There were two Kazakh exoduses from Xinjiang. The first occurred in the 1930s and 1940s as Kazakhs fled from the Soviet Union into Xinjiang, Gansu, Qinghai, Tibet and British India. The second came in waves during the 1950s and 1960s after the victory of the Chinese Communist Party in Xinjiang.

In 1936, after Sheng Shicai expelled 30,000 Kazakhs from Xinjiang to Qinghai, Hui Chinese led by General Ma Bufang massacred their fellow Muslim Kazakhs, until there were 135 of them left.[1][2][3]

Hui Tungan, Tibetan and Oirat Mongol claims against Kazakhs

The Kazakhs were plundering and looting the Tibetan-Kokonor plateau in Qinghai and came through Gansu and northern Xinjiang, over 7,000 of them between 1938 and 1941. On the Kokonor plateau, Hui (Tungans), Tibetans and Kazakhs continued to battle one another, even though the Kazakh nomads had been settled onto demarcated pasturelands under Ma Bufang in 1941.[4] Japanese spy Hisao Kimura was told by a Tibetan lama in Qinghai that Kazakhs were enemies of Tibetans, saying

"This land, is very unsettled compared with Inner Mongolia. To the west the Kazakhs persecute our people, and we are powerless to stop them. Therefore I advise you to leave for your native land as soon as you have finished whatever you came to do: otherwise leave for Tibet. In that holy land there is peace."[5]

The Kazakhs who migrated to Iran and Pakistan via India and Tibet later, in the 1950s, moved to Turkey, and some of these Kazakhs in Turkey in the 1960s wound up as guest workers in Germany.[6]

Deed Mongols in the Tayijinar banner of Qinghai were slaughtered by Kazakhs invading from Xinjiang in 1943.[7]

Oirat Mongol Buddhists in Qinghai were slaughtered and looted by Kazakhs (Moslem Khyber Khasaks) who invaded Tibet through the Nanshan mountains in Xinjiang. The Salar and Hui Muslims of Qinghai told Office of Strategic Services agent Leonard Francis Clark that the Kazakhs had killed 8,000 Mongols.[8]

A local Hui Muslim in Qinghai told Clark that if the Muslims and Communists united, they would be unstoppable, and that if China fell to the Communists, the Americans would be unable to defeat China and therefore suffer huge death tolls in battle.[9]

The advance of the Communists under Li Bao (Lin Biao) forced the Hui general Ma Dei-bio to leave Qinghai to confront them. Kazakh bands were still looting and killing people. The Mongols were slaughtered by the Kazakhs; the Nationalist government of China had disarmed the Mongols.[10]

The Tibetan Rongpa taught agriculture to the formerly nomadic Mongols, who began using camels to plough their land in Tsaidam. Hui Muslim governor Ma Bufang appointed Hui Muslim colonel Ma Dei-bio as southern Qinghai's amban. Me Dei-bioo slaughtered 480 Golok families by throwing them into the Yellow River after wrapping them in leather. He built a fort surrounded by Chinese stone lions, guarded by Hui Muslims, to control the Tibetans. Hui Muslim Ma Sheng-lung wore a white Moslem skull-cap, had a white stallion and a Tibetan cap made of red fox, and a poniard and sword.[11]

The Communists triumphed and took all of Xinjiang, northwest China, northern China, Manchuria and Inner Mongolia, and 300,000 anti-Communist forces were lost. After the Communist victory Ma Bufang ordered the expedition under Clark by radiogram to flee back to Xinjiang. A group of dancers and musicians from the Khotan Kingdom were entertaining the Clark expedition when the news broke. Kazakhs stole Mongol horses from the expedition and the Hui Muslim leader was told by a Tibetan scout that the Kazakhs did it. The Kazakhs fled for the India-Afghan border and Mongols were unable to stop them before they reached it.[12]

As China was falling to the Communists, OSS agent Clark drafted a plan while he was in Qinghai to fight communism in Asia, planning to attack the Soviet Union. He planned to go to his headquarters in Lanzhou (Lanchow) to give the plans to Ma Bufang as it was a matter of time before all northwestern areas under Ma Bufang would come under communist control. He believed that only a path to central and south Asia on land could keep Ma Bufang's forces in one piece. They were planning to save 30,000 Muslim soldiers for war against communism and smuggle in arms through Tibet. Clark said that Ma Bufang should visit Turkey and Cairo and make hajj to Mecca to call for support against international communism. Well-armed Kazakhs over a period of eight years before Clark's expedition had slaughtered and devastated the Oirat Mongols in the Tsaidam Basin of Xinjiang. The 1,000 Kazakh families (Hussack) came to Tsaidam through the Nanshan mountains in Xinjiang, then came back after eight years of war against the Mongols. Clark noted that they dwelled in gers and spoke Turki and were "fanatic Mohammedans, professional killers".

Mongol Hoshun (banners) were divided into Sumon (arrows) and one arrow lost 1,000 horses in a single night to the Kazakhs. Northern Qinghai (Amdo) still had 26 fragmented Mongol banners after the Kazakh slaughters of Mongols. These banner divisions were created by the Qing dynasty, which scattered the Mongols along the western borders.[13]

Some Tibetans in Qinghai claimed descent from the Tanguts of Khara-Khoto in Western Xia and said that their ancestors fled to Qinghai after a Chinese army expelled them. The Oirat Mongol Prince Dorje told Clark and the Tibetans and the Hui and Salar Muslims Abdul and Solomon Ma that the Manchus carried out the Dzungar genocide against his Oirat people and conquered Xinjiang from the Oirat Mongol Torgut West banner and destroyed the south wing of the Mongols. They took control of the four Khanates of the Khalkha in Outer Mongolia and the fifth Khanate (the Oirat Torgut horde). He also spoke of the Torgut Oirats who had earlier migrated to Kalmykia in Russia, fought the Ottoman Empire, and crushed the Swedish king Charles XII. Then 400,0000 Torguts migrated back to Dzungaria in 1771, to fight against the Cossack armies of Catherine the Great. They lost 300,000 men, women and children to the Cossacks as they went back to Xinjiang.[14] He mentioned how this had made Russia "lose" the support of Mongols. 50,000 Oirats survived after 300,000 Oirat Mongols were slaughtered by Russian Cossacks on Catherine's orders. Prince Dorje then proclaimed that the Oirat Torghut banners were ready for revenge against the "Slavic masses", by fighting against the Soviet Russian red army and asked Clark for America to help the west Mongols against the Slavic Russians. Clark said that the Pentagon and White House would decide and that he could do nothing about it since he was busy with inciting Muslims in Qinghai to jihad against communists and on the Amne Machin mountain to find radioactive material.[15]

The Buddhist Oirat Mongols of Qinghai including Prince Dorje and Torja (in his own Ger) gathered with Leonard Frances Clark. Clark noted the Lamaist Buddhist shrine which they prayed to. The Hui Muslims and Salar Muslims did not even want to stoop to entering the Mongol ger. The Mongol women and their husbands whispered in fear on how afraid they were of the Hui Muslims and how three times in a century the Muslims would go on jihad against them in Qinghai and Torja feared the next one was soon. Torja had only one musket.[16]

Mongol Khans and Chinese emperors had long received dancing girls from Kucha in Xinjiang as tribute. Kucha (Uyghur) dancing girls danced in the Qinghai yamen governor palace of Ma Bufang in Xining (Sining, Hsi-ning) for Leonard Clark, who said she danced like the Seven Veils of Maya and pictured her as Alexander's queen Roxelana, since she was dressed in blue and gold. Oirat Prince Dorje stared at the girls, including a Persian looking one and polished his spectacles (pince-nez) to stare at them and look away from his books.[17]

Black yaks and Bactrian camels with two humps in caravans with Afghans, Afridis, Salars, Kazakhs, Quergares, Oiuzhurs, Turki, Taranchi, Hui (Tungans), Han Chinese, Mongols and Tibetans numbering 60,000 were moving around Xining (Sining) as Clark noticed.[18]

From the Khyber pass some Sharaunis and Afridis came to Qinghai to join the Tungan Hui and Salar cavalry of Ma Bufang. One of the Tungn and Salars had 19 shotgun, sword and gunshot injuries and his name was Habibu. They came from Hezhou (Hochou) and Shengwha and numbered 50 wearing black Cossack polished boots or Tibetan boots, red robes and fur caps. One of the Muslims was Tan Chen-te, forty with a sword which he used to behead people in fighting and Abdul. There were 20 Tibetan Buddhists who sought death in battle to achieve Nirvana and were all over 6 feet tall. They had Tibetan broadswords, chained Tibetan short daggers, fifty shot magazines with Belgian and German automatic battle pistols and European rifles. Clark was afraid of these men and that he could have no authority over them as they went further and further way from Governor Ma Bufang (Ma Pu-Fang).[19]

One of the Hui and Salar Muslims assigned to guard Clark was named Hassan. Clark had bought an American cavalry saddle from a missionary in Xinjing for 30 dollars and a Mongol saddle. He put a sheepskin robe on it to make a pillow. Ma Bufang's son was Marshal Ma Jiyuan (Ma-yuan) who fought against the communists as the northwestern supreme field commander. One of Ma Jiyuan's personal bodyguards was a Salar, 26 years old, named Ma Wei-shan (Abdul) and he was called the "deadliest gunman in China". He was assigned to the Clark expedition and Clark favourable compared Abdul and the other Salar and Hui Muslims to Pashtun Khyber pass Waziri and Afridi tribesmen and believed them to be fierce warriors. Abdul fought in Persia and Afghanistan. He was a Qinghai Peace Preservation Corps sergeant serving under Ma Bufang and a guerilla strategist. Clark complimented him again by saying in a European army he would have been made a captaincy, and personally led 300 cavalry men into battle and could easily create and make his own battle plan which would make majors envious across the world. He refused to use a tent like other non-commissioned officers. He would just use buttermilk cured sheepskin robes unless it was raining or snowing. Colonel Ma said that Abdul killed communists, bandits, Tungans, Tibetans, Turks, Mongols, Japanese and Russians in battle. Abdul claimed that Tibetans were far superior to Japanese. These Salar and Hui Muslims if the geography allowed mostly charged enemy flanks on horseback if they were not pinned down by gunfire. These Salar and Hui Muslims were both well trained with guns and horse and mostly did not take prisoners in Tibet unless they needed questions. They usually cut the fallen throats after winning a battle. Clark favourable compared these Hui and Salar Muslims and Tibetans with Gurkha warriors in the British Indian army and Pashtun Muslims of the Northwest Frontier Province of British India. Abdul used his right hand as his gun hand which he didn't wear a glove on, he could sing, he didn't drink alcohol, he was extremely intimidating but mannered, disciplined and quiet, on his forehead he had a bayonet scar, he was handsome, blue eyed, white skinned, over 6 feet tall. He had buckhorn resting forks (bifurcated) on his chased silver inlaid .30 caliber Skoda rifle, a dagger hafted with gold and bone, a sub-machine automatic pistol of German designed but manufactured in China, and wool, fur, cloth and sheepskin robes. He was paid in his equipment, food and a monthly pay in Chinese silver yuan equivalent to $30.[20] Abdul knew Chinese, Tibetan and Salar languages and could sing in them. Abdul became a commissioned officer under Colonel Ma. Abdul led the songs for the march. Abdul smoked a Chinese water pipe out of aluminum and he told of his military's tactics against Tibetan brigands to Clark (Clark-ah). He fought off 5 Tibetan attacks. Abdul led 1,000 riflemen and horses to protect caravans. Colonel Ma and Abdul fought off many Tibetan attacks and cavalry charges and said that in northwest China the best guerilla fighter was the colonel. He was assigned to guard against Tibet and protect the south flank of ma Bufang for this reason, but said that even Ngoloks were too much for colonel Ma. The Muslims with the Clark expedition moderately smoked and some drank alcohol but many orthodox Muslims in the region did not drink alcohol or smoke tobacco. Prince Dorje then started discussing security and scouts for the expedition. Captain Tan and Colonel Ma tried to conscript Tibetans to work for them at Fort Ta Ho Pa but were unsuccessful.[21]

Colonel Ma and the expedition with Clark were armed with miscellaneous weapons and had three Japanese Nambu machine guns and 50 rifles. They sent a 2 Tanguts to find water. They had Chinese potato-masher hand grenades, American Tommy sub machine guns manufactured in China, Skoda rifles and a small Japanese mortar. They kept their safeties on with bullets in chambers and guns loaded and protected their flanks and rear by riding in fan formation against Tibetan brigand attacks. The Hui Tungans used the word yeh ma and Tibetans used the word kyang for kulan, the feces of wild asses. Eagles were called yeh ying and rabbits were called yeh tu. Tse shar meant "peak shining time". Tibetan drivers whipped yaks and used wooden saddles for their yaks while they dressed in sheepskins.[22]

The Mongol Oirat (Kalmyk) Torghut royalty in Dzungaria like Prince Minjur remained loyal to the Republic of China Kuomintang and were against the Soviet backed Second East Turkstan Republic, which took over and occupied his own princely capital, Ussu and he wanted the Kuomintang to evict the Soviets and East Turkestan Republic from Ussu. Prince Minjur was living in exile in Beijing and met with Isa Yusuf Alptekin who carried a message to him from Chiang Kai-shek in 1946 where Chiang proposed to make Prince Minjur the governor of Xinjiang. In 1947 Prince Minjur came to Urumqi via Lanzhou on a plane for an official inspection tour before he would become governor, but he was unable to assume the position because he had to escape when the Communists were about to take over. Chiang Kai-shek also summoned nearly 100 Kazakhs who were exiled in Calcutta, British India after forced to flee Xinjiang in 1938-9 by Soviets and Sheng Shicai to come back to Xinjiang after a decade, under their leader Hamga Haji Wagir to return to Xinjiang in 1947 to serve as Kuomintang loyalists.[23]

Kazakh claims against Tibetans, Oirat Mongols and Hui Tungans

Over two years of battles, 5,000 Kazakhs were killed by Hui Muslim Chinese and Tibetans in Gansu. Only 13,000 Kazakhs survived out of the original 18,000 before the battles. They fled to British ruled India in September 1940. Tibetan cavalry numbering 1,000 attacked and fought for three days to block their path but lost, and the Kazakhs made it to the border of British Raj India. Many died however when the British ordered Indian guards to shoot. When they found out they were civilians the 3,039 surviving Kazakhs were then let into India at Chuchul checkpoint in September 1941. In three years, 15,000 Kazakhs were killed. Eliskhan Batur Elifuglu (1919-1943) was their leader. The Hindu maharaja of Kashmir, Herisin, didn't want the Kazakhs there and expelled them to an open camp on the outskirts of Muzaffarabad city near the mountains. Some 10-15 Kazakhs died daily from illness due to heavy monsoon rains on their tents. Their livestock died and Indian soldiers prevented them from leaving the camp. When Muslim leader Muhammad Ali Jinnah heard about their plight he helped them, arranging for them to go to Garhi Habibullah in April 1942 and then Indian Muslims hosted them in Ternova village.

The ill and the poor died as well, as India's warm climate killed many Kazakhs. Kazakhs got residence permits to leave camp after Eliskhan appealed to the Governor-General, Viceroy Sir Lord Halifax, when he visited them in 1941. The news about the Kazakh situation appeared in newspapers so they received help from the Muslim nawabs Hamidullah Khan of Bhohal and Osman Ali Khan of Hyderabad. About 450 Kazakhs moved to the colder Bhohal province. Chatyral, Suvat and Abutabad received 700 Kazakhs. Then Delhi, Calcutta and Lahore received the Bhopal Kazakhs in 1944. Pakistan then received the majority of the Kazakhs after partition on 14 August 1947.[24]

The Kazakhs accused Tibetans and Tungans (Hui Muslims) of attacking them in Gansu, Qinghai and Tibet when they reached British India and were debriefed by British officials.[25][26]

The Kazakhs said they were fleeing from the Soviets and from the Soviet-backed warlord Sheng Shicai in Xinjiang and when they entered Qinghai and Gansu they originally numbered 18,000. These Kazakhs accused Tibetan raiders of killing their Kenzhebay, a relative of their leader Elisqan, and accused the Qinghai government of Hui Muslims of ignoring their complaint about the Tibetans murdering him so in 1940 they decided to move from Qinghai to India and Tibet and stopped at Altïnšöke on the way for pasture. The Kazakhs accused a Tibet people called Qulïq of being warlike and attacking the Kazakhs and claimed that Elisqan and his Kazakhs defeated them. One of them shot a Kazakh named Omar. The Kazakhs then accused a Hui Muslim (Dungan) called Fulušan of leading an assault with Mongol and Tibetan troops against the Kazakhs in Altïnšöke (Алтыншёке).[27][28][29]

From Northern Xinjiang over 7,000 Kazakhs fled to the Tibetan Plateau via Gansu and were wreaking massive havoc so Ma Bufang solved the problem by relegating the Kazakhs into designated pastureland in Qinghai, but Hui, Tibetans, and Kazakhs in the region continued to clash with each other.[30]

Tibetans attacked and fought against the Kazakhs as they entered Tibet via Gansu and Qinghai.

In northern Tibet, Kazakhs clashed with Tibetan soldiers and then the Kazakhs were sent to Ladakh.[30]

Tibetan troops robbed and killed Kazakhs 400 miles east of Lhasa at Chamdo when the Kazakhs were entering Tibet.[31][32]

In 1934, 1935, 1936–1938 from Qumil Eliqsan led the Kerey Kazakhs to migrate to Gansu and their numbers were estimated at 18,000, and they entered Gansu and Qinghai.[33]

Tibetan troops serving under the Dalai Lama murdered the American CIA agent Douglas Mackiernan and his two White Russian helpers because he was dressed as a Kazakh, their enemy.

Soviet persecution of Kazakhs led to Kazakhs from Soviet Kazakhstan moving to Xinjiang.[34]

The Kazakhs had settled in the Dzungaria area of Xinjiang after the Dzungar genocide by the Manchus wiped out most of the native Dzungar Oirats and fleeing from Soviet-engineered famines against the Kazakhs like the Kazakh famine of 1919–1922 and Kazakhstan famine of 1932–1933. The Kazakhs defected to the Republic of China and fought against the Soviet Communist backed Uyghurs in the Ili Rebellion.

Second exodus

The initial exodus began in 1950, the Year of the Tiger, when the victorious Chinese Communist Army took control, not guaranteeing nor overtly denying the Kazakh way of life: tribalism and Islam. Families voted at Barkol and set out to preserve their way of life on the steppes of Kashmir.

This initial journey to Kashmir was opposed by the victorious Chinese Army as they passed through Chinese territory. The first attack happened at Barkol in Kumul Prefecture and the second near Timurlik. The Kazakh groups that survived fled into Tibet to survive. The victory by the Chinese was not the only thing that hindered the initial Kazakh exodus; illness killed countless individuals. It took three months for the Kazakhs to cross Tibet and arrive at Srinagar in Kashmir.

In 1962, the Kazakhs embarked on another exodus from Xinjiang. This time the Kazakh and members of other ethnic groups fled to the Soviet Union due to famine, mass riots and communist reforms that again were imposed on the Kazakhs' traditional way of life.

See also

References

  1. ↑ American Academy of Political and Social Science (1951). The Annals of the American Academy of Political and Social Science, Volume 277. American Academy of Political and Social Science. p. 152. Archived from the original on 29 July 2016. Retrieved 28 June 2010.
  2. ↑ American Academy of Political and Social Science (1951). Annals of the American Academy of Political and Social Science, Volumes 276–278. American Academy of Political and Social Science. p. 152. Archived from the original on 1 August 2016. Retrieved 28 June 2010.
  3. ↑ American Academy of Political and Social Science (1951). The Annals of the American Academy of Political and Social Science, Volume 277. American Academy of Political and Social Science. p. 152. Retrieved 2012-09-29. A group of Kazakhs, originally numbering over 20000 people when expelled from Sinkiang by Sheng Shih-ts'ai in 1936, was reduced, after repeated massacres by their Chinese coreligionists under Ma Pu-fang, to a scattered 135 people.
  4. ↑ Lin, Hsaio-ting (2011). Tibet and Nationalist China's Frontier: Intrigues and Ethnopolitics, 1928-49. Contemporary Chinese Studies Series. UBC Press. ISBN 978-0774859882. Archived from the original on April 7, 2023. Retrieved January 25, 2022.{{cite book}}: CS1 maint: bot: original URL status unknown (link)
  5. ↑ Kimura, Hisao; Berry, Scott (1990). Berry, Scott (ed.). Japanese Agent in Tibet: My Ten Years of Travel in Disguise. Contributor Scott Berry (illustrated ed.). Serindia Publications, Inc. p. 58. ISBN 0906026245.
  6. ↑ Sheryazdanova, Kamilla (2013). "Chapter 8 The Role and Place of Migration and Diaspora's Policy in Bilateral Relations Between Kazakhstan and Germany". In Banerjee, Santo; Erçetin, Şefika Şule (eds.). Chaos, Complexity and Leadership 2012. Springer Proceedings in Complexity (illustrated ed.). Springer Science & Business Media. pp. 50, 51. ISBN 978-9400773622. Archived from the original on August 3, 2021.
  7. ↑ Anglo-Mongolian Society (1983). Journal of the Anglo-Mongolian Society, Volumes 8-1. p. 48. The Deed8 Mongols (meaning 'Mongols living in an upper position') came from Xinjiang around 300 years ago and herded in the vast area of central and northwest Qinghai in the old Tayijinar Banner. Then, in the year 1943, many Kazakh swept down from Xinjiang. In pitched battles, the Mongols were outnumbered and many killed. Survivors fled to such places as Tibet, Gansu, the Qinghai lake vicinity, and Duland. Later, most of the Kazakh returned to Xinjiang and in 1959, only some of the previous 1,500 or so Mongols returned to Urtmören9. In 1983, the remaining Kazakh moved to Xinjiang. (In the past two years, about some 200-400 have returned to the Golmud administrative district, apparently dissatisfied with conditions in Xinjiang.)10
  8. ↑ Clark, Leonard Francis (1954). The Marching Wind. Funk & Wagnalls. p. 317.
  9. ↑ Clark, Leonard Francis (1954). The Marching Wind. Funk & Wagnalls. pp. 315, 316.
  10. ↑ Clark, Leonard Francis (1954). The Marching Wind. Funk & Wagnalls. pp. 318, 319.
  11. ↑ Clark, Leonard Francis (1954). The Marching Wind. Funk & Wagnalls. pp. 312, 313.
  12. ↑ Clark, Leonard Francis (1954). The Marching Wind. Funk & Wagnalls. p. 320.
  13. ↑ Clark, Leonard Francis (1954). The Marching Wind. Funk & Wagnalls. pp. 330, 331.
  14. ↑ Clark, Leonard Francis (1954). The Marching Wind. Funk & Wagnalls. pp. 338, 339.
  15. ↑ Clark, Leonard Francis (1954). The Marching Wind. Funk & Wagnalls. pp. 340, 341.
  16. ↑ Clark, Leonard Francis (1954). The Marching Wind. Funk & Wagnalls. p. 347.
  17. ↑ Clark, Leonard Francis (1954). The Marching Wind. Funk & Wagnalls. p. 23.
  18. ↑ Clark, Leonard Francis (1954). The Marching Wind. Funk & Wagnalls. p. 17.
  19. ↑ Clark, Leonard Francis (1954). The Marching Wind. Funk & Wagnalls. pp. 30, 31.
  20. ↑ Clark, Leonard Francis (1954). The Marching Wind. Funk & Wagnalls. pp. 106, 107.
  21. ↑ Clark, Leonard Francis (1954). The Marching Wind. Funk & Wagnalls. pp. 108, 109.
  22. ↑ Clark, Leonard Francis (1954). The Marching Wind. Funk & Wagnalls. pp. 68, 68.
  23. ↑ Lin, Hsiao-ting (2010). Modern China's Ethnic Frontiers: A Journey to the West. Routledge Studies in the Modern History of Asia. Vol. 67 (illustrated ed.). Routledge. p. 109. ISBN 1136923934.
  24. ↑ DEVLET, PROF. DR. NADİR (2004). "STUDIES IN THE POLITICS, HISTORY AND CULTURE OF TURKIC PEOPLES". Istanbul: Yeditepe University: 191, 192. {{cite journal}}: Cite journal requires |journal= (help)
  25. ↑ ZINDIE. I. (June 1948). "THE WANDERERS.". Blackwood's Magazine, Volume 236. Vol. 263. pp. 401–409.
  26. ↑ East Asian History, Issues 19-22. Contributor Australian National University. Institute of Advanced Studies. Institute of Advanced Studies, Australian National University. 2000. p. 82.{{cite book}}: CS1 maint: others (link)
  27. ↑ Benson, Linda (1988). Benson, Linda; Svanberg, Ingvar (eds.). The Kazaks of China: Essays on an Ethnic Minority. Vol. 5 of Acta Universitatis Upsaliensis: Studia multiethnica Upsaliensia. Contributors Linda Benson, Ingvar Svanberg (illustrated ed.). Ubsaliensis S. Academiae. pp. 193, 195. ISBN 9155422551.
  28. ↑ Казахи Китая: очерки по этническому меньшинству. Vol. 3 of История Казахстана в западных источниках XII-XX в.в. Linda Benson, Ingvar Svanberg. Санат. 2005. p. 180. ISBN 9965664331. ... разгневанный Елисхан переселился подальше от Цинхая и разместился в местности, именуемой Алтыншёке (Altinsoke), расположенной за пределами Цинхая ...{{cite book}}: CS1 maint: others (link)
  29. ↑ @mediyafiltr (June 29, 2021). "Казахи Кашмира, 1953 год. Фото из журнала National Geographic" (Tweet). Retrieved 2022-02-07 – via Twitter.
  30. 1 2 Hsaio-ting Lin (1 January 2011). Tibet and Nationalist China's Frontier: Intrigues and Ethnopolitics, 1928–49. UBC Press. p. 112. ISBN 978-0-7748-5988-2.
  31. ↑ Blackwood's Magazine. William Blackwood. 1948. p. 407.
  32. ↑ Devlet, Nâdir (2005). Studies in the politics, history and culture of Turkic peoples. Istanbul: Yeditepe University. p. 192. ISBN 978-975-307-013-3. OCLC 60650247.
  33. ↑ Benson, Linda (1988). The Kazaks of China: Essays on an Ethnic Minority. Ubsaliensis S. Academiae. p. 195. ISBN 978-91-554-2255-4.
  34. ↑ Genina, Anna (2015). Claiming Ancestral Homelandsː Mongolian Kazakh migration in Inner Asia (PDF) (A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology) in The University of Michigan). p. 113. Archived (PDF) from the original on 2017-02-04.

Sources

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