Humbert of Silva Candida, O.S.B., also known as Humbert of Moyenmoutier (c. 1000 to 1015 – May 5, 1061), was a French Benedictine abbot and later cardinal. It was his act of excommunicating the Patriarch of Constantinople, Michael I Cerularius, in 1054 that is generally regarded as the precipitating event of the East–West Schism between the Roman Catholic Church and the Eastern Orthodox Church.

Biography

When Humbert was 15 years old, his parents sent him to the Abbey of Moyenmoutier in Lorraine as an oblate destined for monastic life according to the Rule of St. Benedict.[1] When he came of age, he entered the Order and was later elected abbot of the monastery. He became friends with Bruno, Bishop of Toul, who was elected Pope Leo IX in 1048 and who brought the monk to Rome to assist him after his election.[2]

Pope Leo appointed Humbert Archbishop of Sicily in 1050.[1] However, the Norman rulers of the island prevented him from landing there. Instead, he was appointed Cardinal-Bishop of Silva Candida the following year.[1] It has been suggested that he was the first Frenchman to be made a cardinal.[2]

Under Leo, Humbert became chief papal secretary, and while traveling in Apulia in 1053, he received from John, Bishop of Trani, a letter from Leo, Archbishop of Ochrid, criticizing Western rites and practices.[3] He translated the Greek letter into Latin and gave it to the Pope, who ordered a reply. This exchange led to Humbert being sent to Constantinople at the head of a legatine mission with Frederick of Lorraine (later Pope Stephen IX), and Peter, Archbishop of Amalfi, to confront the Patriarch Michael Cerularius.[3]

Humbert was warmly received by the Emperor Constantine IX, but was spurned by the Patriarch. Finally, on July 16, 1054, during the celebration of the Divine Liturgy, Humbert placed a papal bull excommunicating the Patriarch on the high altar of the Cathedral of Hagia Sophia, unaware that Pope Leo had died a few weeks earlier in April, which some historians have suggested meant that the excommunication was invalid.[1] This event officially crystallized the gradual estrangement of Eastern and Western Christianity that had taken place over the centuries, and is traditionally used to date the beginning of the Great Schism.[4]

In his later years, Humbert was appointed librarian of the Roman Curia by Pope Stephen IX, his former legatine companion, and he wrote the reform treatise Libri tres adversus Simoniacos ("Three Books Against the Simoniacs") (1057), which criticized those who bought or sold ecclesiastical offices (simony), including kings, for whom it had been common practice.[5] Humbert's argument that simoniacal ordinations and sacraments were invalid was refuted by Peter Damian. Humbert is also credited as the mastermind behind the 1059 Election Decree, which decreed that popes would henceforth be elected by the College of Cardinals.[1]

He traveled extensively throughout Italy in the later years of his life, in part due to the election of Antipope Benedict X in 1058. He did, however, attend the Lateran Synod in April 1059.[2] Humbert died in Rome on May 5, 1061, and was buried in the Lateran Basilica.[2]

References

  1. 1 2 3 4 5 James R. Ginther, "Humbert of Silva Candida", The Westminster Handbook to Medieval Theology, (Westminster John Knox Press, 2009), 89-91.
  2. 1 2 3 4 "Humbert, O.S.B." Cardinals of the Holy Roman Church.
  3. 1 2 Brett Edward Whalen, Dominion of God: Christendom and Apocalypse in the Middle Ages, (Harvard University Press, 2009), 24.
  4. WHALEN, BRETT (2007). "Rethinking the Schism of 1054: Authority, Heresy, and the Latin Rite". Traditio. 62: 1–24. doi:10.1017/S0362152900000519. ISSN 0362-1529. JSTOR 27832064.
  5. West, Charles. "Competing for the Holy Spirit: Humbert of Moyenmoutier and the question of simony (submission version)". {{cite journal}}: Cite journal requires |journal= (help)

Sources

  • Norwich, John Julius (1967). The Normans in the South 1016–1130. London: Longman.
  • Hüls, Rudolf. Kardinäle, Klerus und Kirchen Roms: 1049–1130. Tübingen: 1977. See pp. 133–34.
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