Pre-Columbian literature

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Pre-Columbian cultures are documented as primarily oral, though the Aztecs and Mayans, for instance, produced elaborate codices. Oral accounts of mythological and religious beliefs were also sometimes recorded after the arrival of European colonizers, as was the case with the Popol Vuh. Moreover, a tradition of oral narrative survives to this day, for instance among the Quechua-speaking population of Peru and the Quiché of Peru.

Colonial literature

From the very moment when Europeans encountered the New World, early explorers and conquistadores produced written accounts and crónicas of their experience, such as Columbus's letters or Bernal Díaz del Castillo's description of the conquest of the Aztec Empire. At times, colonial practices stirred a lively debate about the ethics of colonization and the status of the indigenous peoples, as reflected for instance in Bartolomé de las Casas's Brief Account of the Destruction of the Indies. The first printing press in North America was established in present-day Mexico City in 1539 by publisher Juan Cromberger.^[1]

Mestizos and natives also contributed to the body of colonial literature. Authors such as El Inca Garcilaso de la Vega and Guaman Poma wrote accounts of the Spanish conquest that show a perspective that often contrasts with the colonizers' accounts.

During the colonial period, written culture was often in the hands of the church, the context within which Sor Juana Inés de la Cruz wrote memorable poetry and philosophical essays. Her interest in scientific thought and experiment led to professional discussions and writings with Isaac Newton.^[2] Toward the end of the 18th Century and the beginning of the 19th, a distinctive criollo literary tradition emerged, including the first novels such as José Joaquín Fernández de Lizardi's El Periquillo Sarniento (1816). The "libertadores" themselves were also often distinguished writers, such as Simón Bolívar and Andrés Bello.

The 19th Century of Latin American Literature

The 19th century was a period of "foundational fictions" (in critic Doris Sommer's words),^[3] novels in the Romantic or Naturalist traditions that attempted to establish a sense of national identity, and which often focused on the role and rights of the indigenous or the dichotomy of "civilization or barbarism", pioneered in Latin America by Esteban Echeverría^[4] who was influenced by the Parisian romantics while he lived there from 1825 to 1830. Romanticism was then taken up by other prominent literary figures, for which see, the Argentine Domingo Sarmiento's Facundo (1845). Likewise, Alberto Blest Gana's Martin Rivas (1862), widely acknowledged as the first Chilean novel, was at once a passionate love story and a national epic about revolution.^[5][6] Other foundation fictions include the Colombian Jorge Isaacs's María (1867), Ecuadorian Juan León Mera's Cumandá (1879), or the Brazilian Euclides da Cunha's Os Sertões (1902). Such works are still the bedrocks of national canons, and usually mandatory elements of high school curricula.

Other important works of 19th century Latin American literature include regional classics, such as José Hernández's epic poem Martín Fierro (1872). The story of a poor gaucho drafted to fight a frontier war against Indians, Martín Fierro is an example of the "gauchesque", an Argentine genre of poetry centered around the lives of gauchos.^[7]

The literary movements of the nineteenth century in Latin America range from Neoclassicism at the beginning of the century to Romanticism in the middle of the century, to Realism and Naturalism in the final third of the century, and finally to the invention of Modernismo, a distinctly Latin American literary movement, at the end of the nineteenth century. The next sections discuss prominent trends in these movements more thoroughly.

Romanticism, Realism, Naturalism, and Emerging Literary Trends

The Latin American wars of Independence that occurred in the early nineteenth century in Latin America led to literary themes of identity, resistance, and human rights. Writers often followed and innovated popular literary movements (such as Romanticism, Realism, and Naturalism), but many were also exploring ideas such as nationalism and independence. Cultural independence spread across Latin America during this time, and writers depicted Latin American themes and locations in their works.^[8] While literature that questioned the colonial order may have emerged initially during the seventeenth century in Latin America, it rose in popularity in the form of resistance against Spain, the United States, and other imperialist nations in the nineteenth century. Latin American writers sought a Latin American identity, and this would later be closely tied with the Modernismo literary movement.^[9]

Male authors mainly dominated colonial literature, with the exception of literary greats such as Sor Juana Inés de la Cruz, but a shift began in the nineteenth century that allowed for more female authors to emerge. An increase in women's education and writing brought some women writers to the forefront, including the Cuban Romantic author Gertrudis Gómez de Avellaneda with the novel Sab (1841), a romantic novel offering subtle critique of slavery and the treatment of women in Cuba, the Peruvian Naturalist author Clorinda Matto de Turner who wrote what is considered one of the most important novels of "indigenismo" in the 19th century: Aves sin nido (1889), and the Argentinian Romantic writer Juana Manuela Gorriti (1818–1892), who penned a variety of novels and short stories, such as La hija del mashorquero (1860) and directed a literary circle in Peru. A Naturalist trail-blazer, Peruvian Mercedes Cabello de Carbonera penned Blanca Sol (1888) to critique women's lack of practical work options in her society. Women writers of the nineteenth century often wrote about the inequalities in Latin America that were vestiges of colonialism such as the marginalization and oppression of Indigenous peoples, slaves, and women.^[10] Many works by women in this period challenged Latin American patriarchal societies. These prominent women writers discussed the hypocrisy of the dominant class and institutions that existed in their nascent nations and criticized the corruption of the government. Some prime examples of such works include Clorinda Matto de Turner's Indole, Herencia, and El Conspirador: autobiografia de un hombre publico.^[11]

Modernismo, the Vanguards, and Boom precursors

In the late 19th century, modernismo emerged, a poetic movement whose founding text was the Nicaraguan Rubén Darío's Azul (1888). This was the first Latin American poetry movement to influence literary culture outside of the region, and was also the first truly Latin American literature, in that national differences were no longer as much of an issue and authors sought to establish Latin American connections. José Martí, for instance, though a Cuban patriot, also lived in Mexico and the United States and wrote for journals in Argentina and elsewhere. In 1900 the Uruguayan José Enrique Rodó wrote what became read as a manifesto for the region's cultural awakening, Ariel. Delmira Agustini, one of the female figures of modernismo, wrote poetry that both utilized typical modernist images (such as swans) and adapted them with feminist messages and erotic themes, as critic Sylvia Molloy describes.^[12]

Though modernismo itself is often seen as aestheticist and anti-political, some poets and essayists, Martí among them but also the Peruvians Manuel González Prada and José Carlos Mariátegui, introduced compelling critiques of the contemporary social order and particularly the plight of Latin America's indigenous peoples. In this way, the early twentieth century also saw the rise of indigenismo, a trend previously popularized by Clorinda Matto de Turner, that was dedicated to representing indigenous culture and the injustices that such communities were undergoing, as for instance with the Peruvian José María Arguedas and the Mexican Rosario Castellanos.

Resistance against colonialism, a trend that emerged earlier in the nineteenth century, was also extremely important in modernismo. This resistance literature was promoted by prominent modernists including the aforementioned José Martí (1853–1895) and Rubén Darío (1867–1916). Martí warned readers about the imperialistic tendencies of the United States and described how Latin America should avoid allowing the United States to intervene in their affairs. A prime example of this sort of message is found in Martí's Our America, published in 1892. Darío also worked to highlight the threat of American imperialism, which can be seen in his poem To Roosevelt, as well as his other works Cake-Walk: El Baile de Moda. Many of his works were published in La Revista Moderna de Mexico, a modernist magazine of the time.^[11]

The Argentine Jorge Luis Borges invented what was almost a new genre, the philosophical short story, and would go on to become one of the most influential of all Latin American writers. At the same time, Roberto Arlt offered a very different style, closer to mass culture and popular literature, reflecting the urbanization and European immigration that was shaping the Southern Cone. Both writers were the most important emergents in an important controversy in Argentinian literature between the so-called Florida Group of Borges and other writers and artists that used to meet at the Richmond Cafe in the centrical Florida street of Buenos Aires city vs. the Boedo Group of Roberto Arlt that used to meet at the Japanese Cafe in the most periferical Boedo borough of the same city.

The Venezuelan Rómulo Gallegos wrote in 1929 what came to be one of the best known Latin American novels in the twentieth century, Doña Barbara. Doña Barbara is a realist novel describing the conflict between civilization and barbarism in the plainlands of South America, and is a masterpiece of criollismo. The novel became an immediate hit, being translated into over forty languages.

Notable figures in Brazil at this time include the exceptional novelist and short story writer Machado de Assis, whose both ironic view and deep psychological analysis introduced a universal scope in Brazilian prose, the modernist poets Mário de Andrade, Oswald de Andrade (whose "Manifesto Antropófago" praised Brazilian powers of transculturation), and Carlos Drummond de Andrade.

In the 1920s Mexico, the Stridentism and los Contemporáneos represented the influx of avant-garde movements, while the Mexican Revolution inspired novels such as Mariano Azuela's Los de abajo, a committed work of social realism and the revolution and its aftermath would continue to be a point of reference for Mexican literature for many decades. In the 1930's many artists treated to used a new style to express emotions through the written word, however it is essential to name the Venezuelan writer Arturo Uslar Pietri as the greatest exponent, who is considered the undisputed father of this literary avant-garde who gives life to Magical Realism with his novel Las lanzas coloradas published in 1931, since it mentions it in search of a name that would explain and reflect the needs that were lived at the time. The writer who would continue In the 1940s, the Cuban novelist and musicologist Alejo Carpentier coined the term "lo real maravilloso" and, along with the Mexican Juan Rulfo and the Guatemalan Miguel Ángel Asturias, would prove a precursor of the Boom of Latin american literature its signature style of "magic realism". Years later in 1967 with his novel One Hundred Years of Solitude the Colombian Gabriel García Márquez, shall win of the Romulo Gallegos Prize for Literature.

Poetry after Modernismo

Alfonso Reyes writer of influential pieces of Mexican surrealism.

There is a vibrant tradition of prose poetry in 20th century Latin America; the prose poem becomes a prevalent format for lyrical philosophical inquiry and sensual sentiments of the region's poets.^[13] Masters of the prose poem include Jorge Luis Borges ("Everything and Nothing"), Pablo Neruda (Passions and Impressions), Octavio Paz (Aguila o Sol?/Eagle or Sun?), Alejandra Pizarnik ("Sex/Night"), Giannina Braschi (Empire of Dreams) and Rafael Cadenas (Memorial).^[14][13]

Leaders of the vanguard whose poetry express love, romance, and a commitment to left leaning regional politics are Cesar Vallejo (Peru) and Nobel laureate Pablo Neruda (Chile).^[13] Following their lead are Ernesto Cardenal (Nicaragua), Roque Dalton (El Salvador), Nicolás Guillén (Cuba), Gonzalo Rojas (Chile) and Mario Benedetti (Uruguay), and Peruvians Blanca Varela, Jorge Eduardo Eielson or Javier Sologuren.

After Modernismo several lesser known, short-lived poetry movements emerged in Latin America. In Chile, Braulio Arenas and others founded in 1938 the Mandrágora group, strongly influenced by Surrealism as well as by Vicente Huidobro's Creacionismo.^[15] In Peru, Cesar Moro and Emilio Adolfo Westphalen developed Surrealism in the Andes region.^[16]

The Boom

Gabriel García Márquez, the most famous of the Boom writers

After World War II, Latin America enjoyed increasing economic prosperity, and a new-found confidence also gave rise to a literary boom. From 1960 to 1967, some of the major seminal works of the boom were published and before long became widely noticed, admired, and commented on beyond Latin America itself. Many of these novels and collections of short stories were somewhat rebellious from the general point of view of Latin America culture. Authors crossed traditional boundaries, experimented with language, and often mixed different styles of writing in their works.

Structures of literary works were also changing. Boom writers ventured outside traditional narrative structures, embracing non-linearity and experimental narration. The figure of Jorge Luis Borges, though not a Boom author per se, was extremely influential for the Boom generation. Latin American authors were inspired by North American and European authors such as William Faulkner, James Joyce, and Virginia Woolf, by the legendary Spanish poet and dramatist Federico García Lorca as well as by each other's works; many of the authors knew one another, which led to a mutual crossbreeding of styles.

The Boom launched Latin American literature onto the world stage. It was distinguished by daring and experimental novels such as Julio Cortázar's Rayuela (1963), that were frequently published in Spanish and quickly translated into English. From 1966 to 1968, Emir Rodríguez Monegal published his influential Latin American literature monthly Mundo Nuevo, with excerpts of unreleased novels from then-new writers such as Guillermo Cabrera Infante or Severo Sarduy, including two chapters of Gabriel García Márquez's Cien años de soledad in 1966. In 1967, the published book was one of the Boom's defining novels, which led to the association of Latin American literature with magic realism, though other important writers of the period such as Mario Vargas Llosa and Carlos Fuentes do not fit so easily within this framework. In the same year, 1967. Miguel Ángel Asturias was awarded the Nobel prize for literature, making his magical realist, metaphor-heavy, folkloristic and sometimes politically charged novels widely known in Europe and North America. Perhaps, the Boom's culmination arrived in Augusto Roa Bastos's monumental Yo, el supremo (1974). Other important novelists of the period include the Chilean José Donoso, the Guatemalan Augusto Monterroso and the Cuban Guillermo Cabrera Infante.

Though the literary boom occurred while Latin America was having commercial success, the works of this period tended to move away from the positives of the modernization that was underway. Boom works often tended not to focus on social and local issues, but rather on universal and at times metaphysical themes.

Political turmoil in Latin American countries such as Cuba at this time influenced the literary boom as well. Some works anticipated an end to the prosperity that was occurring, and even predicted old problems would resurface in the near future. Their works foreshadowed the events to come in the future of Latin America, with the 1970s and 1980s dictatorships, economic turmoil, and Dirty Wars.

Post-Boom and Macondo

Roberto Bolaño is considered to have had the greatest United States impact of any post-Boom author

Post-Boom literature is sometimes characterized by a tendency towards irony and humor, as the narrative of Alfredo Bryce Echenique, and towards the use of popular genres, as in the work of Manuel Puig. Some writers felt the success of the Boom to be a burden, and spiritedly denounced the caricature that reduces Latin American literature to magical realism. Hence the Chilean Alberto Fuguet coined McOndo as an antidote to the Macondo-ism that demanded of aspiring writers that they set their tales in steamy tropical jungles in which the fantastic and the real happily coexisted. In a mock diary by post-modernist Giannina Braschi the Narrator of the Latin American Boom is shot by a Macy's make-up artist who accuses the Boom of capitalizing on her solitude.^[17] Other writers, however, have traded on the Boom's success: see for instance Laura Esquivel's pastiche of magical realism in Como agua para chocolate.

The Spanish language author who has had most impact in United States has been Roberto Bolaño.^[18] Overall, contemporary literature in the region is vibrant and varied, ranging from the best-selling Paulo Coelho and Isabel Allende to the more avant-garde and critically acclaimed work of writers such as Diamela Eltit, Giannina Braschi, Luisa Valenzuela, Marcos Aguinis, Ricardo Piglia, Roberto Ampuero, Jorge Marchant Lazcano, Alicia Yánez, Jaime Bayly, Alonso Cueto, Edmundo Paz Soldán, Gioconda Belli, Jorge Franco, Daniel Alarcon, Víctor Montoya or Mario Mendoza Zambrano. Other important figures include the Argentine César Aira, the Peruvian-Mexican Mario Bellatin or the Colombian Fernando Vallejo, whose La virgen de los sicarios depicted the violence in Medellín under the influence of the drug trade. Emerging voices include Fernando Ampuero, Miguel Gutierrez, Edgardo Rivera Martinez, Jaime Marchán and Manfredo Kempff.

There has also been considerable attention paid to the genre of testimonio, texts produced in collaboration with subaltern subjects such as Rigoberta Menchú.

Finally, a new breed of chroniclers is represented by the more journalistic Carlos Monsiváis and Pedro Lemebel, who draw also on the long-standing tradition of essayistic production as well as the precedents of engaged and creative non-fiction represented by the Uruguayan Eduardo Galeano and the Mexican Elena Poniatowska, among others.