Rabbis

Henry A. Henry (1857–1863)

Henry A. Henry was Congregation Sherith Israel's first rabbi. Early in his tenure, he took up the cause of Edgardo Mortara, a Jewish boy in Bologna, Italy who had been secretly baptized by his nurse. This incident sparked international outrage among Jews when police, under orders from Pope Pius IX himself, abducted the child and refused to return him to his parents. San Francisco responded in full: more than 3,000 people attended a protest meeting. Rabbi Henry later chaired a group that was formed to draft resolutions which called on the U.S. government to cooperate with European countries in their "endeavors to suppress religious intolerance and persecution".^[6]

Jacob Nieto (1893–1930)

Rabbi Jacob Nieto was the leading Bay Area rabbi of his day. Raised in a Sephardic family in Jamaica and a noted speaker, Rabbi Nieto stood at the center of almost every major crisis and cause during his four-decade term of service. He intervened in the Abe Ruef scandal, led relief efforts after the 1906 earthquake and fire, and defended labor organizer Thomas Mooney, wrongly convicted of an anarchist bombing in 1916. He stood up for the disadvantaged, advocated for women’s rights, supported organized labor, opposed the death penalty and objected to World War I as an imperialist venture. A religious reformer, Rabbi Nieto presided over the building of the California Street temple and guided Sherith Israel to prominence among San Francisco congregations.^[6]

Jacob J. Weinstein (1930–1932)

Rabbi Jacob Weinstein, an alumnus of Reed College and a Labor Zionist, was so passionate about social issues that the city’s poor and unemployed often flocked to Sherith Israel just to hear his engaging sermons. His views proved too extreme for the congregational community at the time, however, and he was eventually forced to resign after supporting a dockworkers' strike in 1932. He subsequently departed San Francisco for Chicago, where he became one of America’s most respected Reform rabbis. His later career also included a stint as president of Central Conference of American Rabbis.^[6]

Morris Goldstein (1932–1972)

Remembered more for scholarship than social activism, Rabbi Morris Goldstein turned his attention inward to the congregation during World War II and the post-war era. Sherith Israel's temple house building – now Newman Hall – was built during his tenure, and he was instrumental in growing membership and programs, which solidified Sherith Israel’s place as a vital part of San Francisco’s Jewish community. While at Sherith Israel, Rabbi Goldstein focused his research endeavors upon the relationship of Jesus to the Judaism of his day, earning a doctorate and publishing the book Jesus in the Jewish Tradition in 1950. Goldstein's work on Jesus and the Sanhedrin continues to be quoted in scholarship on the subject.^[6]

Martin Weiner (1972–2003)

Not only did Rabbi Martin Weiner reinvigorate the congregation, attracting many new families and the newly defined cohort of singles to California Street, but he was also known for his quest for social justice and his activism on behalf of civil rights, human rights and Soviet Jewry. He has been engaged with Israel through the years, speaking his mind as the situation in the Middle East has developed. Rabbi Weiner sat on the San Francisco Human Rights Commission for many years, as well as on the boards of many Jewish organizations. During the 1980s under Rabbi Weiner and, in the 1990s with Rabbi Alice Goldfinger, Sherith Israel developed model programs to feed the homeless and the homebound. A leader in the national Reform movement, he mentored many associate rabbis who went on to congregational careers throughout the U.S. He also served as the president of the Central Conference of American Rabbis and sat on the editorial committee for the Reform movement’s new prayerbook, Mishkan T'filah.^[6][7]

Larry Raphael (2003-2016)

Rabbi Raphael shepherded the congregation from strength to strength during a time of generational change in San Francisco and the American Jewish world. His lasting legacy includes creating a big tent for Judaism at Sherith Israel's Reform congregation, building community in a city of changing demographics and culture, and committing to the challenge of bringing the historic synagogue into compliance with the city’s seismic retrofit mandate. Rabbi Raphael is, was, and always will be a teacher. His plans after Sherith Israel include teaching at the Fromm Institute and at Lehraus Judaica. He also will work with faith leaders on important issues affecting the lives of San Francisco residents as a board member of the San Francisco Interfaith Council. Rabbi Raphael will also volunteer with the Bay Area Jewish Healing Center.

Cantors

Martin Feldman (1960–2003)

Cantor Emeritus of Congregation Sherith Israel, Martin Feldman was born 1928 into a musical family in Newark, New Jersey and frequently sang in Orthodox synagogue choirs as a young boy. He attended Montclair State Teachers College and received a vocal scholarship from the David Mannes School of Music in New York City. In 1958, he graduated from Hebrew Union College with a degree in sacred music and received a certificate qualifying him to be a religious school administrator. After serving Congregation Beth Abraham in Tarrytown, New York, Cantor Feldman came west in 1960 to become cantor of Congregation Sherith Israel, where he served for 43 years. He is a past president of the Northern California Board of Cantors and has served on the National Board of the American Conference of Cantors. Cantor Feldman received a vocal scholarship from the Opera Department at the San Francisco Conservatory of Music in 1965, as well as an honorary doctorate in music from Hebrew Union College in 1998. About singing in Sherith Israel’s historic sanctuary, Cantor Feldman says, "To chant in the sanctuary was always a spiritual experience. With the music, the dome and the artwork telling the story of our people, one blends in and becomes part of thousands of years of Jewish tradition."^[8]

Rita Glassman (2003–2012)

Cantor Rita Glassman began learning Torah from her parents, Holocaust survivors from Lithuania and Czechoslovakia, who stressed the importance of Jewish education and values, modeling mitzvot and love of Torah. She drew particular inspiration from weekly synagogue visits with her father where she heard famous cantors from his native Vilnius, including Moshe Koussevitzky. During her junior year of college, Cantor Glassman studied abroad at the Jerusalem Academy of Music and Dance and Hebrew University of Jerusalem, majoring in musicology and Jewish studies. She received her investiture as a cantor from the Hebrew Union College in New York City in 1985 and later completed the first program for cantors at the Institute of Jewish Spirituality. Before joining Congregation Sherith Israel, she worked for congregations in New York, Pennsylvania and Iowa, as well as Bay Area congregations Beth Sholom in San Francisco and Rodef Sholom in Marin County. Cantor Glassman has also served on the Yad B'Yad Task Force of the World Union for Progressive Judaism with an emphasis on outreach to Jewish communities in Latin America. In addition to her love for chazzanut – the cantorial art – Cantor Glassman composes and records songs both in Hebrew and English in folk, pop and country music styles. Her most recent album, Journey to Shabbat, a collection of contemporary Jewish prayer melodies, was recorded in the temple's historic sanctuary.^[9]

David Frommer (2016-2020)

Cantor David Frommer became part of the Sherith Israel family on July 1, 2016. He grew up in Manhattan and, following his family’s move, graduated from high school in Kentucky. He received his B.A. with honors in History from Yale University. There, he sang with Magevet, Yale’s Jewish A Cappella Group, performing across the US and internationally in Canada, Europe and the UK. After college, David volunteered for fifteen months as a combat soldier in the Nachal Infantry Division of the Israel Defense Forces, where he served with distinction in the West Bank. During the next five years he pursued his cantorial studies at Hebrew Union College-Jewish Institute of Religion's Debbie Friedman School of Sacred Music in New York. He also trained as a chaplain at the US Army Chaplain Center and School at Fort Jackson, South Carolina. Following his investiture, Cantor Frommer deployed overseas as the first cantor to serve as a chaplain in the US military. He provided religious support for Jewish soldiers and civilians stationed in Afghanistan, Kuwait, Jordan and Qatar. In the US, he has served synagogues in Plano, Texas; Port Washington, New York; and Santa Rosa, California. While leading the music program and engaging in a variety of clerical activities at Sherith Israel, he is excited to continue serving the soldiers of the California Army National Guard. Cantor Frommer’s approach to Jewish worship favors spirited communal participation with moments for cantorial expression and musical dialogue between the cantor and the congregation. He cites strong influences by melodic traditions of Jewish composers as diverse as Louis Lewandowski from 19th-century Germany and Shlomo Carlebach from 20th-century America. He enjoys using a variety of methods to teach melodies and the Hebrew words that accompany them.