Terminal lucidity (also known as rallying, terminal rally, the rally, end-of-life-experience, energy surge or pre-mortem surge[1]) is an unexpected return of consciousness, mental clarity or memory shortly before death in individuals with severe psychiatric or neurological disorders.[2][3] It has been reported by physicians since the 19th century. Terminal lucidity is a narrower term than the phenomenon paradoxical lucidity where return of mental clarity can occur anytime (not just before death).[4][5] However, as of 2024, terminal lucidity is not considered a medical term and there is no official consensus on the identifying characteristics.[6]

Terminal lucidity is a poorly understood phenomenon in the context of medical and psychological research, and there is no consensus on what the underlying mechanisms are. Its existence challenges the irreversibility paradigm of chronic degenerative dementias.

Studying terminal lucidity presents ethical challenges of informed consent. Care providers also have ethical challenges of whether to provide deep sedation, which might limit terminal lucidity, and how to respond to requests for a change in care plans from family members.

History

Several case reports in the 19th century described the unusual condition of an improvement and recovery of the mental state in people days or weeks before death. In 1887, William Munk called the phenomenon "lightening up before death".[7]

According to historical reviews headed by the biologist Michael Nahm, who also has an interest in mediumship and near-death experiences, the phenomena have been noted in individuals with diseases which cause progressive cognitive impairment, such as Alzheimer's disease, but also schizophrenia, tumors, strokes, meningitis, and Parkinson's disease.[8][9][10] This makes terminal lucidity a phenomenon that is difficult to classify. Researchers are unclear if the phenomenon occurs in all people regardless of their medical history.[11][12] In 2018, a group of researchers at Dongguk University Ilsan Hospital published a study involving the observation of people weeks prior to death. Out of 151 deaths, six people experienced terminal lucidity. These six had different admission causes, and upon admission three of them were alert and aware and the other three were drowsy. The most common causes of death among these people were different infectious diseases or cancer complications.[13] A survey of 45 Canadian palliative care volunteers reported that 33% of them personally witnessed at least one case of terminal lucidity within the past year.[14]

According to Nahm, it may be present even in cases of people with previous mental disability.[15] Nahm defines two subtypes: one that comes gradually (a week before death), and another that comes rapidly (hours before death), with the former occurring more often than the latter. There are many cases reported in literature, although the phrase terminal lucidity was coined in 2009.[16] Interest in this condition, which dwindled during the 20th century, has been reignited by further studies.[17]

Characteristics

Terminal lucidity is commonly characterized by a potential reduction in the severity of the individual's physical symptoms. For example, those who were previously non-verbal or may have limited communication abilities may regain their ability to speak. Additionally, there may be an increase in cheerfulness or renewed interest in eating and drinking. People with memory problems such as Alzheimer's disease or dementia may experience sudden recollection and recognition of people they had previously lost the ability to identify.

During terminal lucidity, cognitive and memory abilities function differently than those of unaffected individuals.[10]

Similarity to paradoxical lucidity

Research in 2020 screened for "paradoxical lucidity", a general term for unexpected remissions in dementias, independent of whether the person died shortly thereafter. The research found that in only 6% of the paradoxical lucidity cases did the person live longer than a week, and stated that it is a "primarily death-related phenomenon".[8] A 2021 systematic review attempted to define the parameters of paradoxical lucidity and recommended three criteria: the person must present with a neurological condition; the condition must be considered irreversible; the condition hinders normal verbal/behavioral capabilities.[4]

These stipulations are not static and subject to change. For instance, the second criterion states the condition must be considered irreversible. But as new research emerges and we gain more insight on previously poorly understood mechanisms involving the brain, we might discover that what we initially assumed was permanent is actually reversible.

Paradoxical lucidity is considered a challenge to the irreversibility paradigm of chronic degenerative dementias.[18] The similarities between paradoxical and terminal lucidity may suggest a shared common mechanism. Having a thorough understanding of both types of phenomenon can facilitate researchers in advancing the scope of their study.  

Possible mechanisms

All proposed mechanisms should be considered as anecdotal evidence and hypothetical because there are no neuroscientific studies of terminal lucidity. However, near-death experiences, a related concept to terminal lucidity, can provide insight into possible mechanisms.

Near-death experiences have been reported worldwide, independent of culture, by people who unexpectedly recovered from life-threatening injury or by individuals who escaped a potentially fatal situation. People have described their near-death experience as an "out-of-body experience", "sense of unity with nature", "apparent memory of a previous life", etc.[19][20] Near-death experiences are similar to terminal lucidity because they both occur just before death.

There is little research on the mechanism of near-death experiences because it is hard to determine who will experience them. Case reports have found that there is a sudden increase in brain electrical activity that is normally associated with consciousness in people who are dying due to critical illness.[21][22][23] Even though this electrical abnormality could just be cell membrane losing activity because of lack of oxygen, it is possible that the surge of neurophysiological activity before death is related to terminal lucidity.[24]

Timeline

A study reviewing existing case reports, mostly from physicians during the 19th century, found that 84% of people who have moments of mental clarity before passing away usually die within a week, and 43% of them pass away within 24 hours.[25] A more recent study in Europe and the United States that surveyed healthcare providers of people who have severe memory problems discovered that these moments of mental clarity lasted up to 24 hours in 87% of cases, and 79% of those cases involved people who could communicate clearly and coherently. About 66% of patients passed away within two days of experiencing mental clarity.[8]

Early research

The earliest attempt at explanation was issued by Benjamin Rush in 1812, which hypothesized that a reawakening could be due to a nervous excitation caused by pain or fever, or because of dead blood vessels, released by a leakage of water in the brain chambers.[26]

In 1826, Karl Friedrich Burdach, a physiologist and anatomist, focused on the anatomy of the brains of people who died and experienced this phenomenon. He noted changes in their brains, for example, there was blood outflow within the brain, presence of an unusual fluid filling the brain, increase in the size of the brain or softening in some parts of the brain.[27]

In 1839, Johannes Friedreich, a physician, reviewed multiple case reports of people who experienced terminal lucidity. He proposed that the factors causing impairments and brain dysfunctions may be reversed shortly before death, because some studies showed that people who have water in their brains (hydrocephalus) will have less water before they die.[27] He suggested that this could be induced by fever, but none of the terminal lucidity cases included high fever or deteriorated brain tissues.

Current research

In 2009, Macleod reached conclusions based on his own observations, rather than witness statements which the majority of other case studies used. Out of 100 deaths that happened in a hospice, 6 cases experienced terminal lucidity which lasted 12 hours and the people died 48 hours later. Benzodiazepines (medications to decrease arousal) and anti-emetics (medications to ease nausea and vomiting) were used, but their doses did not exceed the recommended maximum, although a high dose of an opioid was used in one case. Macleod was not able to find any predictors or causes of terminal lucidity, but he suggested that terminal lucidity was more common in the past because in modern pharmacology there are guidelines and recommendations for medication usage. For example, doctors in the past did not have a dosage limit for opioids, and did not have the medications to ease nausea and vomiting.[17][28]

In 2018, the US National Institute on Aging (NIA) announced two funding opportunites in order to encourage scientist to advance nascent science of lucidity.[29] Of these funded studies, a lab at NYU was awarded a five-year grant in 2020 for their proposal to measure the actual brain activity, record audio and video, and have caregivers keep diaries, making it the first in depth study focusing on lucidity in dementia patients.[30]

In 2021, a non-tested hypothesis of neuromodulation was proposed, whereby near-death discharges of neurotransmitters and corticotropin-releasing peptides act upon preserved circuits of the medial prefrontal cortex and hippocampus, promoting memory retrieval and mental clarity. This study also proposed a relationship between lucid dreaming and terminal lucidity, suggesting further research should be conducted to explore the similarities of brain signals between the two.[31]

Ongoing research

A study by NYU Langone Health in collaboration with the National Institute of Aging (NIA) which began in 2022 and is set to end in 2025 “aims to establish methods for measuring episodes of lucidity” in people with severe end-stage dementia.[32]

The Penn Program on Precision Medicine for the Brain (P3MB) have several current projects in the works in partnership with various organizations such as the Alzheimer’s Association, the CDC, and the NIA.[33] Undertaking a multidisciplinary approach, P3MB conducts and participates in various research involving neurological diseases with the aim to potentially translate new discoveries into clinical practice. Their discoveries have the potential to influence the current understanding of terminal lucidity.

Ethical considerations

In his 2009 study, Macleod discussed how modern medical practices, such as the use of sedative medications, may contribute to the rarity of terminal lucidity. Deep sedation, which is often used to alleviate intractable symptoms, could deprive patients of the opportunity to experience moments of clarity and connection with loved ones before passing on.[28]

Understanding the mechanism behind terminal lucidity has ethical implications for how researchers design studies. Study participants with severe neurological disorders such as schizophrenia or dementia may not have the capacity to provide informed consent.[34] Another ethical issue is whether study participation is voluntary. Care-givers or administrators at nursing homes and long-term care facilities may exert undue influence on individuals living there. One report stated "voluntarism of vulnerable subjects is usually compromised".[34] Another report recommended having policy discussions and protocols in place that can address and minimize the potential for harm to the individual.[35][36] Ethical dilemmas may arise in cases of individuals with advanced cognitive impairment who experience terminal lucidity, because healthcare providers must balance respecting previously expressed wishes with any newfound information presented during the lucid episode. One report recommended early conversations between end-of-life patients and healthcare providers so that medical decisions can be made that are in line with each patient's values and preferences, even in the presence of fluctuating cognitive states.[37]

Terminal lucidity may have a significant influence on families. Some family members may believe that their loved ones are improving, only to experience their passing soon after. After an episode of consciousness, family members may request the clinicians to modify the care plan hoping for a recurrence of such moments. Clinicians are also affected as they try to help and comfort the family members who are dealing with a phenomenon that is not well-understood.[37] Terminal lucidity may provide a positive experience for family members who see these moments of clarity as a way to resolve unfinished business, reach closure, or reaffirm spiritual beliefs. As a result, several reports recommend providing guidelines for clinical practice.[38]

References

  1. ↑ Julião, Miguel; Wholihan, Dorothy J.; Calaveiras, Patrícia; Costa, Elisabeth; Sousa, Paulo Faria de (April 2023). "Energy surge: A deathbed phenomenon that matters". Palliative & Supportive Care. 21 (2): 371–375. doi:10.1017/S1478951522001754. ISSN 1478-9515. PMID 36700451. S2CID 256273070.
  2. ↑ Mendoza MA (October 10, 2018). "Why Some People Rally for One Last Goodbye Before Death". Psychology Today (blog). Retrieved 26 August 2019.
  3. ↑ Bursack CB. "When Loved Ones Rally Before Death". AgingCare. Retrieved 26 August 2019.
  4. 1 2 Peterson A, Clapp J, Largent EA, Harkins K, Stites SD, Karlawish J (March 2022). "What is paradoxical lucidity? The answer begins with its definition". Alzheimer's & Dementia. 18 (3): 513–521. doi:10.1002/alz.12424. PMC 8807788. PMID 34338400.
  5. ↑ Eldadah BA, Fazio EM, McLinden KA (August 2019). "Lucidity in dementia: A perspective from the NIA". Alzheimer's & Dementia. 15 (8): 1104–1106. doi:10.1016/j.jalz.2019.06.3915. PMID 31422799. S2CID 199577248.
  6. ↑ "Terminal lucidity and dementia: Definition and causes". www.medicalnewstoday.com. 2022-08-30. Retrieved 2023-08-04.
  7. ↑ Clark D (November 2016). "Nineteenth-century doctors and care of the dying". Oxford Medicine Online. doi:10.1093/med/9780199674282.003.0001.
  8. 1 2 3 Batthyány A, Greyson B (2020-08-27). "Spontaneous remission of dementia before death: Results from a study on paradoxical lucidity". Psychology of Consciousness: Theory, Research, and Practice. 8: 1–8. doi:10.1037/cns0000259. ISSN 2326-5531. S2CID 225192667.
  9. ↑ Nahm M, Greyson B (December 2009). "Terminal lucidity in patients with chronic schizophrenia and dementia: a survey of the literature". The Journal of Nervous and Mental Disease. 197 (12): 942–944. doi:10.1097/NMD.0b013e3181c22583. PMID 20010032.
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  11. ↑ "Supplemental Material for Spontaneous Remission of Dementia Before Death: Results From a Study on Paradoxical Lucidity". Psychology of Consciousness: Theory, Research, and Practice. 2020-08-27. doi:10.1037/cns0000259.supp. ISSN 2326-5523. S2CID 243215930.
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  17. 1 2 Chiriboga-Oleszczak BA (2017-03-28). "Terminal lucidity". Current Problems of Psychiatry. 18 (1): 34–46. doi:10.1515/cpp-2017-0003. ISSN 2353-8627.
  18. ↑ Mashour GA, Frank L, Batthyany A, Kolanowski AM, Nahm M, Schulman-Green D, et al. (August 2019). "Paradoxical lucidity: A potential paradigm shift for the neurobiology and treatment of severe dementias". Alzheimer's & Dementia. 15 (8): 1107–1114. doi:10.1016/j.jalz.2019.04.002. hdl:2027.42/153062. PMID 31229433.
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  26. ↑ Rush B (1830). Medical inquiries and observations upon the diseases of the mind. Medicine in the Americas, 1610-1920 (4th ed.). Philadelphia: Grigg. Retrieved 2023-08-02 – via Digital Collections - National Library of Medicine.
  27. 1 2 Nahm, Michael (2009). "Terminal Lucidity in People with Mental Illness and Other Mental Disability: An Overview and Implications for Possible Explanatory Models". Journal of Near-Death Studies. 28 (2): 87–106. doi:10.17514/JNDS-2009-28-2-p87-106.. ISSN 0891-4494.{{cite journal}}: CS1 maint: ignored DOI errors (link)
  28. 1 2 Macleod AD (December 2009). "Lightening up before death". Palliative & Supportive Care. 7 (4): 513–516. doi:10.1017/S1478951509990526. PMID 19939314. S2CID 27769470.
  29. ↑ Eldadah, Basil A.; Fazio, Elena M.; McLinden, Kristina A. (2019-08-01). "Lucidity in dementia: A perspective from the NIA". Alzheimer's & Dementia. 15 (8): 1104–1106. doi:10.1016/j.jalz.2019.06.3915. PMID 31422799. S2CID 199577248.
  30. ↑ "New Studies Explore End-of-Life Cognitive Thought & Improved Cardiopulmonary Resuscitation Methods". NYU Langone News. Retrieved 2023-08-06.
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  34. 1 2 Gupta UC (January 2013). "Informed consent in clinical research: Revisiting few concepts and areas". Perspectives in Clinical Research. 4 (1): 26–32. doi:10.4103/2229-3485.106373. PMC 3601699. PMID 23533976.
  35. ↑ Kim SY (May 2011). "The ethics of informed consent in Alzheimer disease research". Nature Reviews. Neurology. 7 (7): 410–414. doi:10.1038/nrneurol.2011.76. PMC 3475518. PMID 21610690.
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  37. 1 2 Ney DB, Peterson A, Karlawish J (December 2021). "The ethical implications of paradoxical lucidity in persons with dementia". Journal of the American Geriatrics Society. 69 (12): 3617–3622. doi:10.1111/jgs.17484. PMC 9924090. PMID 34628640.
  38. ↑ Santos CS, Paiva BS, Lucchetti AL, Paiva CE, Fenwick P, Lucchetti G (August 2017). "End-of-life experiences and deathbed phenomena as reported by Brazilian healthcare professionals in different healthcare settings". Palliative & Supportive Care. 15 (4): 425–433. doi:10.1017/S1478951516000869. PMID 27890024. S2CID 206334016.
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