The Binational Front of Indigenous Organizations (Spanish: Frente Indígena Organizacionales Binacionales, FIOB), formerly known as the Binational Front of Mixteco-Zapotec (Spanish: Frente Mixteco-Zapoteco Binacional), emerged at the end of 1991 in Los Angeles, California.[1] The FIOB was founded off of six Oaxacan migrant organizations – the Mixtec Popular Civic Committee (Spanish: Comité Cívico Popular Mixteco), the Organization of the Exploited and Oppressed People (Spanish: Organización de Pueblo Explotado y Oprimido), Committee from Tlacolula in Los Angeles (Spanish: Comité Tlacolulense en Los Ángeles), Organization Pro-Support for Macuiltianguis (Spanish: Organización Pro-Ayuda a Macuiltianguis), Benito Juárez Civic Association (Spanish: Asociación Cívica Benito Juárez), and the Regional Organization from Oaxaca (Spanish: Organización Regional de Oaxaca).[1] The organization stands as the most politically active indigenous migrant group in California in cities such as Los Angeles, Fresno, and Santa Maria alongside an office in Juxtlahuaca, Oaxaca.[2]

The FIOB constitutes themselves as, "a group of organizations, communities, and individuals (men and women) of diverse origins, who have decided to combine efforts, ideas, and projects that overcome the economic, political, social and cultural problems that our indigenous sisters and brothers face."[3] Migrants and non-migrants unite in Mexico and the United States (USA) to fight for respect for their rights and identity as indigenous peoples."[4] They have the stated purpose of "joining efforts as indigenous peoples to fight for their rights," as their objectives align with preserving and promoting indigenous cultures while focusing heavily on indigenous peoples identity and securing the indigenous peoples rights.[1] Community-based projects is the main outlet that the FIOB uses to promote basic human rights for indigenous peoples such as promoting "family health, community integration, gender equality, and collaborations with other organizations."[5]

Goals and objectives

According to the FIOB website, the main mission of the organization is to, "contribute to the development and self-determination of migrant and non-migrant indigenous peoples, as well as fight for the defense of human rights with justice and gender equality at the binational level", – translated from Spanish.[4] Odilia Romero, a human rights activist who has worked with FIOB for many years, expressed that FIOB centers "decolonizing the indigenous mind" and recognizing the injustices continually faced by indigenous communities across Latin America and the United States– for example through practices that promote solidarity between different indigenous groups.[6] FIOB creates and promotes programs that bolster civic participation and social, cultural, and economic growth, as well as emphasize the importance of connecting and representing indigenous cultural and traditional practices, such as through hosting traditional festivities, creating El Tequito (a bi-national magazine), and offering a variety of entrepreneurial classes in both the US and Mexico.[7] The organization fights on both local and national levels for social justice and gender equity as well as the recognition and protection of indigenous human rights.[8] They are committed to, “creating a participatory and democratic immigrant politics that respects human rights.”[8]

According to Marisol Gutiérrez at the North American Congress on Latin America (NACLA), FIOB has three primary demands:[8]

  1. Improved services to migrants from the Instituto Oaxaqueño de Atención al Migrante (IOAM), such as the production of birth certificates and the transportation of corpses.[8]
  2. Improved access to education and economic opportunities in order to prevent migration out of necessity– “el derecho a no migrar” (the right not to migrate).[8]
  3. The end of destruction in San Juan Copala, Oaxaca, which has been experiencing violence at the hands of pro-government paramilitaries since 2007.[8]

“The members of the FIOB assume the commitment to fight loyally for the principles of freedom, justice, democracy and equality for our people, understanding this as the right of our communities to their political and economic autonomy, that is, their right to freely decide their destination; to the improvement of their material life, to respect for their human rights, their territory, their natural resources and their culture,” – translated from Spanish.[3] Furthermore, the organization stands in solidarity with other minority groups across the globe who are fighting to break free from injustice, hunger, marginalization, political persecution, and any forms of human rights violations.[3] FIOB works to  systematically change the structures that have caused the misery, lack of democracy, unemployment, and health issues felt by indigenous communities in Mexico and the US through the support of different organizations and campaigns that align in values and objectives.[3] In order to achieve these goals, FIOB maintains that they follow a peaceful mobilization process in order to collectively organize their members and present demands to different authorities.[3]

Timeline

According to the FIOB’s website, the following are the chronological accomplishments and setbacks of the FIOB:[9]

  • July 24–26, 1992 - First international Conference on Migration and Human Rights
    • The goal was for the communities to foster autonomy and expansion.
  • August 23, 1992 - 4th Annual Guelaguetza
    • A festival that aimed to preserve cultural  traditions and promote autonomy.
  • December 7, 1992, - Organizing of gathering at the Mexican Consulate in Los Angeles
    • After the FM-ZB submission of the “Pliego General De Demanda” they organized and gathered at the Mexican Consulate in Los Angeles to request aide for their “Pliego General De Demanda” after the election of the Diodoro Carrasco Altamirano as governor of Oaxaca.
  • December 22, 1992 - FM-ZB assists in the liberation of 6 mixtecos who were detained in Oklahoma by immigration
    • After 3 months of detention in Oklahoma city Roberto Antonio Gonzalez, Mario Antonio Gonzalez, Epifania Gonzalez, Nestor Miguel, Brigida Antonia, and Reyna Antonia Jose were liberated.
  • January 9, 1993 - Labor Orientation and Education Project
    • This project oriented and educated migrants on their labor rights in their indigenous native languages.
  • March 1993 - Farmer to Farmer Program
    • To supply technical assistance with capturing drinking water and understanding irrigation the University of Arizona and the FM-ZB partnered up.
  • April 1993 - Centro Binacional Para El Desarrollo Indigena Oaxaqueño
    • Both in the US and Mexico this project was started to give financial support for the FM-ZB.
  • September 24, 1993 - Joint Agreement between the FM-ZB and the UFW
    • After careful review of their objectives they come together to form a collaborative relationship under certain terms and conditions.
  • January 3–8, 1996 - Foro Indígena Nacional
    • The EZLN and the FIOB gathered with indigenous communities to discuss rights for indigenous migrants.
  • April 5, 1996 - Protest against police brutality
  • May 19, 1996 - Conferencia de Mujeres Indígenas Migrantes
    • Indigenous migrant women gather to discuss women’s rights in Fresno, California. Topics such as alcoholism, domestic violence, and forms of organizing are discussed.
  • 2002 - Campaign for Indigenous Identities in the US census
    • For the 2010 census, the FIOB campaigns for the inclusion of Indigenous identities (although this goal was not met, this campaign is viewed as a step forward).
  • October 9, 2002 - New FIOB office in Tijuana
    • A new office is inaugurated to support incoming indigenous migrants, while also serving as a place of coordination.
  • 2006 - May First Committee
    • Established in Fresno, California, this committee is for immigration reform. Every year on the first of may a march is organized to demand immigration reform.
  • 2006 - Protest in Support of APPO
    • FIOB organizes a binational protest in support of APPO against Ulises Ruiz Ortiz and his violence against indigenous communities.
  • November 7, 2007 - The Border Summit of Indigenous Peoples
    • At this summit many indigenous peoples gathered to demand sovereignty, and action by the United Nations to put an end to the destruction of natural ecosystems and human rights violations.
  • May 30–31 & June 1, 2008 - Binational General Assembly
    • At this assembly, new leaders were elected along with state coordinations. Workshops and programs aimed for leadership development among women and youth are announced. The rights of indigenous binational communities are proposed to be improved through the support of an immigration reform and being against criminalization of undocumented workers.
  • 2014 - State Assembly
  • 2014 - Meeting with the Oaxacan Governor
    • At this meeting the FIOB delivers the petitions and demands from Oaxaca, Baja California, and California.
  • 2015 - FIOB rejects militarization in Oaxaca as a result of elections
    • Militarization is rejected as a tool of the state to criminalize social protest against social injustice.
  • 2015 - State Assembly
    • Held in Fresno, California, the assembly was a success and renewed commitments to fight against social injustice against indigenous people.
  • 2015 - Binational Conference
  • 2017 - Victory for the FIOB
    • The FIOB is left in charge of 5 Oaxacan children raised in the US. This was possible despite the threats against the immigrant community by incoming president Donald Trump.
  • 2018 - FIOB representation at the inauguration of new Mexican president
    • The first woman leader of the FIOB, Yolozee Odilia Romero Xhogosho represents the FIOB.
  • 2018 - New binational general coordinator
    • After 27 years of the funding of the FIOB Odilia Romero is elected the first woman to become the binational general coordinator.
  • 2018 - rehabilitation work of road section
    • The FIOB carried out rehabilitation work of the road section Juxtlahuaca to Santa Maria Yucunicoco, Juxtlahuaca.
  • 2019 - International Year of Indigenous Languages by the United Nations
    • The FIOB and CIELO organize a gathering of interpreters to train others on the proper use of their mother tongues/ indigenous languages.

The FIOB has organized many mechanisms to preserve ethnic-cultural heritage. In the beginning one setback of the indigenous migrant community was the language barrier. In an interview, Odilia Romero recounts a story of a Triqui man who was put in an asylum because no one understood him, no one knew he was speaking an indigenous language.[10] Odilia goes on to mention that for this reason and other experiences the FIOB decided to hold educational workshops about indigenous languages for public services like hospitals, schools, police, judges, and more.[10] In 1993 there was also an interpreters project, the FIOB paid for courses for a group os aspiring interpreters and as a result the group of indigenous interpreters graduated.[10] Odilia then goes on to state how one setback of their interpreter projects is the exploitation by the consulate for their interpreters. She states, “we are doing the work that consulates should be doing. The consulate should provide the interpreters, the consulate should work to defend the rights of Indian communities, but this is not the case. We train the interpreters. The consulate calls us to say 'I need an interpreter in this language.'"[10] Another example of the FIOB's effort to preserve indigenous languages and create interpreters is the bilingual school named “El Pipila'' in the Obrera neighborhood in Tijuana that teaches Mixtec and Spanish.[11]

Membership and projects

FIOB, the Indigenous Front of Binational Organizations, has approximately 5,000 accredited members.[12] Through countless efforts from members of FIOB, they have managed to assist transnational migrants with aid with elementary schooling in Mexico and the U.S.[13] Their services allow for peer counseling allowing them to learn and help others who may be dealing with the same situation. These initiatives adopt a participatory and community-based approach to education for migrant workers. By involving them in the educational process, recognizing the power of peer networks and informal communication, and valuing community discussions, these initiatives aim to address the specific needs and challenges faced by transnational migrants. FIOB is also present in various locations in California, including Los Angeles, Fresno, Greenfield, Hollister, San Diego, Santa Rosa, and Merced.[14] There are also support groups in states like Oregon, New York, Arizona, and Washington. Though the group seems to have less coverage on their current projects, they offer a newsletter to which people can subscribe.[15] They are primarily active in California and Mexico but have branches and resources throughout the US and parts of Latin America.

For the past two decades, the FIOB along with CBDIO have organized the annual Guelaguetza Fresno event.[16][17] This event highlights the various cultures found within Oaxaca, among the 16 different ethnolinguistic groups they bring a little bit of all cultures together to keep their culture from being erased and provide others the ability to appreciate them. FIOB works alongside other movements such as the Hometown Association (HTA), where members find a place of belonging and community with other transnational people in their area.[18] various indigenous women have taken leadership roles within HTA allowing them the chance to participate and giving them the freedom of mobilization for not only them but also their community.

References

  1. 1 2 3 Rivera-Salgado, Gaspar (2015). "From Hometown Clubs to Transnational Social Movement: The Evolution of Oaxacan Migrant Associations in California". Social Justice. 42 (3/4 (142)): 118–136. ISSN 1043-1578. JSTOR 24871330.
  2. Raquel Gutiérrez, Marisol (November 2010). "The Power of Transnational Organizing: Indigenous Migrant Politics in Oaxacalifornia". NACLA Report on the Americas. 43 (6): 32–35. doi:10.1080/10714839.2010.11722179. ISSN 1071-4839. S2CID 218602574.
  3. 1 2 3 4 5 "SOBRE FIOB | Frente Indígena de Organizaciones Binacionales (FIOB)". fiob.info (in Spanish). Retrieved 2023-11-26.
  4. 1 2 "INICIO | Frente Indígena de Organizaciones Binacionales (FIOB)". fiob.info (in Spanish). Retrieved 2023-11-30.
  5. "Reconstructing a Global Spiderweb with the FIOB » Bradley Allen". Bradley Allen. 2007-05-28. Retrieved 2023-11-30.
  6. Bauch, Vanessa (2017-02-08). "Romero, FIOB strengthen indigenous languages and cultures in California". Committee on U.S./Latin American Relations. Retrieved 2023-11-26.
  7. "Frente Indígena de Organizaciones Binacionales". Alliance for California Traditional Arts. Retrieved 2023-11-26.
  8. 1 2 3 4 5 6 "The Power of Transnational Organizing: Indigenous Migrant Politics in Oaxacalifornia". NACLA. Retrieved 2023-11-26.
  9. "CRONOLOGIA DE FIOB". fiob.info (in Spanish). Retrieved 2023-12-04.
  10. 1 2 3 4 DeBruyker, Amandine (2015-10-19). "De Oaxaca à Los Angeles. Rencontre avec Odilia Romero, militante indienne en Californie". IdeAs. Idées d'Amériques (in French) (6). doi:10.4000/ideas.1197. ISSN 1950-5701.
  11. Leal, Alejandra (2001-02-03). "La identidad mixteca en la migración al norte:el caso del Frente Indígena Oaxaqueño Binacional". Amérique Latine Histoire et Mémoire. Les Cahiers ALHIM. Les Cahiers ALHIM (in Spanish) (2). doi:10.4000/alhim.610. ISSN 1777-5175.
  12. "Binational Front of Indigenous Organizations [Frente Indígena Oaxaqueño Binacional (FIOB)]".
  13. Kissam, Ed. "Self Help Groups". Changing Face. Retrieved November 20, 2023.
  14. "Binational Front of Indigenous Organizations [Frente Indígena Oaxaqueño Binacional (FIOB)]". The Democracy and Governance Network. March 11, 2011. Retrieved November 27, 2023.
  15. "Frente Indigena De Organizaciones Binacionales".
  16. "FRENTE INDÍGENA DE ORGANIZACIONES BINACIONALES". FRENTE INDÍGENA DE ORGANIZACIONES BINACIONALES. Retrieved November 14, 2023.
  17. "Centro Binacional para el Desarrollo Indígena Oaxaqueño". Centro Binacional para el Desarrollo Indígena Oaxaqueño, Newsletter. Retrieved November 30, 2023.
  18. Blackwell, Maylie (July 14, 2017). "Geographies of indigeneity: Indigenous migrant women's organizing and translocal politics of place". Geographies of Indigeneity: Indigenous Migrant Women's Organizing and Translocal Politics of Place: 161–162.
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