Background

Linguistic map of Quebec by geographic area (not adjusted for population density). Blue means a large Francophone majority, green a small Francophone majority, orange a small Anglophone majority, red a large Anglophone majority, and grey an Indigenous-language majority.

Following the British conquest of New France 1760, tension between the francophone and Catholic population of Quebec and the largely Anglophone and Protestant population of the rest of Canada has been a central theme of Canadian history, shaping the early territorial and cultural divisions of the country that persist to this day.^[1] Supporters of sovereignty for Quebec believe that the current relationship between Quebec and the rest of Canada does not reflect Quebec's best social, political and economic development interests. Moreover, many subscribe to the notion that without appropriately recognizing that the people of Quebec are culturally distinct, Quebec will remain chronically disadvantaged in favour of the English-Canadian majority.

There is also the question of whether the French language can survive within the geographic boundaries of Quebec. Separatists and Independentists are generally opposed to some aspects of the federal system in Canada and do not believe it can be reformed in a way that could satisfy the needs of Quebec's French-speaking majority. A key component in the argument in favour of overt political independence is that new legislation and a new system of governance could best secure the future development of modern Québécois culture. Additionally, there is wide-ranging debate about defense, monetary policy, currency, international-trade and relations after independence and whether a renewed federalism would give political recognition to the Quebec nation (along with the other 'founding' peoples, including Canadian First Nations, the Inuit, and the British) could satisfy the historic disparities between these cultural "nations" and create a more cohesive and egalitarian Canada.

Several attempts at reforming the federal system in Canada have thus far failed because of, particularly, the conflicting interests between Quebec's representatives and the other provincial governments' representatives. There is also a degree of resistance throughout Quebec and the rest of Canada to re-opening a constitutional debate, in part because of the nature of these failures – not all of which were the result simply of sovereignists and federalists not getting along. To cite one case, in a recent round of constitutional reform, Elijah Harper, an aboriginal leader from Manitoba, was able to prevent ratification of the agreement in the provincial legislature, arguing that the accord did not address the interests of Canada's aboriginal population. This was a move to recognize that other provinces represent distinct cultural entities, such as the aboriginal population in Canada's Prairies or the people of Newfoundland (which contains significant and culturally distinct French-Canadian, English-Canadian, Irish-Canadian and Aboriginal cultures – and many more).

Contemporary politics

Logo for the Yes Committee during the 1980 referendum.

Perhaps the most significant basis of support for Quebec's sovereignty movement lies in more recent political events. For practical purposes, many political pundits use the political career and efforts of René Lévesque as a marker for the beginnings of what is now considered the contemporary movement, although more broadly accepted consensus appears on the contemporary movement finding its origins in a period called the Quiet Revolution.

René Lévesque, architect of the first referendum on sovereignty, claimed a willingness to work for change in the Canadian framework after the federalist victory in the referendum of 1980. This approach was dubbed le beau risque ("the beautiful risk"), and it led to many ministers of the Lévesque's government to resign in protest. The 1982 patriation of the Canadian constitution did not solve the issue in the point of view of the majority of sovereignists. The constitutional amendment of 1982 was agreed to by representatives from 9 of the 10 provinces (with René Lévesque abstaining). Nonetheless, the constitution is integral to the political and legal systems used in Quebec.

There are numerous possible reasons the 'Yes' campaign went down to defeat: The economy of Quebec suffered measurably following the election of the sovereignist Parti Québécois and continued to during the course of the campaign. The Canadian dollar lost much of its value and, during coverage of the dollar's recovery against US currency, there were repeated citations of the referendum and political instability caused by it cited as cause for the fall. Some suggest there were promises of constitutional reform to address outstanding political issues between the province and the federal government, both before and since, without any sign of particularly greater expectation those promises would be filled to any greater or lesser degree. There remains no conclusive evidence that the sovereignty movement derives significant support today because of anything that was promised back in the 1970s.

Proponents of the sovereignty movement sometimes suggest that many people in Quebec feel "bad" for believing the constitutional promises that the federal government and Pierre Trudeau made just before the 1980 Quebec referendum.^[2] Those were not delivered on paper or agreed upon in principle by the federal government or the other provincial governments. But, one conclusion that appears to be universal is that one event in particular—dubbed "the night of long knives"—energized the sovereignist movement during the 1980s.^{[n 1]} This event involved a "back-room" deal struck between Trudeau, representing the federal government, and all of the other provinces, save Quebec. It was here that Trudeau was able to gain agreement on the content of the constitutional amendment, while the separatist Premier René Lévesque was left out. And it may well be that a certain number of Quebecers did and may even now feel "bad" both about the nature of that deal and how Trudeau (a Quebecer himself) went about reaching it.

Regardless of Quebec government's refusal to approve the 1982 constitutional amendment because the promised reforms were not implemented, the amendment went into effect. To many in Quebec, the 1982 constitutional amendment without Quebec's approval is still viewed as a historic political wound. The debate still occasionally rages within the province about the best way to heal the rift and the sovereignty movement derives some degree of support from a belief that healing should take the form of separation from Canada.

I also criticized the unilateral repatriation [sic] of 1982, concluding that even in their moments of greatest mistrust, the Québécois never imagined that the pact of 1867 could ever be changed without their consent. Hence the impression they had in 1982 of a breach of trust, of a violation of the national bond's integrity. The descendants of George-Étienne Cartier did not expect this from the descendants of John A. Macdonald. Perceived as trickery in Quebec, the repatriation [sic] of 1982 has placed a time bomb in the political dynamics of this country".

— Lucien Bouchard, former leader of the sovereignist federal political party, the Bloc Québécois (p. 224, On the Record)

The failure of the Meech Lake Accord—an abortive attempt to redress the above issues—strengthened the conviction of most sovereignist politicians and led many federalist ones to place little hope in the prospect of a federal constitutional reform that would satisfy Quebec's purported historical demands (according to proponents of the sovereignty movement). These include a constitutional recognition that Quebecers constitute a distinct society, as well as a larger degree of independence of the province towards federal policy.

In Montreal, June 25, I walked along rue Sherbrooke to Olympic Stadium, submerged in the immense river of white and blue that seemed unstoppable on its march to sovereignty. Three days earlier, Bourassa, former minister of federalism, had hurriedly changed his tune: "English Canada must understand that... Quebec is, today and forever, a distinct society, free and able to assume its destiny and its development."

— Lucien Bouchard (p. 251, On the Record)

The contemporary sovereignty movement is thought to have originated from the Quiet Revolution of the 1960s, although the desire for an independent or autonomous French-Canadian state has periodically arisen throughout Quebec's history, notably during the 1837 Lower Canada Rebellion. Part of Quebec's continued historical desire for sovereignty is caused by Quebecers' perception of a singular English-speaking voice and identity that is dominant within the parameters of Canadian identity. (This is a point contested in other parts of Canada, particularly in places such as Manitoba, which has a significant French-speaking population and where, in the 1990s, that population tried to assert francophone language rights in schools. The separatist Parti Québécois-led government of Quebec offered up comment actually taking the side of the Manitoba government, which was opposed to granting those rights. Speculation persists that the Quebec government opposed this assertion of francophone identity outside of the province because of the impact it would have on the assertion of anglophone language rights within its own borders.)

For a majority of Quebec politicians, whether sovereignist or not, the problem of Quebec's political status is considered unresolved to this day. Although Quebec independence is a political question, cultural concerns are also at the root of the desire for independence. The central cultural argument of the sovereignists is that only sovereignty can adequately ensure the survival of the French language in North America, allowing Quebecers to establish their nationality, preserve their cultural identity, and keep their collective memory alive (see Language demographics of Quebec).

At the same time, a brutal gesture by the Saskatchewan legislature brought the first language crises to my doorstep. The legislature precipitously abrogated the only law guaranteeing linguistic rights to the French population. It was revenge for a recent Supreme Court decision that had confirmed the constraining power of the law requiring all provincial laws to be available in French. To avoid having to translate all their laws, Grant Devine's government moved to repeal the act. The French community reacted with indignation and asked for federal intervention".

— Lucien Bouchard (p. 186, On the Record)

Legal and constitutional issues

It has been argued by Jeremy Webber and Robert Andrew Young that, as the office is the core of authority in the province, the secession of Quebec from Confederation would first require the abolition or transformation of the post of Lieutenant Governor of Quebec; such an amendment to the constitution of Canada could not be achieved without, according to Section 41 of the Constitution Act, 1982, the approval of the federal parliament and all other provincial legislatures in Canada.^[4] Others, such as J. Woehrling, however, have claimed that the legislative process towards Quebec's independence would not require any prior change to the viceregal post.^[5] Young also concluded that the lieutenant governor could refuse Royal Assent to a bill that proposed to put an unclear question on sovereignty to referendum or was based on the results of a referendum that asked such a question.^[6]

Origins

Sovereignty and sovereignism are terms derived from the modern independence movement, which started during the Quiet Revolution of the 1960s. However, the roots of Quebecers' desire for political autonomy are much older than that.

Francophone nationalism in North America dates back to 1534, the year Jacques Cartier landed in the Gespe'gewa'gi district of Miꞌkmaꞌki claiming Canada for France, and more particularly to 1608, the year of the founding of Québec by Samuel de Champlain, the first permanent settlement for French colonists and their descendants in New France (who were called Canadiens, Canayens or Habitants). Following the British conquest of New France, the Canadien movement, which lasted from 1760 to the late 18th century and sought to restore the traditional rights of French Canadians that had been abolished by the British with the Royal Proclamation of 1763, began. During this period, French Canadians began to express an indigenous form of nationalism which emphasized their longstanding residence in North America. To most French Canadians, the only Canadians were the descendants of the French settlers of New France, while the British colonists were viewed as an extension of Britain. The period was briefly interrupted by the Quebec Act of 1774, which granted certain rights to Canadiens but did not truly satisfy them, and was notably exacerbated by the Treaty of Paris (1783), which ceded parts of the Quebec to the United States, and the Constitutional Act of 1791, which established the Westminster system.

The Patriote movement was the period lasting from the beginning of the 19th century to the defeat of the Patriotes at the Battle of Saint-Eustache in 1837, the final battle in the Patriotes War. It began with the founding of the Parti Canadien by the Canadiens. It stands out for its notorious resistance to the influence of the Château Clique, a group of wealthy families in Lower Canada in the early 19th century who were the Lower Canadian equivalent of the Family Compact in Upper Canada.

The perfidious plans of the British authorities have broken all ties of sympathy with a motherland which shows itself to be insensitive. A separation has begun between parties whose union it will never be possible to cement again, but which will continue with increasing vigor, until an unexpected and unforeseen event, as we are offered from time to time in the course of the present times, provides us with a favorable opportunity to take our place among the independent sovereignties of America. We missed two great opportunities: let's all be prepared for a third.^[7] – 1837 Address of the Sons of Liberty

La Survivance is the period beginning after the defeat of the Patriotes in the rebellions of 1837–1838 and lasting until the Quiet Revolution. It concerns the survival strategies employment by the French-Canadian nation and the ultramontane of the Catholic Church following the enactment of the Act of Union of 1840 which established a system whose goal was to force the cultural and linguistic assimilation of French Canadians into English-Canadian culture. In addition to la Revanche des berceaux, a phlegmatic character was adopted in response to the mass immigration of English-speaking immigrants. Some French Canadians left Quebec during this period in search of job security and protection of their culture. This phenomenon, known as the Grande Hémorragie (French for 'great bleeding'), is the origin of the Quebec diaspora in New England and Northeastern Ontario among other places. It led to the creation of permanent resistance movements in those new locations. Groups of nationalists outside Quebec have since then promoted Quebec's cultural identity, along with that of the Acadians in the Maritime provinces and in Louisiana, represented by the Société nationale de l'Acadie since 1881. Louis-Alexandre Taschereau coming to power in 1920 created an upheaval in French-Canadian society for most of the interwar period. The confrontations and divergence of political opinions led to the rise of a new form of nationalism, called clerico-nationalism, promoted by Maurice Duplessis and the Union Nationale party during the Grande Noirceur of 1944 to 1959.

During the Quiet Revolution of the 1960s to 1980s, the modern Québécois sovereignist movement took off, with René Lévesque as one of its most recognizable figures. Various strategies were implemented since its rise, and it constitutes a continuity in French-speaking nationalism in North America. Now the patriotism is Quebec-focused, and the identifier has been changed from French-Canadian nationalism or identity to Québécois nationalism or identity.

Emergence

The Quiet Revolution in Quebec brought widespread change in the 1960s. Among other changes, support for Quebec independence began to form and grow in some circles. The first organization dedicated to the independence of Quebec was the Alliance Laurentienne, founded by Raymond Barbeau on January 25, 1957.

On September 10, 1960, the Rassemblement pour l'indépendance nationale (RIN) was founded, with Pierre Bourgault quickly becoming its leader. On August 9 of the same year, the Action socialiste pour l'indépendance du Québec (ASIQ) was formed by Raoul Roy. The "independence + socialism" project of the ASIQ was a source of political ideas for the Front de libération du Québec (FLQ).

On October 31, 1962, the Comité de libération nationale and, in November of the same year, the Réseau de résistance were set up. These two groups were formed by RIN members to organize non-violent but illegal actions, such as vandalism and civil disobedience. The most extremist individuals of these groups left to form the FLQ, which, unlike all the other groups, had made the decision to resort to violence in order to reach its goal of independence for Quebec. Shortly after the November 14, 1962, Quebec general election, RIN member Marcel Chaput founded the short-lived Parti républicain du Québec.

In February 1963, the Front de libération du Québec (FLQ) was founded by three Rassemblement pour l'indépendance nationale members who had met each other as part of the Réseau de résistance. They were Georges Schoeters, Raymond Villeneuve, and Gabriel Hudon.

In 1964, the RIN became a provincial political party. In 1965, the more conservative Ralliement national (RN) also became a party.

During this period, the Estates General of French Canada are organized. The stated objective of these Estates General was to consult the French-Canadian people on their constitutional future.

The historical context of the time was a period when many former European colonies were becoming independent. Some advocates of Quebec independence saw Quebec's situation in a similar light; numerous activists were influenced by the writings of Frantz Fanon, Albert Memmi, and Karl Marx.

In June 1967, French president Charles de Gaulle, who had recently granted independence to Algeria, shouted "Vive le Québec libre!" during a speech from the balcony of Montreal's city hall during a state visit to Canada. In doing so, he deeply offended the federal government, and English Canadians felt he had demonstrated contempt for the sacrifice of Canadian soldiers who died on the battlefields of France in two world wars. The visit was cut short and de Gaulle left the country.

Finally, in October 1967, former Liberal cabinet minister René Lévesque left that party when it refused to discuss sovereignty at a party convention. Lévesque formed the Mouvement souveraineté-association and set about uniting pro-sovereignty forces.

He achieved that goal in October 1968 when the MSA held its only national congress in Quebec City. The RN and MSA agreed to merge to form the Parti Québécois (PQ), and later that month Pierre Bourgault, leader of the RIN, dissolved his party and invited its members to join the PQ.

Meanwhile, in 1969 the FLQ stepped up its campaign of violence, which would culminate in what would become known as the October Crisis. The group claimed responsibility for the bombing of the Montreal Stock Exchange, and in 1970 the FLQ kidnapped British Trade Commissioner James Cross and Quebec Labour Minister Pierre Laporte; Laporte was later found murdered.

The early years of the Parti Québécois

Jacques Parizeau joined the party on September 19, 1969, and Jérôme Proulx of the Union Nationale joined on November 11 of the same year.

In the 1970 provincial election, the PQ won its first seven seats in the National Assembly. René Lévesque was defeated in Mont-Royal by the Liberal André Marchand.

The referendum of 1980

In the 1976 election, the PQ won 71 seats — a majority in the National Assembly. With voting turnouts high, 41.4 percent of the electorate voted for the PQ. Prior to the election, the PQ renounced its intention to implement sovereignty-association if it won power.^[8]

On August 26, 1977, the PQ passed two main laws: first, the law on the financing of political parties, which prohibits contributions by corporations and unions and set a limit on individual donations, and second, the Charter of the French Language.

On May 17 PQ Member of the National Assembly Robert Burns resigned, telling the press he was convinced that the PQ was going to lose its referendum and fail to be re-elected afterwards.

At its seventh national convention from June 1 to 3, 1979, the sovereignist adopted their strategy for the coming referendum. The PQ then began an aggressive effort to promote sovereignty-association by providing details of how the economic relations with the rest of Canada would include free trade between Canada and Quebec, common tariffs against imports, and a common currency. In addition, joint political institutions would be established to administer these economic arrangements.

Sovereignty-association was proposed to the population of Quebec in the 1980 Quebec referendum. The proposal was rejected by 60 percent of the Quebec electorate.

In September, the PQ created a national committee of Anglophones and a liaison committee with ethnic minorities.

The PQ was returned to power in the 1981 election with a stronger majority than in 1976, obtaining 49.2 percent of the vote and winning 80 seats. However, they did not hold a referendum in their second term, and put sovereignty on hold, concentrating on their stated goal of "good government".

René Lévesque retired in 1985 (and died in 1987). In the 1985 election under his successor Pierre-Marc Johnson, the PQ was defeated by the Liberal Party.

The referendum of 1995

The PQ returned to power in the 1994 election under Jacques Parizeau, this time with 44.75% of the popular vote. In the intervening years, the failures of the Meech Lake Accord and Charlottetown Accord had revived support for sovereignty, which had been written off as a dead issue for much of the 1980s.

Another consequence of the failure of the Meech Lake Accord was the formation of the Bloc Québécois (BQ), a sovereignist federal political party, under the leadership of the charismatic former Progressive Conservative federal cabinet minister Lucien Bouchard. Several PC and Liberal members of the federal parliament left their parties to form the BQ. For the first time, the PQ supported pro-sovereigntist forces running in federal elections; during his lifetime Lévesque had always opposed such a move.

The Union Populaire had nominated candidates in the 1979 and 1980 federal elections, and the Parti nationaliste du Québec had nominated candidates in the 1984 election, but neither of these parties enjoyed the official support of the PQ; nor did they enjoy significant public support among Quebecers.

In the 1993 federal election, which featured the collapse of Progressive Conservative Party support, the BQ won enough seats in Parliament to become Her Majesty's Loyal Opposition in the House of Commons.

At the Royal Commission on the Future of Quebec (also known as the Outaouais Commission) in 1995, the Marxist-Leninist Party of Canada made a presentation in which the party leader, Hardial Bains, recommended to the committee that Quebec declare itself as an independent republic.^[10]

1995 referendum results by constituency

Parizeau promptly advised the Lieutenant Governor to call a new referendum. The 1995 referendum question differed from the 1980 question in that the negotiation of an association with Canada was now optional. The open-ended wording of the question resulted in significant confusion, particularly amongst the 'Yes' side, as to what exactly they were voting for. This was a primary motivator for the creation of the Clarity Act (see below).

The "No" campaign won, but only by a very small margin — 50.6% to 49.4%.^[11] As in the previous referendum, the English-speaking (anglophone) minority in Quebec overwhelmingly (about 90%) rejected sovereignty, support for sovereignty was also weak among allophones (native speakers of neither English nor French) in immigrant communities and first-generation descendants. The lowest support for the Yes side came from Mohawk, Cree, and Inuit voters in Quebec, some first Nations chiefs asserted their right to self-determination with the Cree being particularly vocal in their right to stay territories within Canada. More than 96% of the Inuit and Cree voted No in the referendum. However, The Innu, Attikamek, Algonquin and Abenaki nations did partially support Quebec sovereignty. In 1985, 59 percent of Quebec's Inuit population, 56 percent of the Attikamek population, and 49 percent of the Montagnais population voted in favour of the Sovereignist Parti Québécois party. That year, three out of every four native reservations gave a majority to the Parti Québécois party.^[12]

By contrast almost 60 percent of francophones of all origins voted "Yes". (82 percent of Quebecers are Francophone.) Later inquiries into irregularities determined that abuses had occurred on both sides: some argue that some "No" ballots had been rejected without valid reasons, and the October 27 "No" rally had evaded spending limitations because of out-of-province participation.^[13] An inquiry by "Le Directeur général des élections" concluded in 2007 that the "No" camp had exceeded the campaign spending limits by $500,000.

Quebec general election, 1998

Expecting Bouchard to announce another referendum if his party won the 1998 Quebec general election, the leaders of all other provinces and territories gathered for the Calgary Declaration in September 1997 to discuss how to oppose the sovereignty movement. Saskatchewan's Roy Romanow warned "It's two or three minutes to midnight". Bouchard did not accept his invitation; organizers did not invite Chrétien. Experts debated whether Quebec was a "distinct society" or "unique culture".^[14]

The Parti Québécois won re-election despite losing the popular vote to Jean Charest and the Quebec Liberals. In the number of seats won by both sides, the election was almost a clone of the previous 1994 election. However, public support for sovereignty remained too low for the PQ to consider holding a second referendum during their second term. Meanwhile, the federal government passed the Clarity Act to govern the wording of any future referendum questions and the conditions under which a vote for sovereignty would be recognized as legitimate. Federal Liberal politicians stated that the ambiguous wording of the 1995 referendum question was the primary impetus in the bill's drafting.

While opponents of sovereignty were pleased with their referendum victories, most recognized that there are still deep divides within Quebec and problems with the relationship between Quebec and the rest of Canada.

Clarity Act, 1999

In 1999, the Parliament of Canada, at the urging of Prime Minister Jean Chrétien, passed the Clarity Act, a law that, amongst other things, set out the conditions under which the Crown-in-Council would recognize a vote by any province to leave Canada. It required a majority of eligible voters for a vote to trigger secession talks, not merely a plurality of votes. In addition, the act requires a clear question of secession to initiate secession talks. Controversially, the act gave the House of Commons the power to decide whether a proposed referendum question was considered clear, and allowed it to decide whether a clear majority has expressed itself in any referendum. It is widely considered by sovereignists as an illegitimate piece of legislation, who asserted that Quebec alone had the right to determine its terms of secession. Chrétien considered the legislation among his most significant accomplishments.

Present

"Sovereignty-Association" is nowadays more often referred to simply as "sovereignty". However, in the 1995 Quebec referendum, in which the sovereignty option was narrowly rejected, the notion of some form of economic association with the rest of Canada was still envisaged (continuing use of the Canadian dollar and military, for example) and was referred to as "Sovereignty-Partnership" (French: souveraineté-partenariat). It remains a part of the PQ program and is tied to national independence in the minds of most Quebecers. This part of the PQ program has always been controversial, especially since Canadian federal politicians usually refuse the concept.

In 2003, the PQ launched the Saison des idées ("Season of ideas") which is a public consultation aiming to gather the opinions of Quebecers on its sovereignty project. The new program and the revised sovereignty project was adopted at the 2005 Congress.

In the 2003 election, the PQ lost power to the Liberal Party. However, in early 2004, the Liberal government of Paul Martin had proved to be unpopular, and that, combined with the federal Liberal Party sponsorship scandal, contributed to a resurgence of the BQ. In the 2004 federal elections, the Bloc Québécois won 54 of Quebec's 75 seats in the House of Commons, compared to 33 previously. However, in the 2006 federal elections the BQ lost three seats and in the 2008 federal elections lost two additional seats, bringing their total down to 49, but was still the most popular federal party in Quebec up until the 2011 Canadian federal election, when the BQ was devastated by the federalist NDP, with the Bloc at a total of four seats and the loss of official party status in the Commons (compared to the NDP's 59 seats, Conservatives' five seats, and the Liberals' seven seats in Quebec).

Polling data by Angus Reid in June 2009 showed the support for Quebec separation was very weak at the time and separatism unlikely to occur in the near future. Polling data showed that 32% of Quebecers believe that Quebec had enough sovereignty and should remain part of Canada, 28% thought they should separate, and 30% say they believe that Quebec does need greater sovereignty but should remain part of Canada. However the poll did reveal that a majority (79%) of Quebecers still desired to achieve more autonomy. The number one area of autonomy that those polled had hoped for was with regard to culture at 34%, the next highest areas of autonomy cherished were the economy at 32%, taxation at 26%, and immigration and the environment at 15% each.^[15]

The 2009 Angus Reid poll also revealed some effects of the Clarity Act in which they asked two questions, one a straightforward question for a separate nation, and the other a more muddled version on separation similar to the one posed in the 1995 referendum. The data on the questions revealed as follows to the first hard line question of "Do you believe that Quebec should become a country separate from Canada?" 34% replied yes, 54% said no, and 13% were unsure. To the less clear question of "Do you agree that Quebec should become sovereign after having made a formal offer to Canada for a new economic and political partnership within a scope of the bill respecting the future of Quebec?" support for separation increased to 40% yes, the no vote still led with 41%, and the unsure increased to 19%. The most startling revelation of the poll was in the fact that only 20% or 1 in 5 polled believed that Quebec would ever separate from Canada.^[15]

2011 was considered a watershed year for the sovereignist movement. In the aftermath of the 2011 federal election, Léger Marketing and pro-sovereignist newspaper Le Devoir conducted a poll on the question.^[16] When asked whether they would vote Yes or No in the event of a referendum, 41% of the respondents said they would vote Yes. In 2011, the sovereignist movement splintered, with several new parties being formed by disaffected politicians, with some politicians dissatisfied with slow progress towards independence, and others hoping to put the sovereignty question on the backburner. Leadership by PQ leader Pauline Marois was divisive.^[17]

In 2021, François Legault's Coalition Avenir Québec government in Quebec proposed to amend the Charter of the French Language and the provincial constitution to more strongly entrench French as the sole official language. In response to this, the Bloc Québécois initiated a motion in the House of Commons endorsing the constitutionality of Legault's initiatives. The Commons passed the motion 281–2. There were 36 abstentions.^[18]

And now as of the 11th of January 2024, the leader of the Parti Québécois is Paul St-Pierre Plamondon.

Political parties and parliamentary groups

• Parti Québécois
  • SPQ Libre
• Bloc Québécois
• Communist Party of Canada
• Québec solidaire
• Option nationale
• Parti indépendantiste
• Marxist–Leninist Party of Quebec
• Groupe parlementaire québécois

Non-partisan organizations

• Mouvement pour une Élection sur la Souveraineté
• Mouvement de libération nationale du Québec
• Conseil de la Souveraineté du Québec
• Réseau de Résistance du Québécois

Sympathetic organizations

• Saint-Jean-Baptiste Society
• Confédération des syndicats nationaux (Confederation of national labour unions)
• Centrale des syndicats du Québec (Quebec labour unions congress)
• Fédération des travailleurs et travailleuses du Québec (Federation of Quebec workers)
• Union des artistes (Artists Labour Union)
• Mouvement national des Québécois et des Québécoises

Sovereignist media

• Québecor
  • Journal de Montréal
  • Journal de Québec
  • Groupe TVA
• Le Devoir
• L'Action nationale
• AmériQuébec
• L'aut'journal
• Le Couac
• Souverainete la solution
• La Gauche
• Le Jour (defunct)
• Le Mouton noir
• Le Québécois
• Québec-Radio
• Vigile

Past organizations

Flag of the FLQ

• Rassemblement pour l'indépendance nationale (RIN)
• Front de libération du Québec (FLQ)
• Parti nationaliste chrétien (PNC)
• Parti nationaliste du Québec
• Parti indépendantiste (1985)
• Union Populaire
• Nouvelle Alliance Québec-Canada
• Action démocratique du Québec – was originally sovereigntist, but later abandoned in favour of considerable autonomy

Reasons for sovereignty

Justifications for Quebec's sovereignty are historically nationalistic in character, claiming the unique culture and French-speaking majority (78% of the provincial population) are threatened with assimilation by either the rest of Canada or, as in Metropolitan France, by Anglophone culture more generally, and that the best way to preserve language, identity and culture is via the creation of an independent political entity.^[19][20] Other distinguishing factors, such as religious differences (given the Catholic majority in Quebec), are also used to justify either separation or nationalist social policies advocated by the Parti Québécois.

The historical argument for Quebec independence stems from the region's history, as it was conquered by the British in 1760 and ceded to Great Britain in the 1763 Treaty of Paris; French Canadians in Canada were subsumed by waves of British immigrants. This argument makes the claim that Quebecers have the right of self-determination.

Eight of the other Canadian provinces are overwhelmingly (greater than 95%) English-speaking, while New Brunswick is officially bilingual and about one-third Francophone. Another rationale is based on resentment of anti-Quebec sentiment.^[21] With regard to the creation of the sovereignist movement, language issues were but a sub-stratum of larger cultural, social and political differences. Many scholars point to historical events as framing the cause for ongoing support for sovereignty in Quebec, while more contemporary politicians may point to the aftermath of more recent developments like the Canada Act of 1982, the Meech Lake Accord or the Charlottetown Accord.

Arguments against sovereignty

It has been argued by prominent Quebecers (sovereignists and ex-sovereignists, including former Quebec premier Lucien Bouchard) that sovereignty politics has distracted Quebecers from the real economic problems of Quebec, and that sovereignty by itself cannot solve those problems. In 2005 they published their position statement, "Pour un Québec lucide", ("For a lucid Quebec") which details the problems facing Quebec.^[22]

Some arguments against sovereignty claim that the movement is illegitimate because of its Eurocentrism which alienates many among Canada's First Nations, as well as the Inuit, and Métis peoples and their sympathizers.^[23] This sentiment is summed up by a quotation from a Mohawk from Akwsasne: "How can Quebec, with no economic base and no land base, ask to become sovereign? How can Quebec be a nation when they have no constitution? We have had a constitution since before the American revolution." Here the argument expresses the claim that the Mohawk nation has a greater case for self-determination due to already having a more legitimate claim to distinct nationhood that is based on traditional lands and a constitution predating confederation as well as the creation of Quebec and a Québécois identity.^[24]

Similarly, the Cree have also asserted for many years that they are a separate people with the right to self-determination recognized under international law. They argue that no annexation of them or their territory to an independent Quebec should take place without their consent, and that if Quebec has the right to leave Canada then the Cree people have the right to choose to keep their territory in Canada. Cree arguments generally do not claim the right to secede from Canada; rather, the Cree see themselves as a people bound to Canada by treaty (see the James Bay and Northern Quebec Agreement), and as citizens of Canada.^[25] The Cree have stated that a unilateral declaration of independence by Quebec would be a violation of fundamental principles of human rights, democracy and consent. If secession were to proceed, the Cree argue that they would seek protection through the Canadian courts as well as asserting Cree jurisdiction over its people and lands.^[25]

Professor Peter Russell has said of Aboriginal peoples in Canada: "(they) are not nations that can be yanked out of Canada against their will by a provincial majority.... With few exceptions (they) wish to enjoy their right to self-government within Canada, not within a sovereign Quebec."^[26] International human rights expert Erica-Irene Daes says the change "will leave the most marginalized and excluded of all the world's peoples without a legal, peaceful weapon to press for genuine democracy...."^[26] This concern is connected to the claim that if Quebec were to be considered its own autonomous nation-state then it need not honour the treaties and agreements that were signed between First Nations and the British and French Crowns and are now maintained by the Canadian federal government.^[27] Concern for this may stem from perception of neo-colonial or eurocentric attitudes in the leadership of former Quebec premiers, such as Robert Bourassa, the self-proclaimed "Conqueror of the North".^[28]

Allies

Opponents