Red envelope
Assorted examples of contemporary red envelopes
Chinese name
Traditional Chinese紅包
Simplified Chinese红包
Literal meaning"red packet"
Alternative Chinese name
Chinese利是 or 利事
Literal meaning"good for business"
Burmese name
Burmeseအန်ပေါင်း
an paung
Vietnamese name
Vietnamese alphabetbao lì xì (lợi thị)
phong bì mừng tuổi
Hán-Nôm包利市
封皮𢜠歲
Thai name
Thaiอั่งเปา
RTGSang pow
Japanese name
Kanjiお年玉袋
祝儀袋
Malay name
Malayangpau
Filipino name
Tagalogᜀᜅ᜔ᜉᜏ᜔ / ᜀᜋ᜔ᜉᜏ᜔
angpao / ampaw
Khmer name
Khmerអាំងប៉ាវ
ăngpav

A red envelope or red packet (simplified Chinese: 红包; traditional Chinese: 紅包; pinyin: hóngbāo) is a monetary gift given during holidays or for special occasions such as weddings, graduations, and birth giving.[1] Originating as a tradition in China, the practice of giving red envelopes has been adopted across parts of Southeast Asia and other countries with sizable ethnic Chinese populations.

In the mid-2010s, a digital equivalent to the practice emerged within messaging apps with mobile wallet systems localized for the Chinese New Year, particularity WeChat.

Usage

Red envelopes, known as hongbao in Mandarin and laisee in Cantonese, are gifts presented at social and family gatherings such as weddings or holidays such as Chinese New Year; they are also gifted to guests as a gesture of hospitality. The red color of the envelope symbolizes good luck and is a symbol to ward off evil spirits.[2] In Chinese, the red packet is also called "money warding off old age" (壓歲錢; yāsuì qián) for Chinese New Year.

The act of requesting red packets is normally called tao hongbao (Chinese: 討紅包; pinyin: tǎo hóngbāo) or yao lishi (Chinese: 要利是; pinyin: yào lì shì), and, in the south of China, dou lishi (Chinese: 逗利是; pinyin: dòu lì shì; Cantonese Yale: dau6 lai6 si6). Red envelopes are usually given out to the younger generation who are normally still in school or unmarried.[3]

The amount of money contained in the envelope usually ends with an even digit, following Chinese beliefs; odd-numbered money gifts are traditionally associated with funerals.[3] An exception exists for the number nine, as the pronunciation of nine (Chinese: 九; pinyin: jiǔ) is homophonous to the word long (久; jiǔ), and is the largest single digit.[4] Still in some regions of China and in among the Chinese diaspora, odd numbers are favored for weddings because they are difficult to divide. There is also a widespread tradition that money should not be given in fours, or the number four should not appear in the amount, such as in 40, 400, and 444, as the pronunciation of the word four (四; sì) is similar to the word death (死; sǐ). When giving money, new crisp bills are normally given instead of old dirty bills. It is common to see long queues outside of banks before Chinese New Year with people waiting to get new bills.[5]

At wedding banquets, the amount offered is usually intended to cover the cost of the attendees as well as signify goodwill to the newlyweds. The amounts given are often recorded in ceremonial ledgers for the new couple to keep.

In southern China, red envelopes are typically given by the married to the unmarried during Chinese New Year, most of whom are children. In northern and southern China, red envelopes are typically given by the elders to the younger under 25 (30 in most of the three northeastern provinces), regardless of marital status. The amount of money is usually notes to avoid heavy coins and to make it difficult to judge the amount inside before opening. In Malaysia it is common to add a coin to the notes, particularly in hongbao given to children, signifying even more luck.

It is traditional to put brand-new notes inside red envelopes and to avoid opening the envelopes in front of the relatives out of courtesy. However, to get the money, the younger generation needs to kowtow to thank their elders.

It is also given during the Chinese New Year in workplace from a person of authority (supervisors or owner of the business) out of his own fund to employees as a token of good fortune for the upcoming year.

In Suzhou, the children kept the red envelope in their bedroom after they received. They believed that putting the red envelope under their bed can protect the children. The action how they holding down the red envelope refer to the Chinese meaning "壓 yā". Those yasui qian would not be used until the end of Chinese New Year. They also received fruit or cake during the new year.[6]

In acting, it is also conventional to give an actor a red packet when he or she is to play a dead character, or pose for a picture for an obituary or a grave stone.

Red packets are also used to deliver payment for favorable service to lion dance performers, religious practitioners, teachers, and doctors.

Red packets as a form of bribery in China's film industry were revealed in 2014's Sony hack.[7]

Virtual red envelopes

A contemporary interpretation of the practice comes in the form of virtual red envelopes, implemented as part of mobile payment platforms. During the Chinese New Year holiday in 2014, the messaging app WeChat introduced the ability to distribute virtual red envelopes of money to contacts and groups via its WeChat Pay platform. The launch included an on-air promotion during the CCTV New Year's Gala — China's most-watched television special — where viewers could win red envelopes as prizes.[8][9]

Adoption of WeChat Pay saw a major increase following the launch, and two years later, over 32 billion virtual envelopes were sent over the Chinese New Year holiday in 2016 (itself a tenfold increase over 2015). The popularity of the feature spawned imitations from other vendors; a "red envelope war" emerged between WeChat owner Tencent and its historic rival, Alibaba Group, who added a similar function to its competing messaging service and has held similar giveaway promotions.[8][9] Analysts estimated that over 100 billion digital red envelopes would be sent over the New Year holiday in 2017.[10][11] A research study shows that this popularization of virtual red packets comes from their contagious feature—users who receive red packets feel obligated to follow suit to send another one.[12]

Origin

Some say that the history of the red packet dates back to Han dynasty (202 BC – 220 AD). People created a type of coin to ward off evil spirits, "yasheng qian" (Chinese: 压胜钱; pinyin: yāshèng qián), and it was inscribed with auspicious words on the front, such as "May you live a long and successful life". It was real money. It was believed to protect people from sickness and death.

In the Tang dynasty, the Chinese New Year was considered to be the beginning of spring, and in addition to congratulations, elders gave money to children to ward off evil spirits.

After the Song and Yuan dynasties, the custom of giving money in the Spring Festival evolved into the custom of giving children lucky money. The elderly would thread coins with a red string.

In the Ming and Qing dynasties, there were two kinds of lucky money. One was made of red string and coins, sometimes placed at the foot of the bed in the shape of a dragon. The other is a colorful pouch filled with coins.

In Qing dynasty, the name "yāsuì qián" (压岁钱) came up. The book Qīng Jiā Lù (清嘉录) recorded that "elders give children coins threaded together by a red string, the money is called yasui qian."[13]

From the Republic of China (1912–1949) era, it evolved into a hundred coins wrapped in red paper, meaning "May you live a hundred years!". Due to the lack of holes in modern-day coins, the use of red envelopes became more prevalent—because one could no longer thread the coins with string. Later on, people adopted banknotes instead of coins in red envelopes.[14]

After the founding of the People's Republic of China in 1949, the custom of the elders giving the younger generation money continued.

Other customs

Other similar traditions also exist in other countries in Asia.

Ethnic Chinese

In Thailand, Myanmar (Burma), and Cambodia, the Chinese diaspora and immigrants have introduced the culture of red envelopes.

Cambodia

In Cambodia, red envelopes are called ang pav or tae ea ("give ang pav"). Ang pav are delivered with best wishes from elder to younger generations. The money amount in ang pav makes young children happy and is a most important gift which traditionally reflects the best wishes as a symbol of good luck for the elders. Ang pav can be presented on the day of Chinese New Year or Saen Chen, when relatives gather together. The gift is kept as a worship item in or under the pillowcase, or somewhere else, especially near the bed of young while they are sleeping in New Year time. Gift in ang pav can be either money or a cheque, and more or less according to the charity of the donors.

The tradition of the delivery of ang pav traditionally descended from one generation to another a long time ago. Ang pav will not be given to some one in family who has got a career, but this person has to, in return, deliver it to their parents and/or their younger children or siblings.

At weddings, the amount offered is usually intended to cover the cost of the attendees as well as help the newly married couple.

Vietnam

Tết greetings shown in the Vietnamese alphabet, chữ Hán and chữ Nôm

In Vietnam, red envelopes are a traditional part of Vietnamese culture considered to be lucky money and are typically given to children during Vietnamese New Year. They are generally given by the elders and adults, where a greeting or offering health and longevity is exchanged by the younger generation. Common greetings include "Sống lâu trăm tuổi" (𤯩𥹰𤾓歲), "An khang thịnh vượng" (安康興旺), "Vạn sự như ý" (萬事如意) and "Sức khỏe dồi dào" (飭劸洡𤁠), which all relate back to the idea of wishing health and prosperity as age besets everyone in Vietnam on the Vietnamese New Year. The typical name for lucky money is lì xì (利市) or, less commonly, mừng tuổi (𢜠歲). [15]

South Korea

In South Korea, a monetary gift is given to children by their relatives during the New Year period. However, lucky bags known as bokjumeoni (복주머니) are used instead.

Japan

Monetary gifts called otoshidama (お年玉) are given to children by their relatives during the New Year period.[16] White or decorated envelopes (お年玉袋, otoshidama-bukuro) are used instead of red, with the name of the receiver usually written on the front side.[17] A similar practice, shūgi-bukuro (祝儀袋), is observed for Japanese weddings, but the envelope is folded rather than sealed, and decorated with an elaborate bow, called mizuhiki (水引).[18]

Philippines

In the Philippines, Chinese Filipinos (known locally as "Filipino-Chinese") exchange red envelopes (termed ang pao) during the Lunar New Year or "Chinese New Year", and it is an easily recognisable symbol. Red envelopes have gained wider acceptance in the broader Philippine society, with even Filipinos without any Chinese heritage appropriating the custom for other occasions such as birthdays and in giving monetary aguinaldo during Christmas and even New Year. Due to the phonetics of most Philippine languages, red envelopes are nowadays more well-known as ampaw.

Green envelope

Malay Muslims in Malaysia, Brunei, Indonesia, and Singapore have adopted the Chinese custom of handing out monetary gifts in envelopes as part of their Eid al-Fitr (Malay: Hari Raya Aidilfitri) celebrations, but instead of red packets, any other colored envelopes are used, most commonly green. Customarily a family will have (usually small) amounts of money in green envelopes ready for visitors, and may send them to friends and family unable to visit. Green is used for its traditional association with Islam, and the adaptation of the red envelope is based on the Muslim custom of sadaqah, or voluntary charity. While present in the Qur'an, sadaqah is much less formally established than the sometimes similar practice of zakat, and in many cultures this takes a form closer to gift-giving and generosity among friends than charity in the strict sense, i.e. no attempt is made to give more to guests "in need", nor is it as a religious obligation as Islamic charity is often viewed. Among the Sundanese people, a boy who had been recently circumcised is given monetary gifts known as panyecep or uang sunatan in the national language of Indonesia.

Purple envelope

The tradition of ang pao has also been adopted by the local Indian Hindu populations of Singapore and Malaysia for Deepavali. They are known as Deepavali ang pow (in Malaysia), purple ang pow or simply ang pow (in Singapore).[19] Yellow colored envelopes for Deepavali have also been available at times in the past.[20]

See also

References

  1. ↑ "Red Pockets". chinesenewyear.net. Retrieved 2021-04-03.
  2. ↑ "The real value of "lucky" money". thestar.com. 2011-01-26. Retrieved 2023-01-20.
  3. 1 2 "Hongbao giving | Infopedia". eresources.nlb.gov.sg. Retrieved 2023-01-20.
  4. ↑ "The History of the Red Envelopes and How to Use them In the Year of the Yin Earth Pig 2019". FengshuiWeb.co.uk. 19 June 2012. Archived from the original on 2017-04-03. Retrieved 2017-04-02.
  5. ↑ "Long queues for new banknotes ahead of Chinese New Year". CNA. Retrieved 2023-01-20.
  6. ↑ Qin, Jia (n.d.). "Qin Jia Lok". ctext.org. Archived from the original on 2019-03-06. Retrieved 2019-03-06.
  7. ↑ Fox-Brewster, Thomas. "Inside Sony's Mysterious 'Red Pockets': Hackers Blow Open China Bribery Probe". Forbes. Archived from the original on 18 February 2015. Retrieved 18 February 2015.
  8. 1 2 "How Social Cash Made WeChat The App For Everything". Fast Company. 2 January 2017. Archived from the original on 3 January 2017. Retrieved 4 January 2017.
  9. 1 2 Young, Doug. "Red envelope wars in China, Xiaomi eyes US". South China Morning Post. Archived from the original on 18 February 2015. Retrieved 18 February 2015.
  10. ↑ "Why this Chinese New Year will be a digital money fest". BBC News. 27 January 2017. Archived from the original on 28 January 2017. Retrieved 29 January 2017.
  11. ↑ "Tencent, Alibaba Send Lunar New Year Revelers Money-Hunting". Caixin Global. 13 January 2017. Archived from the original on 2018-08-29. Retrieved 2018-08-29.
  12. ↑ Gift Contagion in Online Groups: Evidence From WeChat Red Packets, Yuan et al., arXiv preprint, 2020.
  13. ↑ Gu, Lu. "6". Qīng Jiā Lù (清嘉录). 长者貽小儿以朱绳缀百钱谓之压岁钱 zhǎng zhě yí xiǎo er yǐ zhū shéng zhuì bǎi qián wèi zhī yā suì qián
  14. ↑ Kin Wai Michael, Siu (Winter 2001). "Red pocket: A traditional object in the modern world". Journal of Popular Culture. 35 (3): 103–125. doi:10.1111/j.0022-3840.2001.3503_103.x. ProQuest 195369993.
  15. ↑ ""Li xi" - Lucky Money for Tet". www.vietnamonline.com. Retrieved 2021-04-03.
  16. ↑ "Elementary 2 – Lesson 9 What do people do on Coming-of-Age Day?" (PDF). IRODORI Japanese for Life in Japan. Japan Foundation. 2020-12-17. p. 28. Retrieved 2022-02-03.
  17. ↑ "Otoshidama" 【お年玉】名前の書き方・お金の入れ方・年代別相場や常識を確認 [Otoshidama – How to address, arrange the coins and notes, typical amount, and other common practices]. myNavi kosodate (in Japanese). Mynavi Corporation. 2021-12-08. Archived from the original on 2021-12-27. Retrieved 2022-02-03.
  18. ↑ "Goshūgibukuro" ご祝儀袋に入れるお札の向きや包み方を動画で解説します [shūgibukuro – How to properly orientate banknotes, and how to wrap it]. myNavi wedding (in Japanese). Mynavi Corporation. Archived from the original on 2021-04-17. Retrieved 2022-02-03.
  19. ↑ Siek, Hwee Ling; Tien-Li Chen (2013). Green Ang Pow and Purple Ang Pow in Malaysian Daily Life Practice (PDF). 5th International Congress of International Association of Societies of Design Research — IASDR 2013. Archived (PDF) from the original on 2016-09-23. Retrieved 2016-08-31.
  20. ↑ "Uses of "ang pow" among different races in Singapore". ChineseNewYearLanterns.blogspot.com. 15 December 2013. Archived from the original on 2019-07-30. Retrieved 2019-07-30.

Sources

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