Ottoman Hungary
Török hódoltság (Hungarian)
1541–1699
Ottoman rule on Hungary at its peak in 1683, including the principalities of Upper Hungary and Transylvania, and the Kanije, Budin, Uyvar, Egri, Temesvar and Varat eyalets.
Ottoman rule on Hungary at its peak in 1683, including the principalities of Upper Hungary and Transylvania, and the Kanije, Budin, Uyvar, Egri, Temesvar and Varat eyalets.
Common languagesHungarian
Religion
Islam
Reformed Church in Hungary
Demonym(s)Hungarian
Government
Beylerbey, Pasha, Agha, Dey 
History
1541
1686
1699
Today part ofHungary

Ottoman Hungary (Hungarian: Török hódoltság) was the central parts of the Kingdom of Hungary that were conquered and ruled by the Ottoman Empire. During this era, the Ottomans denoted the region as Macaristan, which has endured as the name for Hungary in the Turkish language.[1] For the most of its duration, Ottoman Hungary covered Southern Transdanubia and almost the entire region of the Great Hungarian Plain.

The territory was invaded by Sultan Suleiman the Magnificent. The border fortress Belgrade considered as the key and southern gate of the Kingdom of Hungary, after two previous sieges, the Ottomans captured this stronghold by the Third Siege of Belgrade in 1521. The Sultan launched an attack against the weakened kingdom, whose smaller army was defeated in 1526 at the Battle of Mohács and King Louis II of Hungary died. Both the Habsburgs and the Zápolyas claimed the whole kingdom. King John I of Hungary ruled the Eastern Hungarian Kingdom, and the Habsburgs ruled the western part of the Hungary. The Habsburgs tried several times to unite all Hungary under their rule, but the Ottoman Empire prevented that by supporting the Eastern Hungarian Kingdom. The Ottomans captured Buda the Hungarian capital by a trick during the Siege of Buda in 1541 and the central areas of the kingdom came under the authority of the Ottoman Empire, therefore Hungary was divided into three parts. The north-western rim of the Hungarian kingdom remained unconquered and recognised members of the House of Habsburg as Kings of Hungary, giving it the name "Royal Hungary". The Eastern Hungarian Kingdom is considered the predecessor of the Principality of Transylvania, which was established by the Treaty of Speyer in 1570 and the Eastern Hungarian King became the first Prince of Transylvania. The Principality of Transylvania was a vassal state of the Ottoman Empire, it continued to be part of the Kingdom of Hungary in the sense of public law, John Sigismund's possessions belonged to the Holy Crown of Hungary. The boundary between the three territories thereupon became the frontline in the Ottoman–Habsburg wars over the next 150 years. In 1686, Buda was recaptured from the Ottomans, and in 1687, after the Second Battle of Mohács, the Hungarian parliament recognized that the inheritance of the Hungarian crown had passed to the Habsburgs. The imperial armies pushed the Turks out of Hungary relatively quickly and occupied Transylvania as well. Following the defeat of the Ottomans in the Great Turkish War, the Ottomans recognized the loss of the Ottoman Hungary by the Treaty of Karlowitz in 1699. The remaining Ottoman occupied territory, the Banat of Temeswar was ceded to the Habsburgs, following the Treaty of Passarowitz in 1718.[2]

During the period of Ottoman rule, Hungary was divided for administrative purposes into Eyalets (provinces), which were further divided into Sanjaks. Ownership of much of the land was distributed to Ottoman soldiers and officials with about 20% of the territory being retained by the Ottoman state. As a border territory, much of Ottoman Hungary was heavily fortified with troop garrisons. Remaining economically under-developed, it became a drain on Ottoman resources. During the centuries long three-way Hungarian–Habsburg–Ottoman wars the Hungarian population highly decimated. Although there was some immigration from other parts of the Empire and some conversions to Islam, the territory remained largely Christian. The Ottomans were relatively religiously tolerant and this tolerance allowed Protestantism to gain traction, unlike in Royal Hungary where the Habsburgs repressed it. By the end of the 16th century, around 90% of the population was Protestant, mainly Calvinist.

History

The political situation around 1572: The Habsburg Kingdom of Hungary (Royal Hungary), Principality of Transylvania, and Ottoman eyalets.
The political situation around 1683: The Habsburg Kingdom of Hungary (Royal Hungary), Imre Thököly's Principality of Upper Hungary (existed between 1682 and 1685), Principality of Transylvania, and Ottoman eyalets.
The 1881 map of Hungary showing the boundaries of the almost completely destroyed Hungarian settlement areas during the Ottoman occupation of Hungary

By the sixteenth century, the power of the Ottoman Empire had increased gradually, as did the territory controlled by them in the Balkans, while the Kingdom of Hungary was weakened by the peasants' uprisings. Under the reign of Louis II Jagiellon (1516–1526), internal dissentions divided the nobility.

Instigating war by feigned diplomatic insult, Suleiman the Magnificent (1520–1566) attacked the Kingdom of Hungary and captured Belgrade in 1521. He did not hesitate to launch an attack against the weakened kingdom, whose smaller, badly led army (approximately 26,000 Hungarian soldiers compared to 45,000 Ottoman soldiers) was defeated on 29 August 1526 at the Battle of Mohács. Thus he became influential in the Kingdom of Hungary, while his semi-vassal, named John Zápolya, and his enemy Ferdinand I both claimed the throne of the Kingdom. Suleiman went further and tried to crush Austrian forces, but his Siege of Vienna in 1529 failed after the onset of winter forced his retreat. The title of king of Hungary was disputed between Zápolya and Ferdinand until 1540. After the seizure of Buda by the Ottomans in 1541,[3] the West and North recognized a Habsburg as king ("Royal Hungary"), while the central and southern counties were annexed by the Ottoman Sultan and the east was ruled by the son of Zápolya under the name Eastern Hungarian Kingdom which after 1570 became the Principality of Transylvania. It was established by the Treaty of Speyer, which saw the Eastern Hungarian King became the first Prince of Transylvania. Whereas a great many of the 17,000 and 19,000 Ottoman soldiers in service in the Ottoman fortresses in the territory of present-day Hungary were Orthodox and Muslim Balkan Slavs,[4] Southern Slavs were also acting as akıncıs and other light troops intended for pillaging in the territory of present-day Hungary.[5]

Ottoman soldiers in the territory of present-day Hungary

In these times, the territory of present-day Hungary began to undergo changes due to the Ottoman occupation. Vast lands remained unpopulated and covered with woods. Flood plains became marshes. The life of the inhabitants on the Ottoman side was unsafe. Peasants fled to the woods and marshes, forming guerrilla bands, known as the Hajdú troops. Eventually, the territory of present-day Hungary became a drain on the Ottoman Empire, swallowing much of its revenue into the maintenance of a long chain of border forts. However, some parts of the economy flourished. In the huge unpopulated areas, townships bred cattle that were herded to south Germany and northern Italy - in some years they exported 500,000 head of cattle. Wine was traded to the Czech lands, Austria and Poland.[6]

The defeat of Ottoman forces led by Grand Vizier Kara Mustafa Pasha at the Second Siege of Vienna in 1683, at the hands of the combined armies of Poland and the Holy Roman Empire under John III Sobieski swung the balance of power in the region.[7] Still, in 1686, Buda was recaptured by the Ottomans. In 1699, under the terms of the Treaty of Karlowitz, which ended the Great Turkish War, the Ottomans ceded to Habsburgs much of the territory they had previously taken from the medieval Kingdom of Hungary. Following this treaty, the members of the Habsburg dynasty administered a much enlarged Habsburg Kingdom of Hungary (previously they controlled only area known as "Royal Hungary"; see Kingdom of Hungary (1526–1867)).

In the 1540s, the total of the four principal fortresses of Buda (2,965), Pest (1,481), Székesfehérvár (2,978) and Esztergom (2,775) were 10,200 troops.[8]

The number of Ottoman garrison troops stationed in Ottoman Hungary vary, but during the peak period in the mid-16th century it rose to between 20,000 and 22,000 men. As a force of occupation for a country the size of Hungary, even confined to central portions it was a rather low-profile military presence in much of the country and a relatively large proportion of it was concentrated in a few key fortresses.[9]

In 1640 when the front remained relatively quiet, 8,000 Janissary supported by an undocumented number of local recruits was sufficient to garrison the whole of the Eyalet of Budin.[9]

Administration

Ottoman soldiers besiege İstolni Belgrad (probably Székesfehérvár) in Hungary.

The Hungarian Ottoman province covered about 91,250 km2 (35,230 sq mi).[10] The territory was divided into Eyalets (provinces), which were further divided into Sanjaks, with the highest ranking Ottoman official being the Pasha of Budin. At first, Ottoman-controlled territories in present-day Hungary were part of the Budin Eyalet. Later, new eyalets were formed: Temeşvar Eyalet, Zigetvar Eyalet, Kanije Eyalet, Eğri Eyalet, and Varat Eyalet. Administrative centers of Budin, Zigetvar, Kanije and Eğri eyalets were located in the territory of present-day Hungary, while Temeşvar and Varat eyalets that had their administrative centers in the territory of present-day Romania also included some parts of present-day Hungary. Pashas and Sanjak-Beys were responsible for administration, jurisdiction and defense. The Ottomans' only interest was to secure their hold on the territory. The Sublime Porte (Ottoman rulers) became the sole landowner and managed about 20 percent of the land for its own benefit, apportioning the rest among soldiers and civil servants. The Ottoman landlords were interested mainly in squeezing as much wealth from the land as quickly as possible. Of major importance to the Sublime Porte was the collection of taxes. Taxation left little for the former landlords to collect; Most of the nobility and large numbers of burghers emigrated into the Habsburg Kingdom of Hungary ("Royal Hungary") province. Wars, slave raids, and the emigration of nobles who lost their land caused a depopulation of the countryside. However, the Ottomans practiced relative religious tolerance and allowed the various ethnicities living within the empire significant autonomy in internal affairs. Towns maintained some self-government, and a prosperous middle class developed through artisanry and trade.

Ethnic changes under Ottoman rule

As a consequence of the 150 years of constant warfare between the Christian states and Ottomans, population growth was stunted, and the network of ethnic Hungarian medieval settlements, with their urbanized bourgeois inhabitants, perished. The ethnic composition of the territory that had been part of the medieval Kingdom of Hungary was fundamentally changed through deportations and massacres, so that the number of ethnic Hungarians in existence at the end of the Ottoman period was substantially diminished.[11]

The economic decline of Buda, the Hungarian capital at the time of the Ottoman conquest, was emblematic of its stagnated growth rate. The city's population was no larger in 1686 than it had been two centuries prior.[12] The Ottomans allowed the Hungarian royal palace to fall into ruins.[13] The Ottomans later transformed the palace into a gunpowder store and magazine,[14] which caused its detonation during the siege in 1686. The Christian Hungarian population significantly shrank in the next decades, due to them fleeing to the Habsburg-ruled Royal Hungary, especially by 1547 the number of the original Christian population of Buda was down to about a thousand, and by 1647 it had fallen to only about seventy.[15] The number of Jewish and Gypsy immigrants became dominant during the Ottoman rule in Buda.[16]

The Holy League took Buda after a long siege in 1686

The Hungarian inhabitants of cities moved to other places when they felt threatened by the Ottoman military presence. Without exception, in the cities that became Ottoman administrative centers the Christian population decreased. The Hungarian population remained only in some cities, where the Ottoman garrisons were not installed.[17] From the early 17th century, Serbian refugees were the ethnic majority in large parts of Ottoman-controlled Hungary. That area included territories between the great rivers Sava, Drava, and the Danube–Tisza Interfluve (the territory between the Danube and Tisza rivers).[18]

According to modern estimates, the proportion of Hungarians in the Carpathian Basin was around 75-80% at the end of the 15th century, and non-Hungarians were little more than 20 to 25% of the total population.[19][20][21][22] The Hungarian population began to decrease at the time of the Ottoman conquest.[19][20] The decline of the Hungarians was due to the constant wars, Ottoman raids, famines, and plagues during the 150 years of Ottoman rule.[19][20][23] The main zones of war were the territories inhabited by the Hungarians, so the death toll depleted them much faster than other nationalities.[19][23]

The three parts of Hungary; the Habsburg Hungary, Ottoman Hungary and Transylvania, experienced only minor differences in population increase in the 17th century.[24]

Immigration

According to data presented in the most authoritative studies, the collective population of all three regions grew from about 3.5 million inhabitants at the close of the 16th century to about 4 million by the close of the 17th century.[24] This increase was before the immigration to Hungary from other parts of the Habsburg Empire.[25] The Ottoman–Habsburg wars of the 17th century were fought intermittently and affected populations occupying a much narrower band of territory.[24] Thus wartime dislocations in Hungary do not seem to have seriously affected mortality rates among the general civilian population.[24] The breakdown of social order and other economic links between contiguous regions that is associated with prolonged warfare of the medieval pattern was largely absent in Ottoman warfare of the 17th century.[24] The most severe destructions were experienced during the Hungarian time of troubles, when between 1604 and 1606 the worst effects of the controlled confrontation between Ottoman-Habsburg forces were magnified many times over by Hungary's descent into civil war during the Bocskay rebellion.[24]

Hungary's population in the late 16th century was in Ottoman Hungary 900,000, in Habsburg Hungary 1,800,000 and 'free' (Transylvania) Hungary 800,000, making a total of 3,500,000 inhabitants for the whole of Hungary.[25]

The population growth in Ottoman Hungary during the 17th century was slight: from 900,000 to approximately 1,000,000 inhabitants, a rate similar to that experienced in Royal Hungary and Transylvania.[25]

Culture

Despite the continuous warfare with the Habsburgs, several cultural centres sprang up in this far northern corner of the Empire. Examples of Ottoman architecture of the classical period, seen in the famous centres of Constantinople and Edirne, were also seen in the territory of present-day southern Hungary, where mosques, bridges, fountains, baths and schools were built. After the Habsburg reclamation, most of these works were destroyed and few survive to this day. The introduction of Turkish baths, with the building of the Rudas Baths, was the beginning of a long tradition in the territory of present-day Hungary. No less than 75 hammams (steam baths) were built during the Ottoman age.

Muslim schools in Muslim cities

During the 16th and 17th centuries, there were at least five Bektashi convents or dervish lodges established across Hungary: two in Buda, one in Eğri, another in Székesfehérvár, and a fifth one in Lippa.[26] In the 17th century, 165 elementary (mekteb) and 77 secondary and academic theological schools (medrese) were operating in 39 of the major towns of the region. The elementary schools taught writing, basic arithmetics, and the reading of the Koran and of the most important prayers. The medreses carried out secondary and academic training within the fields of Muslim religious sciences, church law and natural sciences. Most medreses operated in Budin (Buda), where there were twelve. In Peçuy (Pécs) there were five medreses, Eğri had four. The most famous medrese in Ottoman-controlled territory of present-day Hungary was that of Budin (Buda), commissioned by the Sokollu Mustafa Pasha during his twelve years of governing (1566–1578).[27]

In the mosques, people not only prayed, but were taught to read and write, to read the Koran, and prayers. The sermons were the most effective form of political education. There were numerous elementary and secondary schools besides the mosques, and the monasteries of the Dervish orders also served as centers of culture and education. The spread of culture was supported by the libraries. The mosque complex and türbe of Sokollu Mustafa Pasha in Budin (Buda) was built by Ottoman chief architect Mimar Sinan and contained a school and library offering Muslim religious sciences, literature, works on oratory, poetry, astronomy, music, architecture, and medical sciences.[28][29]

Religion

The mosque of Pasha Qasim in Pécs, now used as a Catholic church
Minaret of Eger

The Ottomans practiced relative religious tolerance, and Christianity was not prohibited. Islam was not spread by force in the areas under the control of the Ottoman Sultan,[30] however, Arnold concludes by quoting a 17th-century author who stated:

Meanwhile he [the Turk] wins [converts] by craft more than by force, and snatches away Christ by fraud out of the hearts of men. For the Turk, it is true, at the present time compels no country by violence to apostatise; but he uses other means whereby imperceptibly he roots out Christianity...[31]

The relative religious tolerance of the Ottomans enabled Protestantism in Hungary (such as the Reformed Church in Hungary) to survive against the oppression of the Catholic Habsburg-ruled Hungarian domains.

There were approximately 80,000 Muslim settlers in Ottoman-controlled territory of present-day Hungary; being mainly administrators, soldiers, artisans and merchants of Crimean Tatar origin. The religious life of the Muslims was supervised by the mosques that were either newly built or transformed from older Christian churches. Payment for the servants of the mosques, as well as the maintenance of the churches, was the responsibility of the Ottoman state or charities.

Besides Sunni Islam, a number of dervish communities also flourished including the bektashis, the halvetis, and the mevlevis. The famous Gül Baba monastery of Budin (Buda), sheltering 60 dervishes, belonged to the bektasi order. Situated close to the janissaries camp, it was built by Jahjapasazáde Mehmed Pasha, the third begler bey (governor) of Budin. Gul Baba's tomb (türbe) is to this day the northernmost site of Islamic conquest.[32]

Another famous monastery of its time was that of the halveti dervishes. Built around 1576 next to the türbe of Sultan Süleyman I the Magnificent (1520–1566) in Sigetvar (Szigetvár), it soon became the religious and cultural centre of the area. A famous prior of the zavije (monastery) was the Bosnian Šejh Ali Dede. The monastery of Jakovali Hasan Paša in Peçuy (Pécs) was another famous location. Its most outstanding prior was Mevlevian dervish Peçevi Arifi Ahmed Dede, a Turk and native of Peçuy.

By the end of the sixteenth century, around 90% of the inhabitants of Ottoman Hungary were Protestant, most of them being Calvinist.[33]

Muslim Roma settled in Baranya and the City Pécs in Ottoman Hungary. After the Siege of Pécs when Habsburg take it back, Muslim Roma and some other Muslims convert to the Catholic faith in the years 1686 -1713.[34]

See also

References

  1. ↑ Bilge, Sadik Müfit (2010). Osmanlı’Nın Macaristanı - Osmanlı Hakimiyetindeki Macaristan'In Tarihi Coğrafyası Ve İdari Taksimat-Sadık Müfit Bilge Değerlendirmeleri (in Turkish). Istanbul: Kitabevi Yayınları.
  2. ↑ Ingrao, Charles; Samardžić, Nikola; Pešalj, Jovan, eds. (2011). The Peace of Passarowitz, 1718. Purdue University Press. doi:10.2307/j.ctt6wq7kw.12. ISBN 978-1-61249-179-0.
  3. ↑ Melvin E. Page, Colonialism: an international social, cultural, and political encyclopedia, ABC-CLIO, 2003, p. 648
  4. ↑ Kontler 1999, p. 145.
  5. ↑ Inalcik Halil: "The Ottoman Empire"
  6. ↑ "The Effects of Turkish Rule in Hungary". Hungarian History.
  7. ↑ "Part I - The Decline of the Ottoman Empire - MuslimMatters.org". muslimmatters.org. 20 December 2011.
  8. ↑ Ottoman Warfare 1500-1700, Rhoads Murphey, 1999, p.227
  9. 1 2 Ottoman Warfare 1500–1700, Rhoads Murphey, 1999, p.56
  10. ↑ Keul, István (2009). Early Modern Religious Communities in East-Central Europe: Ethnic Diversity, Denominational Plurality, and Corporative Politics in the Principality of Transylvania (1526-1691). BRILL. p. 41. ISBN 978-9004176522.
  11. ↑ Csepeli, Gyorgy (1996). "The changing facets of Hungarian nationalism - Nationalism Reexamined". Social Research. Archived from the original on 14 May 2011. Retrieved 5 June 2011.
  12. ↑ András Gerő, János Poór (1997). Budapest: a history from its beginnings to 1998, Volume 86 van Atlantic studies on society in change, Volume 462 van East European monographs. Social Science Monographs. p. 3. ISBN 9780880333597.
  13. ↑ Andrew Wheatcroft (2010). The Enemy at the Gate: Habsburgs, Ottomans, and the Battle for Europe. Basic Books. p. 206. ISBN 9780465020812.
  14. ↑ Steve Fallon, Sally Schafer (2015). Lonely Planet Budapest. Lonely Planet. ISBN 9781743605059.
  15. ↑ Peter F. Sugar, Péter Hanák, Tibor Frank, A History of Hungary, Indiana University Press, 1994 pp. 11-143.
  16. ↑ Ga ́bor A ́goston, Bruce Alan Masters (2009). Encyclopedia of the Ottoman Empire Facts on File Library of World History Gale virtual reference library. Infobase Publishing. p. 96. ISBN 9781438110257.
  17. ↑ IM Kunt; Christine Woodhead (2014). Suleyman the Magnificent and His Age: The Ottoman Empire in the Early Modern World. Routledge. pp. 87–88. ISBN 9781317900597.
  18. ↑ Carl Skutsch (2013). Encyclopedia of the World's Minorities. New York City: Routledge. p. 1082. ISBN 9781135193881.
  19. 1 2 3 4 Hungary. (2009). In Encyclopædia Britannica. Retrieved 11 May 2009, from Encyclopædia Britannica Online
  20. 1 2 3 A Country Study: Hungary. Federal Research Division, Library of Congress. Retrieved 6 March 2009.
  21. ↑ "International Boundary Study – No. 47 – April 15, 1965 – Hungary – Romania (Rumania) Boundary" (PDF). US Bureau of Intelligence and Research. Archived from the original (PDF) on 3 March 2009.
  22. ↑ Historical World Atlas. With the commendation of the Royal Geographical Society. Carthographia, Budapest, Hungary, 2005. ISBN 978-963-352-002-4 CM
  23. 1 2 Steven W. Sowards. "Twenty-Five Lectures on Modern Balkan History (The Balkans in the Age of Nationalism), Lecture 4: Hungary and the limits of Habsburg authority". Michigan State University Libraries. Retrieved 11 May 2009.
  24. 1 2 3 4 5 6 Ottoman Warfare 1500–1700, Rhoads Murphey, 1999, p.173-174
  25. 1 2 3 Ottoman Warfare 1500–1700, Rhoads Murphey, 1999, p.254
  26. ↑ Sudár, Balázs (2008). BEKTAŞI MONASTERIES IN OTTOMAN HUNGARY. Akadémiai Kiadó. pp. 227–248 Vol. 61, No. 1/2.
  27. ↑ Yilmaz, Mehmet Emin. (2021). Sokollu Mustafa Pasa'nin Budin'deki Camileri ve Mescitleri. In Bayram, B. et al. (ed). Bildiri Kitabi. Ahmet Yesevi Üniversitesi. pp. 743-762.
  28. ↑ Yilmaz, Mehmet Emin. (2021). Sokollu Mustafa Pasa'nin Budin'deki Camileri ve Mescitleri. In Bayram, B. et al. (ed). Bildiri Kitabi. Ahmet Yesevi Üniversitesi. pp. 743-762.
  29. ↑ Papp, Adrienn. (2011). Building and builder: Constructions under Sokollu Mustafa Pasha's reign in medieval Buda. In Biedronska-Slota, B.; Ginter-Frolow, M. & Malinowski, J. (ed). The Art of the Islamic World and the Artistic Relationships Between Poland and Islamic Countries. Manggha Museum of Japanese Art and Technology & Polish Institute of World Art Studies. pp. 75-83.
  30. ↑ The preaching of Islam: a history of the propagation of the Muslim faith By Sir Thomas Walker Arnold, pg. 135-144
  31. ↑ The preaching of Islam: a history of the propagation of the Muslim faith By Sir Thomas Walker Arnold, pg. 136
  32. ↑ Christina Shea, Joseph S. Lieber, Erzsébet Barát, Frommer's Budapest & the Best of Hungary, John Wiley and Sons, 2004, p 122-123
  33. ↑ Patai, Raphael (1996). The Jews of Hungary: History, Culture, Psychology. Wayne State University Press. p. 153. ISBN 0814325610.
  34. ↑ Gattermann, Claus Heinrich (26 July 2005). Die Baranya in den Jahren 1686 bis 1713: Kontinuität und Wandel in einem ungarischen Komitat nach dem Abzug der Türken. Universitätsverlag Göttingen. ISBN 9783938616321. Retrieved 26 July 2022 – via Google Books.
  • Public Domain This article incorporates text from this source, which is in the public domain. Country Studies. Federal Research Division.
  • Encyclopaedia Humana Hungarica: Cross and Crescent: The Turkish Age in Hungary (1526–1699)
  • Balázs Sudár: Baths in Ottoman Hungary in "Acta Orientalia Academiae Scientiarum Hungaricae", Volume 57, Number 4, 7 December 2004, pp. 391–437(47)

Sources

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