A basalt stone relief depicting the moon god Avatea, Rarotonga.

Cook Islands mythology comprises historical myths, legends, and folklore passed down by the ancient Cook Islanders over many generations. Many of the Cook Islands legends were recited through ancient songs and chants.[1] The Cook Islands myths and legends have similarities to general Polynesian mythology, which developed over the centuries into its own unique character.

Creation myth

In Cook Islands creation myth, the universe was conceived of as being like the hollow of a vast coconut shell, the interior of this imaginary shell being Avaiki, the under world, and the outer side of the shell as the upper world of mortals. At various depths there are floors of different levels, or lands, which communicate with each other. At the very bottom of this coconut is a thick stem tapering to a point, which represents the beginning of all things. This point is the dwelling of a spirit without human form called Te aka ia Roe (The root of all existence). The entire fabric of the universe is constantly sustained by this primary being.[1] Above this extreme point is Te tangaengae (Breathing) or Te vaerua (Life) this being is stout and stronger than the former one. The thickest part of the stem is Te manava roa (The long lived) the third and last of the primary, ever-stationary, sentient spirits, who together form the foundation, permanence, and well-being of the rest of the universe.[1]

We now advance into the interior of the supposed coconut shell, the lowest part of Avaiki, where the sides of the shell almost meet, there lives a goddess of flesh and blood called Varima te takere (The very beginning). Her territory is very narrow, so much so that her knees touch her chin, no other position being possible. Varima te takere was very anxious for progeny. One day she plucked off part of her right side, like a fruit from a tree, and it became the first human being, the first man Avatea (or Vatea). He became the father of gods and men, having the right half of a man and the left half a fish, split down the middle. The land assigned by the Great Mother to Avatea was called Te paparairai (The thin land). Varima te takere continued to pluck from her body more pieces of flesh, from which more children were created, the right side of her body created gods, and from her left side of her body she created goddesses.[1]

Prominent figures and terms

  • Avaiki, the land of the gods and ancestors.
  • Avatea, the first man, a sky and moon god.
  • Auparu, a stream, bathing place for nature spirit
  • Ina, the lover of the moon god Marama.
  • Marama, the god of the Moon.
  • Nganaoa, a myth hero from Aitutaki.
  • Papa, the goddess of the Earth
  • Rongo, the god of vegetation.
  • Tamangori, a cannibal giant
  • Tangaroa, the god of the sea.
  • Vaitakere, the father of Ina, father-in-law of Tangaroa.
  • Varima te takere, the primordial mother goddess.
  • Vatea, similar to Avatea, a god of Mangaia.

Notes

  1. 1 2 3 4 William Wyatt Gill. Myths and Songs from the South Pacific. pp. 1–7. Retrieved 27 February 2013.

References

  • William Wyatt Gill, preface by F. Max Müller (1876). Myths and Songs from the South Pacific. London: Henry S. King & Co.
  • William Wyatt Gill (1880). Historical sketches of savage life in Polynesia; with illustrative clan songs. Wellington: George Didsbury, Government Printer.
  • Jon Jonassen (1981). Cook Islands Legends. Cook Islands: The Institute of Pacific Studies, University of the South Pacific. ISBN 982-02-0171-3.
  • Shona Hopkins (2010). Legends of the Cook Islands. Bruce Potter (illus.). New Zealand: Penguin Group Limited. ISBN 014350407X.
  • Robert D. Craig (1989). Dictionary of Polynesian Mythology. United States of America: Greenwood Publishing Group. ISBN 0-313-25890-2.
  • Jukka Siikala (1991). ʻAkatokamanāva: myth, history and society in the Southern Cook Islands. Auckland: Polynesian Society in association with the Finnish Anthropological Society. ISBN 0473011336.
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