Rabbi
David Rosen
KSG CBE
Personal
Born
David Shlomo Rosen

1951 (age 72–73)
Newbury, Berkshire, England
ReligionJudaism
Nationality
Spouse
Sharon Rothstein
​
(m. 1973)​
Children3
Parent
Alma materYeshivat Har Etzion
Jewish leader
PredecessorIsaac Cohen
SuccessorEphraim Mirvis
PositionChief Rabbi
SynagogueIreland
Began1979
Ended1985
ResidenceJerusalem

David Shlomo Rosen KSG CBE (born 1951)[1] is an English-Israeli rabbi and interfaith peacemaker. He was Chief Rabbi of Ireland (1979–1985) before relocating permanently to Israel in 1985. He currently serves as the American Jewish Committee's International Director of Interreligious Affairs.[2] From 2005 until 2009 he headed the International Jewish Committee for Inter-religious Consultations (IJCIC), the broad-based coalition of Jewish organizations and denominations that represents World Jewry in its relations with other world religions.

Before being appointed Chief Rabbi of Ireland, he was the senior rabbi of the largest Orthodox Jewish congregation in South Africa (the Green and Sea Point Hebrew Congregation, Cape Town) and served as a judge on the Cape Beth Din (rabbinic court). He is also a board member of the Brussels-based organization CEJI - A Jewish Contribution to an Inclusive Europe that promotes a Europe of diversity and respect.

Early life and career

He was born in Newbury, Berkshire, England to Bella and Rabbi Kopul Rosen, founder of Carmel College, a Jewish boarding school for boys in Oxfordshire.[3] He is the brother of Rabbis Jeremy Rosen (b. 1942) and Michael Rosen (21 January 1945 – 8 December 2008).[4] He was ordained as an Orthodox rabbi at Yeshivat Har Etzion in Israel.[5] In August 1973, he relocated to South Africa, where he was a student advisor to the South African Jewish Board of Deputies and the South African Zionist Federation.[3] In March 1975, he succeeded Rabbi Newman, who had made aliyah to Israel, as rabbi of South Africa's largest Jewish congregation, the Marais Road Shul (formally known as the Green & Sea Point Hebrew Congregation) based in Sea Point in Cape Town.[3] In South Africa, he was the youngest practicing rabbi in the country at the age of 24.[3]

He dedicated many sermons on the incompatibility of Judaism and apartheid and attempted to foster a community stance on racial segregation.[6] He refused to attend a function held by the Board of Deputies and the South African Zionist Federation that was honouring Prime Minister Vorster on his return from a visit to Israel in 1976.[6] He received anonymous death threats and the security police tapped his phone.[6] He was supported by most of the congregation, the Cape Jewish Board of Deputies and Rabbi Duschinsky, head of the Beth Din[6] He co-founded the Cape Inter-Faith Forum, as it was one of the few avenues available at the time for bringing people of different races together.[7] The forum representing Jews, Christians and Muslims was pioneering and one of the first of its kind in the world at that time.[7][6] He also worked with other faith leaders and Reform colleagues at Temple Israel to set up a facility in the area to provide cheap meals for vagrants.[6] At a special Republic Day service, he reiterated that religious leaders, particularly Jewish religious leaders, who separated politics from religion failed in their duty.[6]

His stance on apartheid put him at odds with the government, and his work permit was not renewed by the government and he left South Africa after five years.[6] Shortly afterwards, he was appointed Chief Rabbi of Ireland in 1979.[8] At the end of his appointment, he left Ireland and made aliyah to Israel in 1985. He is based in Jerusalem, and also serves on the Chief Rabbinate of Israel's Commission for Interreligious Relations. In 2006 he co-authored The Christian and the Pharisee: Two Outspoken Religious Leaders Debate the Road to Heaven, a collection of his conversations with R. T. Kendall.[9]

He is an international president of Religions for Peace; and serves as the only Jewish representative on the board of directors of the KAICIID Dialogue Centre (interfaith centre) established in 2012 by King Abdullah of Saudi Arabia together with the governments of Austria and Spain and the Vatican. He is honorary president of the International Council of Christians and Jews; and serves on the board of World Religious Leaders for the Elijah Interfaith Institute;[10] and the World Council of Religious Leaders. In 2015, he attended a formal interfaith dialogue between Jewish leaders and scholars and their Orthodox Christian counterparts.[11] He called for the Orthodox Christian leadership to called for the Orthodox Christian leaders to issue a statement on the status of the Jewish people; “A doctrinal repudiation that the Jewish people had been rejected by God could have enormous consequences,”.[11] He added that this would go a long way toward eliminating “traditional prejudice” toward Jews.[11]

Awards and honours

In November 2005, Rosen was made a Knight Commander of the Order of St. Gregory the Great in recognition of his contribution to Jewish-Catholic reconciliation, making him the first Israeli citizen and the first Orthodox rabbi to receive this honour. In the same year he also won the Mount Zion Award for Interreligious Understanding. In December 2006, he received the Raphael Lemkin Human Rights Award from Rabbis for Human Rights – North America for having founded the organization Rabbis for Human Rights. Rosen was appointed Commander of the Order of the British Empire (CBE) in the 2010 New Year Honours by Queen Elizabeth II.[12] In 2012, he received the interfaith award from Search for Common Ground.[13]

In 2016, he was awarded the Hubert Walter Award for Reconciliation and Interfaith Cooperation by the Archbishop of Canterbury "for his commitment and contribution to the work of Inter Religious relations between, particularly, the Jewish and Catholic faiths".[14]

Philosophy and views

Apartheid

In the 1970s he was a rabbi in South Africa during the apartheid-era: "It was obvious to me, as to so many people of faith, that this system that deprived people of their fundamental human rights, was in complete conflict with religious faith and with scriptural teaching that affirms the dignity of each and every human person of their fundamental, inalienable freedom and dignity, born out of the fact that each and every human being is created in the divine image, as indicated in Genesis."[7]

Antisemitism

At the 2020 G20 interfaith forum, Rosen argues that overwhelming political prejudice towards Israel is an example of antisemitism: "the way in which Israel is often presented as the source of all problems and particularly for example, as the origin of the problems in the Middle East, as if it's somehow related to the Shia-Sunni conflict or the catastrophe in Syria or to the prosecution of Copts, or with regard to the collapse of other failed states in the Middle East, is fascinating in itself. In some senses, the Jewish collective entity has become a kind lightning conductor for all kinds of hang-ups or senses of historical injury that were transferred in some particular way to a Jewish collective entity."[15]

Israel

Rosen wrote that, arguably, Israel's "greatest achievement lies in the democratic, civil and legal structure that despite the regional conflict, has been established and maintained by a population, over ninety percent of which does not originate from democratic pluralistic societies whether Eastern European or Islamic." He continues: "the national context has provided the security for a diverse spectrum of Jewish life to replenish and regenerate its ranks." Nevertheless, he concedes that there is "a lack of creative engagement between the Traditional Jewish religious heritage and the philosophical and cultural challenges of Modernity. Amost invariably the challenge is ignored, or more often than not, there is a compartmentalization in which the two are perceived as mutually contradictory by both sides of the secular/religious divide."[16]

He supports the introduction of civil marriage in Israel, arguing: "To force a couple with no positive sentiment for religious tradition to have to go through a traditional religious ceremony, generally just causes greater alienation from that Tradition and often turns the ceremony into an embarrassment, if not a farce...There is thus a crucial need to end the monopoly of the Chief Rabbinate of Jewish marriage and introduce civil marriage, allowing couples to make their preferred choices accordingly."[17]

Jerusalem

Rosen writes that: "Jerusalem is so inextricably part of Jewish religious consciousness and practice, as well as of its religious vision and hope...She is indeed "the house of our life""[18] He also asserts the significance of Jerusalem to all three Abrahamic religions: "For Jerusalem’s beauty, like any lasting beauty, is far more than skin deep. While she does have a lovely external aspect to her, her beauty is precisely the spiritual beauty that reflects the depths of devotion that made Jerusalem so significant to so many from the Traditions of Abraham – Jews, Christians and Muslims."[19] He continues, "Yet it is when we truly respect the attachments of others to Jerusalem, that we shall, truly prosper morally and spiritually. Then Jerusalem will live up to its name as city of peace and the joy of the whole world."[20]

Personal life

He is married to Sharon (née Rothstein), who co-directs the Jerusalem office of Search for Common Ground.[21] They have three daughters and six grandchildren.

Vegetarianism

Rosen is the honorary president of the International Jewish Vegetarian and Ecology Society. He is a vigorous critic of factory farming, noting that "much of the current treatment of animals in the livestock trade makes the consumption of meat produced through such cruel conditions halachically unacceptable as the product of illegitimate means." In addition, he has argued that the waste of natural resources and the damage done to the environment by "meat production" make a compelling Jewish moral argument for adopting a vegan diet.[22] He has written extensively on a wide variety of interfaith issues.

See also

References

  1. ↑ Rabbi David Rosen Biography
  2. ↑ "David Rosen". AJC. 9 July 2017. Retrieved 26 October 2020.
  3. 1 2 3 4 News brief 4 February 1975
  4. ↑ "A JEWISH TELEGRAPH NEWSPAPER". www.jewishtelegraph.com. Retrieved 26 October 2020.
  5. ↑ בוגרי הר עציון המשמשים ברבנות, retrieved 1 February 2022
  6. 1 2 3 4 5 6 7 8 Rabbis speak out University of Cape Town. Retrieved on 24 October 2023
  7. 1 2 3 Understanding religious roots: David Rosen at TEDxViadellaConciliazione YouTube. 2013. Retrieved on 3 November 2023
  8. ↑ Chief Rabbi Of Ireland David Rosen, 1982 YouTube. Retrieved on 3 November 2023
  9. ↑ The Christian and the Pharisee: Two Outspoken Religious Leaders Debate the Road to Heaven Publishers Weekly. Retrieved on 2 November 2023
  10. ↑ The Elijah Interfaith Institute - Jewish Members of the Board of World Religious Leaders
  11. 1 2 3 More than 4 decades on, Jewish dialogue with Orthodox Christians still fragile Jewish Telegraphic Agency. 12 November 2015
  12. ↑ "No. 59282". The London Gazette (Supplement). 31 December 2009. p. 23.
  13. ↑ AJC’s Rosen receives interfaith award with top Anglican cleric, imam Jewish Telegraphic Agency. 13 November 2012
  14. ↑ "The Archbishop of Canterbury's Awards: Lambeth Palace" (PDF). Archbishop of Canterbury. 31 March 2016. Retrieved 14 July 2017.
  15. ↑ Anti-Semitism as a paradigm for hate speech rabbidavidrosen.net. 13 October 2020
  16. ↑ Judaism, the Diaspora and Israel - Tradition and Renewal rabbidavidrosen.net. November 2002
  17. ↑ Excerpts from David Rosen’s Presentation on “Pluralism, Religion and State in Israel” At the Eleventh International Congress of Jewish Lawyers and Jurists rabbidavidrosen.net. 30 December 1998
  18. ↑ The spiritual significance of Jerusalem in Judaism February 2016
  19. ↑ Jerusalem - the Particular and the Universal rabbidavidrosen.net. November 2017
  20. ↑ Jerusalem in the Jewish mind rabbidavidrosen.net. December 2017
  21. ↑ Search for Common Grounds (24 July 2013). "Leadership Team".
  22. ↑ Leahey, Phineas. "IS THERE A BASIS IN JEWISH ETHICS FOR MANDATORY VEGANISM OR A HUMANE FARM ANIMAL DIET?". Archived from the original on 27 September 2007.
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