Leiðarvísir og borgarskipan[lower-alpha 1] ("A Guide and List of Cities") is an itinerary written c. 1157 by Níkulás Bergsson (a.k.a. Nikolaos), the abbot of the monastery of Þverá in Eyjafjörður, Northern Iceland.

It is a guidebook for pilgrims about the routes from Northern Europe to Rome and Jerusalem. It contains two descriptions of lands around Norway that the Abbot seems to have acquired for his book from independent sources.[1][2]

Itinerary

In the following list there are the towns in the different itineraries described in Leiðarvísir,:[3]

Denmark

Germany

First variation

Second variation

Third variation

France

Switzerland

Italy

Greece

Holy Land

Notes

  1. ↑ Icelandic pronunciation: [ˈleːiðarvisɪr ɔːɣ ˈpɔrkar̥scɪpan].
  2. ↑ Bolgaraland, land of the Bulgars (i.e., Slavs), in the Leiðarvísir. Willibald, a northern European pilgrim of the 9th century, likewise called the Peloponnese Slavinia on account of its Slavic inhabitants.[7]
  3. ↑ According to Níkulás, this was the Saracens called the Kingdom of Jerusalem.[7]
  4. ↑ "John's castle", modern Sebastia, was correctly identified by Níkulás with ancient Samaria.[7]
  5. ↑ The "plains of Abraham" were the fertile heights around Jericho. The designation is of crusader origin.[7]
  6. ↑ The land beyond the Jordan, i.e. Arabia.[7]

References

  1. ↑ Luana Giampiccolo: Leiðarvísir, an Old Norse itinerarium: a proposal for a new partial translation and some notes about the place-names, skemman.is
  2. ↑ Carl Christian Rafn (1852). Antiquités Russes d'apres les Monuments historiques des Islandais et des Anciens Scandinave (in French). pp. 404–405. Retrieved May 18, 2014.
  3. ↑ "Peter Robins: Medieval Itineraries: Nikulas of Munkathvera". 2013-04-21. Archived from the original on 2013-04-21.
  4. ↑ Marani (2012) p. 20
  5. ↑ Marani (2012) p. 20
  6. ↑ Marani (2012) p. 21
  7. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 Joyce Hill (1983), "From Rome to Jerusalem: An Icelandic Itinerary of the Mid-Twelfth Century", The Harvard Theological Review 76(2): 175–203.

Further reading

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