Ezra 1
Cyrus Restores the Vessels of the Temple (Ezra 1:1–11)
BookBook of Ezra
CategoryKetuvim
Christian Bible partOld Testament
Order in the Christian part15

Ezra 1 is the first chapter of the Book of Ezra in the Old Testament of the Christian Bible,[1] or the book of Ezra–Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book.[2] Jewish tradition states that Ezra is the author of Ezra–Nehemiah as well as the Book of Chronicles,[3] but modern scholars generally believe that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books.[4]

Ezra 1 contains a narrative of the Edict of Cyrus and the initial return of exiles to Judah led by Sheshbazzar as well as the restoration of the sacred temple vessels.[5] It also introduces the section comprising chapters 1 to 6 describing the history before the arrival of Ezra in the land of Judah [5][6] in 468 BCE.[7] The opening sentence of this chapter (and this book) is identical to the final sentence of 2 Chronicles.[8]

Cyrus Cylinder

The Cyrus Cylinder contains a statement related to the Cyrus's edict which gives the historical background to the Book of Ezra:[9]

I returned the images of the gods, who had resided there [i.e., in Babylon], to their places and I let them dwell in eternal abodes. I gathered all their inhabitants and returned to them their dwellings.[10]

Cyrus's edict is significant to the return of the Jews, because it shows that they did not slip away from Babylon but were given official permission by the Persian king in the first year of his rule, and it is a specific fulfillment of the seventy years prophecy of Jeremiah (Jeremiah 25:11–14, Jeremiah 29:10–14).[5]

Text

Right column of p. 575 of the Greek Uncial manuscript Codex Vaticanus (4th century AD), from the Vatican Library, containing 1 Esdras 1:55–2:5.

The text is written in Biblical Hebrew and divided into 11 verses.

Textual witnesses

There is a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), and Codex Alexandrinus (A; A; 5th century).[11][lower-alpha 1]

An ancient Greek book called 1 Esdras (Greek: Ἔσδρας Αʹ) containing some parts of 2 Chronicles, Ezra and Nehemiah is included in most editions of the Septuagint and is placed before the single book of Ezra–Nehemiah (which is titled in Greek: Ἔσδρας Βʹ). 1 Esdras 2:1–14 is an equivalent of Ezra 1:1–11 (Cyrus's edict).[15][16]

An early manuscript containing the text of this chapter in Biblical Hebrew is the Codex Leningradensis (1008 CE).[17] Since the anti-Jewish riots in Aleppo in 1947, the whole book of Ezra–Nehemiah has been missing from the text of the Aleppo Codex.[18]

Biblical narrative

The Nabonidus Chronicle, which contains the title of Cyrus as the "king of Persia".
Front of the Cyrus Cylinder, containing inscription similar to the Cyrus's edict.

Ezra 1 starts by providing historical context of a real event: "the first year of Cyrus king of Persia", but immediately follows with the statement about Yahweh, who has the real control and even already speaks about this event before the birth of Cyrus (Isaiah 44:28; 45:13) and the fulfillment of his word through Jeremiah.[19]

Verse 1

Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,[20]

Verse 2

Thus says Cyrus king of Persia: The Lord God of heaven has given me all the kingdoms of the earth, and He has charged me to build Him a house at Jerusalem, which is in Judah.[21]

Verse 3

Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the Lord God of Israel, (he is the God,) which is in Jerusalem.[22]

Verse 4

And whoever is left in any place where he dwells, let the men of his place help him with silver and gold, with goods and livestock, besides the freewill offerings for the house of God which is in Jerusalem.[23]

Verse 7

Also Cyrus the king brought forth the vessels of the house of the Lord, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;[24]

The Temple treasures that Nebuchadnezzar took away (2 Chronicles 36:18) are now to be returned to Jerusalem.[25]

See also

Notes

  1. ↑ The extant Codex Sinaiticus only contains Ezra 9:9–10:44.[12][13][14]

References

  1. ↑ Halley 1965, p. 232.
  2. ↑ Grabbe 2003, p. 313.
  3. ↑ Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2
  4. ↑ Fensham 1982, pp. 2–4.
  5. 1 2 3 Grabbe 2003, p. 314.
  6. ↑ Fensham 1982, p. 4.
  7. ↑ Davies, G. I., Introduction to the Pentateuch in Barton, J. and Muddiman, J. (2001), The Oxford Bible Commentary Archived 2017-11-22 at the Wayback Machine, p. 19
  8. ↑ Levering 2007, p. 39.
  9. ↑ McConville 1985, p. 8.
  10. ↑ Line 32 in Lendering, Jona (5 February 2010). "Cyrus Cylinder (2)". Livius.org. Archived from the original on 11 March 2018. Retrieved 10 January 2007. Text adapted from Schaudig (2001).English translation adapted from Cogan's translation in Hallo & Younger (2003).
  11. ↑ Würthwein 1995, pp. 73–74.
  12. ↑ Würthwein, Ernst (1988). Der Text des Alten Testaments (2nd ed.). Stuttgart: Deutsche Bibelgesellschaft. p. 85. ISBN 3-438-06006-X.
  13. ↑ Swete, Henry Barclay (1902). An Introduction to the Old Testament in Greek. Cambridge: Macmillan and Co. pp. 129–130.
  14. ↑  This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Codex Sinaiticus". Catholic Encyclopedia. New York: Robert Appleton Company.
  15. ↑ Catholic Encyclopedia: Esdras: THE BOOKS OF ESDRAS: III Esdras
  16. ↑ Jewish Encyclopedia: Esdras, Books of: I Esdras
  17. ↑ Würthwein 1995, pp. 36–37.
  18. ↑ P. W. Skehan (2003), "BIBLE (TEXTS)", New Catholic Encyclopedia, vol. 2 (2nd ed.), Gale, pp. 355–362
  19. ↑ Larson, Dahlen & Anders 2005, p. 6.
  20. ↑ Ezra 1:1
  21. ↑ Ezra 1:2
  22. ↑ Ezra 1:3
  23. ↑ Ezra 1:4
  24. ↑ Ezra 1:7
  25. ↑ McConville 1985, p. 11.

Sources

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