The priesthood of ancient Israel was the class of male individuals, who, according to the Hebrew Bible, were patrilineal descendants from Aaron (the elder brother of Moses), who served in the Tabernacle, Solomon's Temple and Second Temple until the destruction of Jerusalem in 70 CE. Their temple role included animal sacrifice. The priests (Hebrew kohanim) are viewed as continuing in the Kohen families of rabbinical Judaism.

Hebrew Bible

Illustration of Aaron's lineage from the 1493 Nuremberg Chronicle.

The earliest priest mentioned in the Bible, Melchizedek, was a priest of the Most High and a contemporary of Abram.[1] The first priest mentioned of another god is Potipherah priest of On, whose daughter Asenath married Joseph in Egypt. The third priest to be mentioned is Jethro, priest of Midian, and Moses' father in law.[2] The first mention of a priesthood occurs in Exodus 40:15 "And thou shalt anoint them, as thou didst anoint their father [Aaron], that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations." (KJV, 1611) Among these priests a High Priest was anointed (first mentioned Leviticus 21:10), to serve in unique functions, such as entering the Holy of Holies once yearly on the Day of Atonement.

Sacrifices and rituals

The priests were to officiate at many offerings under the Law of Moses, including the burnt offering, meal offering, dough offering, sin offering, guilt offering, release of the scapegoat, peace offering, heave offering, drink offering, incense offering, thank offering, etc., throughout the liturgical year. In addition, they would engage in many different rituals, such as the priestly blessing, the red heifer, the redemption of the firstborn, and various purification rituals.

Garments

The garments of the priests and high priests are described, and prescribed, in detail in Leviticus. For the high priest these include a priestly tunic, linen undergarments, sash, robe, priestly turban, ephod (with Urim and Thummim), and a priestly breastplate with 12 stones representing the twelve tribes of Israel.

The priests served in rotating priestly divisions.

Critical scholarship

The starting point of much critical scholarship of the priesthood in ancient Israel is the thesis of Julius Wellhausen that biblical Israelite history is redacted and represents three stages:[3]

  1. non Levitical priests
  2. Levitical priests
  3. Aaronids and Levites

However, Wellhausen's views depend on some critical, but unproven, assumptions, and some scholars consider that the study of the cult and priesthood of ancient Israel is still in its infancy compared to other areas of biblical studies.[4]

References

  1. ↑ Genesis 14:18–20
  2. ↑ William R. Millar Priesthood in ancient Israel 2001
  3. ↑ Cross, Frank Moore (1997) [1973]. "8: The Priestly Houses of Early Israel: The Classical View of Israel's Early Priesthood". Canaanite Myth and Hebrew Epic: Essays in the History of the Religion of Israel (reprint ed.). Cambridge, Massachusetts: Harvard University Press. p. 195. ISBN 9780674091764. Retrieved 16 January 2023. One of the pillars of Julius Wellhausen's great synthesis of the history of Israelite religion was his reconstruction of the history of the [...].
  4. ↑ Priesthood and cult in ancient Israel ed. Gary A. Anderson, Saul M. Olyan - 1991 "PREFACE The study of the cult and priesthood of ancient Israel is still very much in its infancy. This is surprising in light of how the field of biblical studies has grown over the last century and the myriads of publications it has ..."
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