William Adams
William Adams before Shogun Tokugawa Ieyasu
Born	(1564-09-24)24 September 1564 Gillingham, Kent, England
Died	16 May 1620(1620-05-16) (aged 55) Hirado, Nagasaki Prefecture, Edo shogunate
Resting place	William Adams Memorial Park, Sakigata Hill, Hirado, Nagasaki Prefecture, Japan
Nationality	English
Other names	Miura Anjin (三浦按針)
Citizenship	Japanese
Occupation	navigator
Known for	First Englishman to travel to Japan Amongst the first known Western Samurai One of the first Englishmen to travel to Thailand Third Englishman to travel to Vietnam
Title	Miura Anjin
Term	1600–1620
Successor	Joseph Adams
Spouses	Mary Hyn ​ (m. 1589)​ Oyuki ​ (m. 1613)​ [1][2]
Children	John Adams (son) Deliverance Adams (daughter) Joseph Adams (son) Susanna Adams (daughter)[1][2]

William Adams (Japanese: ウィリアム・アダムス, kyūjitai: ウヰリアム・アダムス, Hepburn: Uwiriamu Adamusu) (24 September 1564 – 16 May 1620), better known in Japan as Miura Anjin (Japanese: 三浦按針, "the pilot of Miura"), was an English navigator who, in 1600, was the first Englishman to reach Japan. He did so on a trading ship called de Liefde^[3] under the leadership of Jacob Quaeckernaeck; it was the only surviving vessel from a five-ship expedition launched by a company of Rotterdam merchants^[3] (a voorcompagnie, or predecessor of the Dutch East India Company).^[4] Among the few survivors of the expedition who reached Japan, the authorities did not allow Adams and his second mate Jan Joosten to leave the country; Japan had been a closed society. They did permit Quaeckernaeck and Melchior van Santvoort to return to the Dutch Republic to establish formal trade relations.

Adams and Joosten settled in Japan, and the two men became Western samurai.^[5]

Soon after Adams' arrival in Japan, he became a key advisor to the shōgun Tokugawa Ieyasu. Under his authority, Adams directed construction of the first Western-style ships in the country. He was later part of Japan's approving the establishment of trading factories by the Netherlands. Although eventually given permission to return home to England, he ultimately decided to stay in Japan. He became highly involved in Japan's Red Seal Asian trade, chartering and serving as captain of four expeditions to Southeast Asia. He died in Japan at age 55. He has been recognised as one of the most influential foreigners in Japan during this period.^[6]

Early life

Adams was born in Gillingham, Kent, England. When Adams was twelve his father died, and he was apprenticed to shipyard owner Master Nicholas Diggins at Limehouse for the seafaring life.^[7] He spent the next twelve years learning shipbuilding,^[8] astronomy, and navigation before entering the Royal Navy.^[8]

With England at war with Spain, Adams served in the Royal Navy under Sir Francis Drake. He saw naval service against the Spanish Armada in 1588 as master of the Richarde Dyffylde, a resupply ship.^[8]

Adams was recorded to have married Mary Hyn in the parish church of St Dunstan's, Stepney^[8] on 20 August 1589. They had two children together: a son John^[9] and a daughter Deliverance.^[2] Soon after, Adams became a pilot for the Barbary Company.^[8]

During this service, Jesuit sources claim he took part in an expedition to the Arctic that lasted about two years, in search of a Northeast Passage along the coast of Siberia to the Far East.^[8] The veracity of this claim is somewhat suspect, because he never referred to such an expedition in his autobiographical letter written from Japan; its wording implies that the 1598 voyage was his first involvement with the Dutch. The Jesuit source may have misattributed to Adams a claim by one of the Dutch members of Mahu's crew who had been on Rijp's ship during the voyage that discovered Spitsbergen.^[10]

Expedition to the Far East

17th century engraving. From left to right, Blijde Boodschap, Trouw, Geloof, De Liefde and Hoope

1934 image depicting Adams' imagined appearance

..I am a Kentish-man, borne in a Towne called Gillingham, two English miles from Rochester, one mile from Chattam, where the Kings ships lye : and that from the age of twelve yeares, I was brought up in Lime-house neere London, being Prentise twelve yeares to one Master Nicholas Diggines, and have served in the place of Master and Pilot in her Majesties ships, and about eleven or twelve yeares served the Worshipfull Company of the Barbarie Marchants, untill the Indian Trafficke from Holland began, in which Indian Trafficke I was desirous to make a little experience of the small knowledge which God had given me. So, in the yeare of our Lord God, 1598. I was hired for chiefe Pilot of a Fleete of five sayle, which was made readie by the chiefe of the Indian Company Peter Vanderhag, and Hance Vanderueke...

— William Adams letter, 22 October 1611^[11]

Attracted by the Dutch trade with India, Adams, then 34 years old, shipped as pilot major with a five-ship fleet dispatched from the isle of Texel to the Far East in 1598 by a company of Rotterdam merchants (a voorcompagnie, predecessor of the Dutch East India Company). His brother Thomas accompanied him. The Dutch were allied with England at that time; both were Protestant nations, and were fighting against Spain for Dutch independence.

The Adams brothers set sail from Texel on the Hoope and joined with the rest of the fleet on 24 June. The fleet consisted of:

• the Hoope ("Hope"), under Admiral Jacques Mahu (d. 1598), he was succeeded by Simon de Cordes (d. 1599) and Simon de Cordes Jr. This ship was lost near the Hawaiian Islands;
• the Liefde ("Love" or "Charity"), under Simon de Cordes, 2nd in command, succeeded by Gerrit van Beuningen, and finally under Jacob Kwakernaak; this was the only ship to reach Japan
• the Geloof ("Faith"), under Gerrit van Beuningen, and in the end, Sebald de Weert; the only ship that returned to Rotterdam.
• the Trouw ("Loyalty"), under Jurriaan van Boekhout (d. 1599) and finally, Baltazar de Cordes; was captured in Tidore.
• the Blijde Boodschap ("Good Tiding" or "The Gospel"), under Sebald de Weert, and later, Dirck Gerritz was seized in Valparaiso.^[12]

Jacques Mahu and Simon de Cordes were the leaders of an expedition with the goal to reach Chile, Peru and other kingdoms (in New Spain such as Nueva Galicia; Captaincy General of Guatemala; Nueva Vizcaya; New Kingdom of León and Santa Fe de Nuevo México).^[13] The fleet's original mission was to sail for the west coast of South America, where they would sell their cargo for silver, and to head for Japan only if the first mission failed. In that case, they were supposed to obtain silver in Japan and to buy spices in the Moluccas, before heading back to Europe.^[14] Their goal was to sail through the Strait of Magellan to get to their destination, which scared many sailors because of the harsh weather conditions.

The first major expedition around South America was organized by a voorcompagnie, the Rotterdam or Magelhaen Company. It organized two fleets of five and four ships with 750 sailors and soldiers, including 30 English musicians.^[15]

Location of Annobón in the Gulf of Guinea

After leaving Goeree on 27 June 1598 the ships sailed to the Channel, but anchored in the Downs till mid July. When the ships approached the shores of North Africa, Simon de Cordes realized he had been far too generous in the early weeks of the voyage and instituted a 'bread policy'.^[16] At the end of August they landed at Santiago, Cape Verde and Mayo off the coast of Africa because of a lack of water and need for fresh fruit. They stayed around three weeks in the hope of buying some goats. Near Praia they succeeded in occupying a Portuguese castle on the top of a hill, but came back without anything substantial. At Brava, Cape Verde, half of the crew of the "Hope" caught fever and most of the men were sick, among them Admiral Jacques Mahu. After his death the leadership of the expedition was taken over by Simon de Cordes, with Van Beuningen as vice admiral. Because of contrary wind, the fleet was blown off course (NE in the opposite direction) and arrived at Cape Lopez, Gabon, Central Africa.^[17] An outbreak of scurvy forced a landing on Annobón, on 9 December.^[18] Several men became sick because of dysentery. They stormed the island only to find that the Portuguese and their native allies had set fire to their houses and fled into the hills.^[19] The Dutch put all their sick men ashore to recover and left in early January.^[20] Because of starvation, the men fell into great weakness; some tried to eat leather. On 10 March 1599 they reached the Rio de la Plata, in Argentina.^[21]

By early April they arrived at the Strait, 570 km long, 2 km wide at its narrowest point, with an inaccurate chart of the seabed.^[17] The wind turned out to be unfavorable and this remained so for the next four months. Under freezing temperatures and poor visibility, they caught penguins, seals, mussels, duck and fish. About two hundred crew members died. On 23 August the weather improved.^[22]

In the Pacific

Blue Skies in Chiloe

Aerial view of La Mocha

Coast near Punta Lavapie

When finally the expedition reached the Pacific Ocean on 3 September 1599, the ships were caught in a storm and lost sight of each other. The Loyalty and the Believe were driven back in the strait. After more than a year, each ship went its own way.^[17] The Geloof returned to Rotterdam in July 1600 with 36 men surviving of the original 109 crew.

De Cordes ordered his small fleet to wait four weeks for each other on Santa María Island, Chile, but some ships missed the island. Adams wrote "they brought us sheep and potatoes". From here the story becomes less reliable because of a lack of sources and changes in command. In early November, the "Hope" landed on Mocha Island where 27 people, including Simon de Cordes, were killed by the people from Araucania. (In the account given to Olivier van Noort, it was said that Simon de Cordes was slain at the Punta de Lavapie, but Adams gives Mocha Island as the scene of his death.^[23]) The Love hit the island, but went on to Punta de Lavapié near Concepción, Chile. A Spanish captain supplied the "Loyalty" and "Hope" with food; the Dutch helped him against the Araucans, who had killed 23 Dutch, including Thomas Adams (according to his brother in his second letter) and Gerrit van Beuningen. He was replaced by Jacob Quaeckernaeck.

Wood figure of Desiderius Erasmus

During the voyage, before December 1598, Adams changed ships to the Liefde (originally named Erasmus and adorned by a wooden carving of Erasmus on her stern). The statue was preserved in the Ryuko-in Buddhist temple in Sano City, Tochigi-ken and moved to the Tokyo National Museum in the 1920s. The Trouw reached Tidore (Eastern Indonesia). The crew were killed by Portuguese there in January 1601.^[24]

In fear of the Spaniards, the remaining crews determined to leave Floreana Island and sail across the Pacific. It was 27 November 1599 when the two ships sailed westward for Japan. On their way, the two ships made landfall in "certain islands" where eight sailors deserted the ships. Later during the voyage, a typhoon claimed the Hope with all hands, in late February 1600.

Arrival in Japan

The arrival of the ship Liefde at the coast of Kyushu. William Adams wears a blue hat and clothes, and Jan Joosten red clothes. It was their first encounter with the Japanese in 1600.

William Adams with a daimyo (feudal lord) and their attendants

In April 1600, after more than 19 months at sea, a crew of 23 sick and dying men (out of the 100 who started the voyage) brought the Liefde to anchor off the island of Kyūshū, Japan. Their cargo consisted of eleven chests of trade goods: coarse woolen cloth, glass beads, mirrors, and spectacles; and metal tools and weapons: nails, iron, hammers, nineteen bronze cannon; 5,000 cannonballs; 500 muskets, 300 chain-shot, and three chests filled with coats of mail.

When the nine surviving crew members were strong enough to stand, they made landfall on 19 April off Bungo (present-day Usuki, Ōita Prefecture). They were met by Japanese locals and Portuguese Jesuit missionary priests claiming that Adams's ship was a pirate vessel and that the crew should be executed as pirates. The ship was seized and the sickly crew were imprisoned at Osaka Castle on orders by Tokugawa Ieyasu, the daimyō of Edo and future shōgun. The nineteen bronze cannon of the Liefde were unloaded and, according to Spanish accounts, later used at the decisive Battle of Sekigahara on 21 October 1600.

Adams met Ieyasu in Osaka three times between May and June 1600. He was questioned by Ieyasu, then a guardian of the young son of the Taikō Toyotomi Hideyoshi, the ruler who had just died. Adams's knowledge of ships, shipbuilding and nautical smattering of mathematics appealed to Ieyasu.

William Adams meets Tokugawa Ieyasu, in an idealised depiction of 1707.

Coming before the king, he viewed me well, and seemed to be wonderfully favourable. He made many signs unto me, some of which I understood, and some I did not. In the end, there came one that could speak Portuguese. By him, the king demanded of me of what land I was, and what moved us to come to his land, being so far off. I showed unto him the name of our country, and that our land had long sought out the East Indies, and desired friendship with all kings and potentates in way of merchandise, having in our land diverse commodities, which these lands had not… Then he asked whether our country had wars? I answered him yea, with the Spaniards and Portugals, being in peace with all other nations. Further, he asked me, in what I did believe? I said, in God, that made heaven and earth. He asked me diverse other questions of things of religions, and many other things: As what way we came to the country. Having a chart of the whole world, I showed him, through the Strait of Magellan. At which he wondered, and thought me to lie. Thus, from one thing to another, I abode with him till mid-night. (from William Adams' letter to his wife)^[25]

Adams wrote that Ieyasu denied the Jesuits' request for execution on the ground that:

we as yet had not done to him nor to none of his land any harm or damage; therefore against Reason or Justice to put us to death. If our country had wars the one with the other, that was no cause that he should put us to death; with which they were out of heart that their cruel pretence failed them. For which God be forever praised. (William Adams's letter to his wife)^[25]

Ieyasu ordered the crew to sail the Liefde from Bungo to Edo where, rotten and beyond repair, she sank.

Japan's first Western-style sailing ships

In 1604, Tokugawa ordered Adams and his companions to help Mukai Shōgen, who was commander-in-chief of the navy of Uraga, to build Japan's first Western-style ship. The sailing ship was built at the harbour of Itō on the east coast of the Izu Peninsula. Carpenters from the harbour supplied the manpower to construct an 80-ton vessel. It was used to survey the Japanese coast.

The following year, the shōgun ordered a larger ship of 120 tons to be built; it was slightly smaller than the Liefde, which was 150 tons. According to Adams, Tokugawa "came aboard to see it, and the sight whereof gave him great content".^[25] In 1610, the 120-ton ship (later named San Buena Ventura) was lent to shipwrecked Spanish sailors. They sailed it to New Spain, accompanied by a mission of twenty-two Japanese led by Tanaka Shōsuke.

Following the construction, Tokugawa invited Adams to visit his palace whenever he liked and said "that always I must come in his presence."^[25]

Other survivors of the Liefde were also rewarded with favours, and were allowed to pursue foreign trade. Most of the survivors left Japan in 1605 with the help of the daimyō of Hirado. Although Adams did not receive permission to leave Japan until 1613, Melchior van Santvoort and Jan Joosten van Lodensteijn engaged in trade between Japan and Southeast Asia and reportedly made a fortune. Both of them were reported by Dutch traders as being in Ayutthaya in early 1613, sailing richly cargoed junks.

In 1609^[26] Adams contacted the interim governor of the Philippines, Rodrigo de Vivero y Aberrucia on behalf of Tokugawa Ieyasu, who wished to establish direct trade contacts with New Spain. Friendly letters were exchanged, officially starting relations between Japan and New Spain. Adams is also recorded as having chartered Red Seal Ships during his later travels to Southeast Asia. (The Ikoku Tokai Goshuinjō has a reference to Miura Anjin receiving a shuinjō, a document bearing a red Shogunal seal authorising the holder to engage in foreign trade, in 1614.)

Samurai status

Taking a liking to Adams, the shōgun appointed him as a diplomatic and trade advisor, bestowing great privileges upon him. Ultimately, Adams became his personal advisor on all things related to Western powers and civilization. After a few years, Adams replaced the Jesuit Padre João Rodrigues as the Shogun's official interpreter. Padre Valentim Carvalho wrote: "After he had learned the language, he had access to Ieyasu and entered the palace at any time"; he also described him as "a great engineer and mathematician".

1707 map of Japan, with a cartouche representing the audience of William Adams with the shōgun. From Naaukeurige Versameling der Gedenk-Waardigste Zee en Land-Reysen (a series of accounts of famous Sea and Land-Voyages). By Pieter van der Aa.

Adams had a wife Mary Hyn and two children back in England,^[2] but Ieyasu forbade the Englishman to leave Japan. He was presented with two swords representing the authority of a Samurai. The Shogun decreed that William Adams the pilot was dead and that Miura Anjin (三浦按針), a samurai, was born. According to the shōgun, this action "freed" Adams to serve the Shogunate permanently, effectively making Adams' wife in England a widow. (Adams managed to send regular support payments to her after 1613 via the English and Dutch companies.) Adams also was given the title of hatamoto (bannerman), a high-prestige position as a direct retainer in the shōgun's court.^[27]

Adams was given generous revenues: "For the services that I have done and do daily, being employed in the Emperor's service, the emperor has given me a living" (Letters). He was granted a fief in Hemi (Jpn: 逸見) within the boundaries of present-day Yokosuka City, "with eighty or ninety husbandmen, that be my slaves or servants" (Letters). His estate was valued at 250 koku (a measure of the yearly income of the land in rice, with one koku defined as the quantity of rice sufficient to feed one person for one year). He finally wrote "God hath provided for me after my great misery" (Letters), by which he meant the disaster-ridden voyage that had initially brought him to Japan.

Adams' estate was located next to the harbour of Uraga, the traditional point of entrance to Edo Bay. There he was recorded as dealing with the cargoes of foreign ships. John Saris related that when he visited Edo in 1613, Adams had resale rights for the cargo of a Spanish ship at anchor in Uraga Bay.

It is rumored Adams had a child born in Hirado with another Japanese woman.^[2]

Adams' position gave him the means to marry Oyuki (お雪), the adopted^[1] daughter of Magome Kageyu. He was a highway official who was in charge of a packhorse exchange on one of the grand imperial roads that led out of Edo (roughly present-day Tokyo). Although Magome was important, Oyuki was not of noble birth, nor high social standing. Adams may have married from affection rather than for social reasons. Adams and Oyuki had a son Joseph and a daughter Susanna. Adams was constantly traveling for work. Initially, he tried to organise an expedition in search of the Arctic passage that had eluded him previously.

Adams had a high regard for Japan, its people, and its civilization:

The people of this Land of Japan are good of nature, courteous above measure, and valiant in war: their justice is severely executed without any partiality upon transgressors of the law. They are governed in great civility. I mean, not a land better governed in the world by civil policy. The people be very superstitious in their religion, and are of diverse opinions.^[28][29]

Establishment of the Dutch East India Company in Japan

The "trade pass" (Dutch: handelspas) issued in the name of Tokugawa Ieyasu. The text commands: "Dutch ships are allowed to travel to Japan, and they can disembark on any coast, without any reserve. From now on this regulation must be observed, and the Dutch left free to sail where they want throughout Japan. No offenses to them will be allowed, such as on previous occasions" – dated 24 August 1609 (Keichō 14, 25th day of the 7th month); n.b., the goshuin (御朱印) identifies this as an official document bearing the shōgun's scarlet seal.

In 1604 Ieyasu sent the Liefde's captain, Jacob Quaeckernaeck, and the treasurer, Melchior van Santvoort, on a shōgun-licensed Red Seal Ship to Patani in Southeast Asia. He ordered them to contact the Dutch East India Company trading factory, which had just been established in 1602, in order to bring more western trade to Japan and break the Portuguese monopoly. In 1605, Adams obtained a letter of authorization from Ieyasu formally inviting the Dutch to trade with Japan.^[28]

The Dutch VOC trading factory in Hirado (depicted here) was said to have been much larger than the English one. 17th-century engraving.

Hampered by conflicts with the Portuguese and limited resources in Asia, the Dutch were not able to send ships to Japan until 1609. Two Dutch ships, commanded by Jacques Specx, De Griffioen (the "Griffin", 19 cannons) and Roode Leeuw met Pijlen (the "Red lion with arrows", 400 tons, 26 cannons), were sent from Holland and reached Japan on 2 July 1609. The men of this Dutch expeditionary fleet established a trading base or "factory" on Hirado Island. Two Dutch envoys, Puyck and van den Broek, were the official bearers of a letter from Prince Maurice of Nassau to the court of Edo. Adams negotiated on behalf of these emissaries. The Dutch obtained free trading rights throughout Japan and to establish a trading factory there. (By contrast, the Portuguese were allowed to sell their goods only in Nagasaki at fixed, negotiated prices.)

The Hollandes be now settled (in Japan) and I have got them that privilege as the Spaniards and Portingals could never get in this 50 or 60 years in Japan.^[28]

Topographical map of the bay of Hirado in 1621. To the right on the shore-line, the Dutch East India Company trading post is marked with the red-white-blue flag of the Netherlands. To the far left, back from the shore-line is a white flag with red cross, the St George's Cross of England at the East India Company trading post.

After obtaining this trading right through an edict of Tokugawa Ieyasu on 24 August 1609, the Dutch inaugurated a trading factory in Hirado on 20 September 1609. The Dutch preserved their "trade pass" (Dutch: Handelspas) in Hirado and then Dejima as a guarantee of their trading rights during the following two centuries that they operated in Japan.

Establishment of an English trading factory

In 1611, Adams learned of an English settlement in Banten Sultanate, present-day Indonesia. He wrote asking them to convey news of him to his family and friends in England. He invited them to engage in trade with Japan which "the Hollanders have here an Indies of money."^[28]

One of the two Japanese suits of armour presented by Tokugawa Hidetada and entrusted to John Saris to convey to King James I in 1613. The pictured suit of armour is displayed in the Tower of London.

In 1613, the English captain John Saris arrived at Hirado in the ship Clove, intending to establish a trading factory for the British East India Company. The Dutch East India Company (VOC) already had a major post at Hirado.

Saris noted Adams' praise of Japan and adoption of Japanese customs:

He persists in giving "admirable and affectionated commendations of Japan. It is generally thought amongst us that he is a naturalized Japaner." (John Saris)

In Hirado, Adams refused to stay in English quarters, residing instead with a local Japanese magistrate. The English noted that he wore Japanese dress and spoke Japanese fluently. Adams estimated the cargo of the Clove was of little value, essentially broadcloth, tin and cloves (acquired in the Spice Islands), saying that "such things as he had brought were not very vendible".

The 1613 letter of King James I remitted to Tokugawa Ieyasu (preserved in the Tokyo University archives)

Adams traveled with Saris to Suruga, where they met with Ieyasu at his principal residence in September. The Englishmen continued to Kamakura where they visited the noted Kamakura Great Buddha. (Sailors etched their names of the Daibutsu, made in 1252.) They continued to Edo, where they met Ieyasu's son Hidetada, who was nominally shōgun, although Ieyasu retained most of the decision-making powers. During that meeting, Hidetada gave Saris two varnished suits of armour for King James I. As of 2015, one of these suits of armour is housed in the Tower of London, the other is on display in the Royal Armouries Museum, Leeds. The suits were signed by Iwai Yozaemon of Nanbu.^[30][31] They were part of a series of presentation armours of ancient 15th-century Dō-maru style.^[32]

On their return, the English party visited Tokugawa again. He conferred trading privileges to the English by a Red Seal permit, giving them "free license to abide, buy, sell and barter" in Japan.^[33] The English party returned to Hirado on 9 October 1613.

At this meeting, Adams asked for and obtained Tokugawa's authorisation to return to his home country but he finally declined Saris' offer to take him back to England: "I answered him I had spent in this country many years, through which I was poor... [and] desirous to get something before my return". His true reasons seem to lie rather with his profound antipathy for Saris: "The reason I would not go with him was for diverse injuries done against me, which were things to me very strange and unlooked for." (William Adams letters)

Excerpt from a letter written by William Adams at Hirado in Japan to the East India Company in London, 1 December 1613. British Library.

Adams accepted employment with the newly founded Hirado trading factory, signing a contract on 24 November 1613, with the East India Company for the yearly salary of 100 English Pounds. This was more than double the regular salary of 40 Pounds earned by the other factors at Hirado. Adams had a lead role, under Richard Cocks and together with six other compatriots (Tempest Peacock, Richard Wickham, William Eaton, Walter Carwarden, Edmund Sayers and William Nealson), in organising this new English settlement.

Adams had advised Saris against the choice of Hirado, which was small and far away from the major markets in Osaka and Edo; he had recommended selection of Uraga near Edo for a post, but Saris wanted to keep an eye on the Dutch activities.

During the ten-year operations of the East India Company (1613 to 1623), only three English ships after the Clove brought cargoes directly from London to Japan. They were invariably described as having poor value on the Japanese market. The only trade which helped support the factory was that organised between Japan and South-East Asia; this was chiefly Adams selling Chinese goods for Japanese silver:

Were it not for hope of trade into China, or procuring some benefit from Siam, Pattania and Cochin China, it were no staying in Japon, yet it is certen here is silver enough & may be carried out at pleasure, but then we must bring them commodities to their liking. (Richard Cocks' diary, 1617)

Religious rivalries

The Jesuits and other Catholic religious orders considered Adams, as a Protestant who hated their religion, to be a very serious threat to the future survival of the Catholic Church in Japan. After Adams' power and influence had grown, the Jesuits tried to convert him to Roman Catholicism, then, when he refused, allegedly offered to smuggle him out of Japan on a Portuguese ship. When Adams exposed this offer to defy the Shogun's orders to Lord Tokugawa, Roman Catholic priests asserted that Adams was lying and trying to discredit them. In 1614, Fr. Carvalho complained about the threat posed by Adams and other Protestant merchants in his annual report to the Pope, saying that "by false accusation [Adams and others] have rendered our preachers such objects of suspicion that he [Ieyasu] fears and readily believes that they are rather spies than sowers of the Holy Faith in his kingdom."^[34][35] Adams apparently warned Ieyasu against Spanish approaches as well.

Tokugawa Ieyasu, influenced by Adams' anti-Catholic counsels and Jesuit conspiracy theories; while further disturbed by the growing rejection of blind obedience by samurai and daimyos who were Catholic converts, banished all Portuguese Jesuits from Japan in 1614. He also demanded that all Japanese Catholics abandon their new faith and launched what would become a centuries-long policy of religious persecution aimed at those who refused.

Character

After fifteen years spent in Japan, Adams had a difficult time establishing relations with the English arrivals. He initially shunned the company of the newly arrived English sailors in 1613 and could not get on good terms with Saris but Richard Cocks, the head of the Hirado factory, came to appreciate Adams' character and what he had acquired of Japanese self-control. In a letter to the East India Company, Cocks wrote:

I find the man tractable and willing to do your worships the best service he may... I am persuaded I could live with him seven years before any extraordinary speeches should happen between us." (Cocks' diary)

Participation in Asian trade

A Japanese Red seal ship used for Asian trade – 1634, unknown artist

Adams later engaged in various exploratory and commercial ventures. He tried to organise an expedition to the legendary Northwest Passage from Asia, which would have greatly reduced the sailing distance between Japan and Europe. Ieyasu asked him if "our countrimen could not find the northwest passage" and Adams contacted the East India Company to organise manpower and supplies. The expedition never got underway.

In his later years, Adams worked for the English East India Company. He made a number of trading voyages to Siam in 1616 and Cochinchina in 1617 and 1618, sometimes for the company, sometimes for his own account. He is recorded in Japanese records as the owner of a Red Seal Ship of 500 tons.

Given the few ships that the company sent from England and the poor trading value of their cargoes (broadcloth, knives, looking glasses, Indian cotton, etc.), Adams was influential in gaining trading certificates from the shōgun to allow the company to participate in the Red Seal system. It made a total of seven junk voyages to Southeast Asia with mixed profit results. Four were led by William Adams as captain. Adams renamed a ship he acquired in 1617 as Gift of God; he sailed it on his expedition that year to Cochinchina. The expeditions he led are described more fully below.

Death and family legacy

Left：Jōdo-ji temple in Yokosuka City
Right: Memorial towers for Anjin Miura and Anjin's wife.

Adams died at Hirado, north of Nagasaki, on 16 May 1620, at the age of 55. He was buried in Nagasaki, where his grave marker may still be seen. His gravesite is next to a memorial to Saint Francis Xavier. In his will, he left his townhouse in Edo, his fief in Hemi, and 500 British pounds to be divided evenly between his family in England and his family in Japan. Cocks wrote: "I cannot but be sorrowful for the loss of such a man as Capt William Adams, he having been in such favour with two Emperors of Japan as never any Christian in these part of the world." (Cocks' diary)

Cocks records that Hidetada transferred the lordship from William Adams to his son Joseph Adams with the attendant rights to the estate at Hemi:

He (Hidetada) has confirmed the lordship to his son, which the other emperor (Ieyasu) gave to the father. (Cocks' diary)

Cocks continued to remain in contact with Adams' Japanese family, sending gifts; On the Christmas after Adams' death, Cocks gave Joseph his father's sword and dagger. In March 1622, he offered silks to Joseph and Susanna. Cocks also administered Adams' trading rights (the shuinjō) for the benefit of Adams' children, Joseph and Susanna. He carried this out conscientiously.

Back in England, Adams' daughter Deliverance married Ratcliff mariner Raph Goodchild at St Dunstan's, Stepney on 30 September 1618. They had two daughters, Abigail in October 1619 who died on the same month, and Jane in April 1621. Deliverance would later marry for a second time, to John Wright at St Alfege Church, Greenwich on 13 October 1624.

Adam's English wife Mary also died in 1620, at Gillingham in Kent.^[36]

In 1623, the unprofitable English trading factory at Hirado was dissolved by the East India Company and Cocks departed for England, the Dutch traded on Adams' children's behalf via the Red Seal ships. Joseph Adams inherited the title of Miura Anjin became a trader and made five voyages to Cochinchina and Siam between 1624 and 1635.

By 1629 only two of Adams' shipmates from 1600 survived in Japan. Melchior van Santvoort and Vincent Romeyn lived quietly in Nagasaki.^[37]

In 1635, Tokugawa Iemitsu enforced the Sakoku Edict for Japan to be closed against foreign trading; both Joseph and Susanna disappeared from historical records at that time.^[38]

Adams has a second memorial monument at the location of his residence in Hemi. Consisting of a pair of hōkyōintō, the tuff memorial on the right is that of Adams, and the andesite one of the left is for his wife. The monuments were erected by his family in accordance with his will, and the site was designated as a National Historic Site in 1923.^[39]

Honours

The monument to William Adams at the location of his former Tokyo townhouse, in Anjin-chō, today Nihonbashi Muromachi 1-10-8, Tokyo.

• A town in Edo (modern Tokyo), Anjin-chō (in modern-day Nihonbashi) was named for Adams, who had a house there. Anjin-chō no longer exists in Nihonbashi and is now known as Nihonbashi Muromachi 1-Chōme. However within Muromachi 1-Chōme a street, Anjin-dori, remains named after Adams.^[40]
• A village and a railroad station in his fiefdom, Hemi, in modern Yokosuka, were named for him.
• In the city of Itō, Shizuoka, the Miura Anjin Festival is held annually on 10 August. On the seafront at Itō is a monument to Adams. Next to it is a plaque inscribed with Edmund Blunden's poem, "To the Citizens of Ito", which commemorates Adams' achievement.
• Adams' birth town, Gillingham, has held a Will Adams Festival every September since 2000.^[41] Since the late 20th century, both Itō and Yokosuka have become sister cities of Gillingham.
• A monument to Adams was installed in Watling Street, Gillingham, Kent, opposite Darland Avenue. The monument was unveiled 11 May 1934 by Tsuneo Matsudaira GCVO, Japanese ambassador to the Court of St James.
• A roundabout named Will Adams Roundabout with a Japanese theme, just along from the Gillingham monument to Adams, with two roads named after the Gillingham sister cities "Ito Way" and "Yokosuka Way"
• The townhouse of Will Adams still exists in Hirado. It is currently a sweet shop called Tsutaya at 431 Kihikidacho. It is known as Anjin no Yakata (Anjin's House).^[42]

Analysis of skeletal remains

Grave of Miura Anjin, Hirado, Nagasaki Prefecture, Japan. The small hiragana characters to the right are a phonetic transcription of "William Adams", using the historical character 'ゐ' for 'wi'.

William Adams was buried in 1620, in Hirado, Nagasaki Prefecture.^[43] However, a few years later foreign cemeteries were destroyed and there was prosecution of Christians by the Tokugawa shogunate.^[43] The bones of Anjin were taken for safekeeping and reburied.^[43] In 1931, skeletal remains were first discovered there and assumed to be of Anjin, but this could not be confirmed due to technological limitations at the time. The remains were later placed in a Showa period ceramic funerary urn and reburied where they were discovered.^[43]

In July 2017, the excavation of the skeletal remains began at the William Adams Memorial Park on Sakigata Hill, Hirado.^[44] In 2019, Japanese archaeologists announced the discovery of bones at the site believed to be those of Adams.^[45] These remains match the 1931 description.^[43] The subsequent biomolecular anthropological investigation of the genetic background showed the mtDNA analysis indicates Anjin's mitochondrial DNA likely belongs to haplogroup H. The analysis also showed aspects such as the dietary habits and burial style matched with Anjin.^[43] In April 2020, the University of Tokyo conducted conclusive forensic tests on the bones and confirmed it was William Adams' grave.^[44][46] Confirmation of the identity of the remains may have been possible with DNA data from living relatives of Adams. However, even if living relatives had been identified, there would probably have been the equivalent of about eight generations of genetic difference between them and Adams. Thus there may not have been sufficient similarities to establish with sufficient certainty whether such a relationship existed.^[47]

Representation in other media

• James Clavell based his best-selling novel Shōgun (1975) on Adams' life and changed the name of his protagonist to "John Blackthorne". It was adapted as a popular television mini-series, Shōgun (1980).^[48] It was also adapted as a Broadway production, Shōgun: The Musical (1990), and the video game James Clavell's Shōgun (1989).
• Michel Foucault retold Adams' tale in The Discourse on Language.^[49] According to Foucault, the story embodies one of the "great myths of European culture," and the idea that a mere sailor could teach mathematics to the Japanese shogun shows the difference between the open exchange of knowledge in Europe, as opposed to the secretive control of knowledge under "oriental tyranny." In fact, however, Adams was not a mere sailor but the chief navigator of the fleet, and his value to the Shogun was along the practical lines of shipbuilding.

There were numerous earlier works of fiction based on Adams.^[50]

• William Dalton wrote Will Adams, The First Englishman in Japan: A Romantic Biography (London, 1861).^[50]
• Richard Blaker's The Needlewatcher (London, 1932) is the least romantic of the novels; he consciously attempted to de-mythologize Adams and write a careful historical work of fiction.^[50]
• James Scherer's Pilot and Shōgun (1935) dramatises a series of incidents based on Adams' life.^[50]
• American Robert Lund wrote Daishi-san (New York, 1960).^[50]
• Christopher Nicole's Lord of the Golden Fan (1973) portrays Adams as sexually frustrated in England and freed by living in Japan, where he has numerous encounters. The work is considered light pornography.^[50]
• In 2002, Giles Milton's historical biography Samurai William (2002)^[51] is based on historical sources, especially Richard Cocks' diary.
• The 2002 alternate history novel Ruled Britannia by Harry Turtledove features a brief appearance by Adams, piloting cargo and passengers between England and Ostend, both of which are puppet states of the Habsburg Empire in this timeline.
• In the second season of Heroes, a story set in samurai-era Japan features an Englishman who seems to be based on Adams.
• A book series called Young Samurai is about a young English boy who is ship wrecked in Japan, and is trained as a samurai.
• Adams also serves as the template for the protagonist in the PlayStation 4 and PC video game series Nioh (2017) and non-playable in its prequel/sequel hybrid game (2020), but with supernatural and historical fiction elements. Unlike the historical William Adams, the game portrays him as an Irishman. As of the end of the second game, some time after managing to arrest the Spaniard Maria, he married Okatsu and had an English-Japanese son named Joseph who inherited his mother's guardian spirit.
  • This version also appeared in the Warriors series' crossover game, Warriors All-Stars.

See also

Wikimedia Commons has media related to William Adams (sailor).

• Anglo-Japanese relations
• Jan Joosten – known in Japanese as Yan Yōsuten, was a Dutch colleague of Adams, and the only known Dutch samurai. The Yaesu neighbourhood in Chūō, Tokyo was named for him.
• Bernardo the Japanese - the first Japanese who visited Europe
• Hasekura Tsunenaga - a Japanese samurai who traveled to New Spain
• Henry Schnell – known in Japanese as Hiramatsu Buhei, was a Prussian arms dealer, who served the Aizu domain as a military instructor and procurer of weapons.
• Eugène Collache – French Navy officer, who fought for the shōgun during the Boshin War (1868–1869).
• Jules Brunet (1838–1911) – French officer who fought for the shōgun in the Boshin War
• Ernest Mason Satow (1843–1929) – British scholar, diplomat and Japanologist
• Hendrick Hamel (1630–1692) – first European to live in the Joseon-dynasty era in Korea (1666) and write about it
• Yasuke (b. c. 1556) – a black (African) retainer briefly in the service of the Japanese warlord Nobunaga Oda
• List of foreign-born samurai in Japan
• List of Westerners who visited Japan before 1868

Notes

References

• England's Earliest Intercourse with Japan, by C. W. Hillary (1905)
• Letters written by the English Residents in Japan, ed. by N. Murakami (1900, containing Adams' Letters reprinted from Memorials of the Empire of Japan, ed. by T. Rundall, Hakluyt Society, 1850)
• Diary of Richard Cocks, with preface by N. Murakami (1899, reprinted from the Hakluyt Society ed. 1883)
• Hildreth, Richard, Japan as it was and is (1855)
• John Harris, Navigantium atque Itinerantium Bibliotheca (1764), i. 856
• Voyage of John Saris, edited by Sir Ernest M. Satow (Hakluyt Society, 1900)
• Asiatic Society of Japan Transactions, xxvi. (sec. 1898) pp. I and 194, where four formerly unpublished letters of Adams are printed;
• Collection of State Papers; East Indies, China and Japan. The MS. of his logs written during his voyages to Siam and China is in the Bodleian Library at Oxford.
• Samurai William: The Adventurer Who Unlocked Japan, by Giles Milton (UK 2002: ISBN 0-340-79468-2)
• William Adams and Early English Enterprise in Japan, by Anthony Farrington and Derek Massarella
• Adams the Pilot: The Life and Times of Captain William Adams: 1564–1620, by William Corr, Curzon Press, 1995 ISBN 1-873410-44-1
• The English Factory in Japan 1613–1623, ed. by Anthony Farrington, British Library, 1991. (Includes all of William Adams' extant letters, as well as his will.)
• A World Elsewhere. Europe's Encounter with Japan in the Sixteenth and Seventeenth Centuries, by Derek Massarella, Yale University Press, 1990.
• Recollections of Japan, Hendrik Doeff, ISBN 1-55395-849-7

External links

• Williams Adams- Blue Eyed Samurai, Meeting Anjin
• "Learning from Shogun. Japanese history and Western fantasy"
• William Adams and Early English enterprise in Japan
• William Adams – The First Englishman In Japan, full text online, Internet Archive
• Will Adams Memorial
• "Adams, William" . Encyclopædia Britannica (11th ed.). 1911.
• "Adams, William (pioneer)" . New International Encyclopedia. 1905.
• Hutchinson, John (1892). "William Adams" . Men of Kent and Kentishmen (Subscription ed.). Canterbury: Cross & Jackman. pp. 2–3.