubaraka as the 53rd Da'i al-Mutlaq, in 2014.^[94]

• The Foundation of the Learned Monotheists (عمدة العلماء الموحدين): Bestowed on the day of Eid-e Ghadir-e Khum (1361 AH).
• The Perfect Young Man and Preeminent Elder (الفتى الكامل والشيخ الفاضل): Taher Saifuddin upon conferring nass on Burhanuddin bestowed this title to him in his Risaalah, 'Bahr Fadl Kabeer' (1352 AH).
• The Crown of the Pure and Radiant Dawat (تاج الدعوة الطيبة الغراء): Bestowed on 27th Zilqad al-Haraam in Madras (1359 AH).
• The Proof of Faith (برهان الدين): This laqab (lit. 'cognomen') was bestowed on the 20th of Rabi al-Akhar, 1347 AH, in Surat. The day of Burhanuddin's meethaq.
• The One who is Praised and Commended (محمد): Taher Saifuddin mentioned that he chose the name Mohammed, following in the footsteps of his predecessor, Abdeali Saifuddin, who named his son Mohammed; and took the kunyat (lit. 'teknonym') Abu Mohammed.
• The Delight of the Eye of the Imam of the Pious (قرة عين امام المتقين): Bestowed on 27th Zilqad al-Haraam, 1359 AH, in Madras
• The One Divinely Aided in Yemen (منصور اليمن): Bestowed on the 18th of Shabaan al-Kareem, 1381 AH, at Ghurrat al-Masajid, Mumbai.
• The Stairs of Salvation for the Ascending (سلم النجاة للمرتقين): Taher Saifuddin upon conferring nass on Burhanuddin bestowed this title to him in his Risaalah, 'Bahr Fadl Kabeer' (1352 AH).
• The Treasure of Faith (ذخيرة الدين): Taher Saifuddin upon conferring nass on Burhanuddin bestowed this title to him in his Risaalah, 'Bahr Fadl Kabeer' (1352 AH).

Rasāʾil Ramaḍāniyya (Epistles)

The following are a list of Risalah Ramadaniyya composed by Mohammed Burhanuddin. Each Risalah is given a title according to Abjad numerals equivalent to the Hijri year of its publication:^[114][115]