Conquest of the island by Ramon Berenguer III

Ramon Berenguer III thrusting the sign of Barcelona in the Fos castle (Fos-sur-Mer, Provenza), by Marià Fortuny (1856 or 1857), Reial Acadèmia Catalana de Belles Arts de Sant Jordi (on trust at the Palau de la Generalitat de Catalunya).

In 1114, the Count of Barcelona, Ramon Berenguer, gathered a group of nobles from Pisa and other Provençal and Italian cities, including the Viscount of Narbonne and the Count of Montpellier. This group of nobles launched a retaliatory expedition against the island to combat the pirate raids being organized on Majorca.^[15][16] The objective of this mission was to wrest Majorca from Muslim control, establish a Roman Catholic government, and thereby prevent any further attacks on Catholic mercantile shipping by Muslim pirates.^[15][16]

After an eight-month siege, Berenguer had to return home because an Almoravid offensive was threatening Barcelona. He left the Genoese in charge, but they ultimately gave up on the siege and fled with the captured spoils.^[17][18][19] Although the siege failed, it laid the foundation for future Catalan naval power and strengthened strategic alliances among Catholic kingdoms around the Mediterranean.^[20]

In Pisa there are still some remains that were moved from Mayurqa. There is also an account of the expedition in a Pisan document called Liber maiolichinus, in which Ramon Berenguer III is referred to by the appellate "Dux Catalensis" or "Catalanensis" and "catalanicus heros", while his subjects are called "Christicolas Catalanensis". This is considered the oldest documented reference to Catalonia that has been identified within the domains of the Count of Barcelona.^[21]

The siege of Majorca prompted the Almoravid Emir to send a relative of his to take over the local government and rebuild the province. The new wāli led to a dynasty, the Banû Gâniya,^[22] which, from its capital at Madina Mayurqa, tried to reconquer the Almoravid empire.^[23] King Alfonso II, using Sicilian ships, organised a new expedition and again attempted to conquer the island, but was unsuccessful.^[24]

Almoravid and Almohad Empire

Mapamundi from the geographer Al-Idrisi (1100–1162), who was born and educated in al-Ándalus during the Almoravid period then moved, in the middle of the century, to the Normandy court of Roger II of Sicily.

After the Count of Barcelona withdrew his troops, Majorca returned to uncontested Muslim control under the Almoravid family, Banû Gâniya. As a result of the Almohad reunification, he created a new independent state in the Balearic Islands.^[19] Trade between the various Mediterranean enclaves continued despite ongoing attacks on commercial shipping by Muslim forces. In 1148, Muhammad ben Gâniya signed a treaty of non-aggression in Genoa and Pisa, which was revalidated in 1177 and in subsequent years.^[19] The wāli was one of the sons of the Almoravid sultan, Ali ibn Yusuf, which meant that his kingdom had dynastic legitimacy. He proclaimed its independence in 1146.^[25][26]

When Gâniya acceded to the Majorcan seat, there were temples, inns, and sanitary conveniences that had been built by the previous wāli, al-Khawlani. There were social meeting places and amenities as well as three enclosures and some 48 mosques spread across the island.^[27] There were also hydraulic and wind mills which were used to grind flour and extract groundwater.^[28] Majorcan production was based on irrigated and rainfed products – oil, salt, mules and firewood, all of which were particularly useful to the military regime of the time.^[27]

During this period, the Majorcans developed irrigation agriculture and constructed water sources, ditches, and channels. The land was divided into farmsteads and operated by family clans in collectives. Management and administrative functions were concentrated in Medina Mayurqa. Cultural and artistic life thrived, and the city soon became a trade centre between the East and West.^[10]

Although the Almoravids preached a more orthodox compliance to Islam in Barbary, Majorca was influenced by Andalusian culture, which meant their religious precepts were less strict. Pressure from King Alfonso I and the emerging Almohad power led to a crisis in the Almoravid administration and, after the fall of Marrakech in 1147, it eventually succumbed to this new empire.^[29]

In 1203, an Almohad fleet that was leaving Denia fought a fierce battle against Gâniya,^[30] the last Almoravid stronghold of the Andalus period, incorporating Majorca into their domain. It was then ruled by different wālis who were appointed from Marrakech, until when Abu Yahya was appointed as its governor in 1208.^[23] He created a semi-independent principality with only a formal submission to the Almohad emir.

Status of the Crown of Aragon

Coat of arms of the Crown of Aragon.

Having pacified their territories and having normalized economic recovery following the drought that began in 1212, the Crown of Aragon began to develop an expansionary policy.^[31] Also in 1212, the Muslims were defeated at the battle of Las Navas de Tolosa, an event that resulted in subsequent Almohad decline and allowed the Aragonese kingdom to reassert its power.^[32] A northward expansion was halted at the Battle of Muret, where the father of James I, Peter II of Aragon, was killed in combat. The kingdom then turned southward, seeing the benefits of having greater control of the Mediterranean.^[33][34] By then, James I was only five years old and, after a series of events, he was interned in the Templar castle of Monzón, in the province of Huesca, under the tutelage of Simon de Montfort,^[35] where he received an education in a religious and military environment.^[36]

Catalan Courts Assembly

The Catalan Courts, an advisory council that met in December 1228 in Barcelona, discussed the desirability of carrying out a military campaign against the Balearic Islands or Valencia. The three estates took part in this assembly, in which the king guaranteed the Bishop of Barcelona the concessions from the churches on the islands.^[40]

The Barcelona Courts of December 1228, an assembly at which the details of the military campaign for the island of Majorca were discussed.

During this period, there was a group of families of the upper bourgeoisie who formed the minority leadership of the city.^[41] These families had acquired their power and wealth at the end of the previous century and were also the leaders of the city government. Their economic interests were connected to any future conquests of the monarch. In order to increase the profitability of their investments, they demanded more and more stringency towards their nobility or proprietary rights.

Father Grony, the representative of the city of Barcelona, offered the king assistance from the city for this expedition.^[41] After that first assembly, there were others, until finally, the king had chosen the option of Majorca.

The attack on Majorcan lands was already supported by tradesmen and businessmen, so only the support of the nobles was pending; their support was essential in carrying out the expedition. According to James I, it was the expert Catalan navigator Pedro Martell who encouraged him to embark on that enterprise during a dinner banquet that the latter held in Tarragona in late 1228.^[42][43]

Both the political and religious agenda of the enterprise were clearly defined in the discourses of the courts. James I opened his speech by uttering a verse in Latin, whose origin is not clear but which was often used in medieval times to seek divine inspiration for the rest of the sermon: "Illumina cor meum, Domine, et verba mea de Spiritu Sancto" (Enlighten my heart, O Lord, and my words by the Holy Spirit). James I suggested that the expedition would be a "good work".^[44] The church and the influence of religion in the reign of James I is manifold, his life and work reflecting the importance of Raymond of Penyafort, the Dominicans and Peter Nolasco, and the founding of the order of Mercy.^[45]

According to the philologist Rafael Alarcon Herrera, the spiritual values of the Templars played a key role in the conquest. In 1129 the order had already included the Balearics in its list of territories to conquer a year before their recognition in the Council of Troyes. Thus, during the dinner, they apparently alluded to the monarch that the invasion was "God's will", a fact which may have encouraged the young king, given the connection of that house^[46] to his birth and education. In fact, much of the conquest was planned and executed by the Templars, proof of which is in the gift of the castle, the Jewish district, more than a third of the city and an exclusive port given to the order^[47] after the conquest. Possibly, the Templars provided James I with the best troops of those that took part in the conquest.^[48]

As James I himself narrates in Llibre dels fets, the conquest of the island of Majorca was presented to the Aragonese monarch by merchants at a dinner given by the navigator, Pere Martell in Tarragona.

Financing and support from the nobility

It is possible that, though the purpose of the dinner was to determine the necessary investments for the venture, the attack on the island was already decided. At that meeting, the Catalan nobles declared their support and offered economic and military aid to the king, each pledging a number of knights and foot soldiers.^[43] The collection of the bovaje tax, a tax on yokes of oxen paid to the king and used to fund military ventures, was also negotiated, as well as the signing of a peace treaty and a truce throughout the Catalonia region.^[49][50] In return, they would receive a share of the conquered lands proportional to the support given to the conquest; the king promised to appoint arbitrators for the distribution of lands and loot.^[51] The men who were appointed to lead the conquest were the Master of the Knights Templar, Bishop Berenguer de Palou of Barcelona, Bishop of Girona, Count Nuño Sánchez del Roussillon (who, after the king, was the most important figure in the venture),^[52] Count Hugh IV of Ampurias,^[53] Catalan knights Ramón Alamán and Ramón Berenguer de Ager, and the wealthy gentlemen of Aragon, Jimeno de Urrea and Pedro Cornel.

The king also requested a loan of 60,000 Aragonese pounds from the merchants, promising that it would be returned when the city of Majorca was taken, although it is unknown if they were given in gold or silver.^[54] Concerning assistance that the citizens of his kingdom could contribute towards the campaign, he remarked that he could not give them anything in return, since he had nothing, but that on achieving victory he would turn over property covering the entire length of sea from the beaches of Barcelona up to the beaches of Majorca. Consequently, in modern times, when the boundaries of a Catalan beachfront property are discussed, the owner technically controls the section of the sea from the shore of their property all the way to the opposite stretch of shore on Majorca.^[55]

Participants

Seal of the Knights Templars, with the well-known image of two knights mounted on one horse, a symbol of their initial poverty. The text is written in Greek and Latin characters "Sigillum Militum Xpisti:" which means "Seal of the soldiers of Christ".

In the first meeting of the court, the operation was presented only for subjects of the Crown, but when the venture began to be considered as a crusade and to fall within a papal bull, it was open to all who wished to participate. Thus, private groups and Jews began to join.^[56] The Jews were called Xuetes and their importance was partly qualitative as they represented the industrial, commercial and scientific activity of the Crown.^[57][58] From his perspective, James I considered this set preferable to Christians from the nobility, who could become political rivals, so he focused on persuading this group of citizens to move their homes to new conquered territories, which served as a cornerstone for his policies as they were subjects whose contribution to the economy and the colonisation of the island would be substantial.^[59]

The king's sympathy for the Jewish collective came from an early age. From when he was recognised as king in 1214, he had a Jewish doctor named Açac Abenvenist at his disposal. Besides taking care of his health, this doctor was once commissioned to obtain a temporary truce with the Muslims.^[60]

The nobles and bishops who contributed goods and troops to the formation of the army included some nobles from the royal family, such as Nuño Sánchez himself, Ramón Berenguer IV's grandson, who took 100 knights. There was also Count Hugh IV of Ampurias who contributed 60 along with his son Ponce Hugo.^[61] Among the nobles there was also the most important magnate in Catalonia, Guillem Ramón de Montcada who brought 400 knights along with his nephew.^[62] The members of the clergy also provided men, allocating 100 men to each company.^[63] The Archbishop of Tarragona, Aspàreg de la Barca, and Ferrer de Pallarés, prelate of Tarragona (who later became bishop of Valencia), also took part, providing a galley and four knights, and became part of the king's War Council.^[64]

It was not only the nobles and prelates who were committed to the venture, but also free men and cities, and Catalans were not the only ones who provided ships and financial support to the cause.^{[n. 1]} Barcelona, which along with Tortosa and Tarragona had been the most affected by piracy, had a major role in the meetings of the Court, as demonstrated by the involvement of a significant number of its citizens. Berenguer Gerard and Pedro Grony were directly involved in the talks and Berenguer Durfort, a member of a powerful merchant family, was appointed the first mayor of the City of Majorca after the conquest.^[65] The venture was presented as a crusade against the infidels, like that undertaken against Peñíscola following other courts held in Tortosa in 1225. King James took the cross in Lleida in April 1229.^{[n. 2]}

Although the conquest was primarily initiated by the Catalans, there was collaboration with many other cities and towns in Provence – Montpellier, Marseilles, and Narbonne, or Italian cities such as Genoa.^[66][67] The cities of Tortosa, Tarragona, and Barcelona, the most affected by the pillaging of pirates, were the ones who offered the most ships. Ramón de Plegamans, a wealthy businessman in the royal service, was in charge of preparing the fleet,^{[n. 3]} but later did not participate in the campaign.

Although the lower class within the Aragonese cities declined to collaborate, in a meeting held in Lleida a few days after the Barcelona Courts, James I was able to get a number of Aragonese nobles to take part because of their vassalage links with the king. The Lleidans ultimately supported the venture, though at first it appeared that they would not participate, because like the Aragonese they were more interested in Valencia, a fact that James I subsequently took advantage of when preparing for the conquest of that Muslim kingdom.^[51][68] Finally, among the knights who embarked on the expedition, about 200 came from Aragon, of which 150 were provided by Pedro Cornel and 30 by Pedro de Lizana,^{[n. 4]} the king's chamberlain who was eventually appointed governor general of the island.^[69] Some of the Aragonese nobles who got involved had been part of the monarch's advisory board.^[70] Although they all followed the monarch in the conquest of Valencia, many of his mesnaderos settled on the island in order to receive benefits in the division of spoils, further promoting the repopulation of Aragon leading to extensive economic and social activity.^[71]

Papal bull and final preparations

Image of a manuscript from pope Gregory IX.

Preparations for the venture intensified. Holding the papal bull that Pope Urban II had granted to James I's grandfather, Peter I of Aragon, in 1095, Pope Gregory IX dispatched two documents on 13 February 1229, in which he reaffirmed his power to grant pardons in Aragon to those men who would organise themselves into military groups against the Muslims. He also reminded the coastal towns of Genoa, Pisa and Marseille that a trade veto had been imposed on military materials for the Majorcans.^{[19]: 17 [72]}

In August 1229, the archbishop of Tarragona donated 600 cuarteras^{[n. 5]} of barley, and one day later, the king reaffirmed the promises of granting land. He also instituted prosecutors and received oaths from several knights.^[19]

The rejection of the Aragonese caused "the Conqueror" great annoyance but, upon arrival in Barcelona, he was pleased that a powerful navy had been prepared. In addition to about 100 small boats, there were 25 warships, 12 galleys and 18 táridas to transport horses and siege engines.^[73][74]

Although the Catalan armed naval fleet had existed since the ninth century, even before the Castillian, it was James I who, during his reign, led it to demonstrate its true power.^[75]

On the day of Our Lady of August, all the barons and knights of Catalonia, along with the king, travelled to Tarragona and Salou, carrying all their equipment – guns, sails, rigging, ships and táridas which were loaded with logs, flour, barley, meat, cheese, wine, water and 'biscuit', a type of bread that was re-toasted to harden and preserve it. Before leaving, the king, along with the nobles and his entourage, attended a Mass given by Berenguer de Palou in the Tarragona Cathedral where he also took communion, while the army took communion in a chapel that had been built at the port for that purpose.^[76]

Most citizens of Tarragona came to witness the spectacle of the fleet's departure, gathering along the rocky cliffs rising above the sea. The ship on which Guillem de Montcada travelled was led by Nicholas Bonet and was ordered to be at the forefront, with captain Carroz to the rear, while the galleys were arranged in a circle surrounding the transport ships to safeguard them.^[76] The last ship to set sail was a galley from Montpellier which had originally been intended for the king and his knights, but at the last moment, a multitude of volunteers appeared and had to be boarded on the ship.^[76]

Christian army

A very rough estimate of the Christian army, composed of aristocratic armies, would give the figure of 1,500 knights and 15,000 footmen, divided among the following:

• Army of the House of Aragon, 150/200 knights.
• Army of Nuño Sánchez I of Roussillon and Cerdagne,^[77] 100 knights.^[35]
• Army of Guillem II de Bearn i Montcada,^[77] 100 knights.^[35]
• Army of Ramón Alemany de Cervelló í de Querol, 30 knights.
• Army of Hug V de Mataplana,^[78] 50 knights.^[35]
• Army of Berenguer de Palou II, 99 knights.
• Army of Guillem Aycard and Balduino Gemberto, 600 knights and several ships.^[19]: 20
• Army of Hug IV of Empúries,^[77] 50 knights.^[35]
• Army of the bishop of Girona, Guillem de Montgrí,^[79][80] 100 knights.
• Army of the Abbot of Sant Feliu de Guíxols, Bernat Descoll.
• Army of the provost of the archbishop of Tarragona, Espárago de la Barca,^[81] 100 knights and 1,000 lancers.
• Army of the Knights Templar.
• Army of the Knights of Malta.
• Army of Guillem I de Cervelló, 100 knights.^[35]
• Army of Ferrer de San Martín,^[82] 100 knights.^[35]
• Army of Ramón II de Montcada, 25/50 knights.^[83]
• Army of Ramon Berenguer de Áger, 50 knights.^[35][81]
• Army of Galçeran de Pinós, 50 knights.^[35]
• Army of Bernat de Santa Eugènia,^[77] 30 knights.
• Army of Guillem de Claramunt, 30 knights.^[35]
• Army of Raimundo Alamán, 30 knights.^[35]
• Army of Pedro Cornel, 150 soldiers.^[35]
• Army of Gilabert de Cruilles, 30 knights.^[35]

Muslim army

According to various accounts, the Muslim king of the island, Abu Yahya, had between 18,000 and 42,000 men, and between 2,000 and 5,000 horses.^[84]

The weaponry of the Muslims did not differ much from those of the Christians – meshes, spears, mallets, arrows and leather shields resistant to swords. As evidenced from a display at the Museum of Catalan Art, one of the widely used Muslim weapons from the battlements was the Fustibalus, similar to a slingshot contraption, whose bands were tied to a wooden stick.^[85][86] The Muslims also had catapults and low shot machines, called algarradas by James I, which were very light, rapid, and capable of destroying several enemy tents at once.^[87]

Journey and landing of the troops

Outline of the first confrontations on the island.

View of San Telmo, with Dragonera Island in the background and the Pantaleu islet in the centre. Municipality of Andrach.

Santa Ponsa bay with the Puch de Galatzó mountain in the background. The photo was taken from the location of the landing.

The expedition left for Majorca from Salou, Cambrils and Tarragona on 5 September 1229, with a fleet of over 150 vessels, the majority of which were Catalan.^[88] Various sources indicate an armed contingent of between 800 and 1,500 men and 15,000 soldiers.^[88][89] The Muslim king of the island, Abu Yahya, had between 18,000 and 42,000 men and between 2,000 and 5,000 horses^[84] (according to various reports) and received no military support, neither from the peninsula, nor from North Africa, by which they tried to hinder the Christian advance towards the capital as much as possible.

Some of the Christian ships were built at the expense of the Crown, but most of them were private contributions.^[90] Because of his experience and knowledge of the Balearics, Peter Martell was appointed head of the fleet, while Guillem de Montcada, who previously had asked the king to allow him to take charge of the mission because of the risk that the enterprise entailed, served as lieutenant, all under the command of James I, who due to his enthusiasm did not allow impositions and rejected the petition.^[90] The royal vessel, heading the fleet, was skippered by Nicholas Bonet, followed by the vessels of Bearne, Martell and Carroz in that order.^[90]

The journey to the island was hampered by a severe storm that nearly caused the convoy to retreat. After three days, between Friday September 7 and part of Saturday, the entire Christian fleet arrived at Pantaleu island,^[91] located on the coast of the present-day town of San Telmo, a hamlet belonging to the municipality of present-day Andrach. James I's forces were not bothered by the possible threat of early conflict with the Muslim fleet, but the storm was so harsh that in the midst of the tempest the king swore to Santa Maria that he would build a cathedral to venerate her if their lives were spared.^[92] Local tradition has it that the first royal mass was held on this island and that a water trough where the king watered his horse was kept there, but in 1868 it was destroyed by revolutionaries who wanted to eliminate the vestiges of the former feudal system.^[93]

While the Christians were preparing to begin the assault, Abu Yahya had to suppress a revolt that had been caused by his uncle, Abu Has Ibn Sayri, and as a reprimand was preparing to execute 50 of the rioters, but the governor pardoned them so they could help in the defence work. However, once pardoned they left Medina Mayurqa for their homes; some of them preferred to side with the Christians, as was the case of Ali of La Palomera or by Ben Abed, a Muslim who provided supplies to James I for three months.^[84]

Battle of Portopí

Battle of Portopí. Fragments of the mural paintings of the conquest of Mallorca from the Palacio Aguilar in Barcelona, conserved in the Museu Nacional d'Art de Catalunya. Dated: 1285–1290

A Moroccan Army with a Christian Banner.

Monument at the site where Guillem and Ramon Montcada died in combat, now part of the Paseo Calvia network, near the present tourist resort of Palmanova.

The battle of Portopí was the main armed conflict in open terrain between the Christian troops of James I and the Muslim troops of Abu Yahya in the conquest. It took place on September 12 at various points on the Na Bourgeois mountains (formerly called Portopí highlands), about halfway between Santa Ponsa and the City of Majorca, an area known locally as the "Coll de sa Batalla".^[94] Though the Christians were victorious, they suffered significant casualties, including Guillem II de Bearne and his nephew Ramón, whose relation to each other had previously given as brothers, so they were usually referred to as "the Montcada brothers".^[95]

Before the start of the skirmish, the Muslim army had been deployed throughout the Portopí highlands, knowing that the Christians would have to cross these mountains on their way to Medina Mayurqa. On the other hand, hours before the confrontation and aware of the danger that threatened them, Guillem de Montcada and Nuño Sánchez debated who would lead the vanguard of troops; in the end it was Montcada. However, they penetrated the Muslim defense awkwardly, falling into an ambush that left them completely surrounded, until they were killed.^[96] James I, who was unaware at the time of their deaths, followed the same route, advancing with the rest of the army, intending to join them and participate in the fray with them, until he came upon the enemy in the mountains. The Montcadas' bodies were found disfigured by multiple injuries and they were interred in rich caskets at the Santes Creus monastery in the present municipality of Aiguamúrcia, in the province of Tarragona.^[97]

According to the chronicles of the historian Desclot Bernat, the Christian forces left much to be desired, as there were several times when the king had to insist that his men enter the battle, even admonishing them on two occasions when he exclaimed the phrase that later passed down into Majorcan folk history: "For shame knights, shame."^[98][99] Finally, the military superiority of the Christians caused the Muslims to withdraw. When James I's knights requested a pause to pay tribute to the nobles who had died, the Muslims were left to flee to the medina where they took refuge. Desclot says in his article that only fourteen men were killed, probably relatives of the Montcadas, among them Hug Desfar and Hug de Mataplana, but only a few commoners died.^[100]

At night, James I's army stopped to rest in the present town of Bendinat. The popular tradition has it that after dinner the king uttered the words in Catalan "bé hem dinat" ("We have eaten well") which could have given that location the name.^[101] The news of the death of the Montcadas was given to James I by Berenguer de Palou and two days later, on September 14, they were sent to bury his remains amidst scenes of grief and sadness.

Siege of Medina Mayurqa and the pacification of the island

The siege of Medina Mayurqa lasted for more than three months. In this image, the assault on Jerusalem in the First Crusade.

Grief over the loss of the Montcadas and the decision over the next location of the camp kept the king and his troops busy for the next eight days. From there, they moved and camped north of the city, between the wall and the area known today as "La Real". James I ordered two trebuchets, a catapult and a Turkish mangonel to be mounted, with which they subsequently began to bomb the city.^[12] The actual site of the camp was strategically chosen based on its proximity to the canal that supplied water to the city, but also for its distance from the springs and Muslim mangonels. James I bore in mind what happened to his father in Muret and, sensing that the siege was to extend longer than anticipated, ordered the construction of a fence around the camp that would ensure the safety of his troops.^[102]

The trebuchet, a siege engine from the medieval era, that could launch some two projectiles per hour at a target.

While the Christian army camped outside the Medina, they received a visit from a wealthy and well-regarded Muslim named Ben Abed who appeared before the king and told him that he was in command of 800 Muslim villages in the mountains and wanted to offer all kinds of help and hostages, provided the king maintain peace with him. Along with advice on the practices of the besieged, this alliance represented powerful help to the Christians. As a first test of submission, Abed gave James I twenty horses laden with oats, and goats and chickens, while the king gave him one of his banners, so that his messengers could appear before the Christian hosts without being attacked.^[76]

The response from the besieged was immediate and they answered with fourteen algarradas and two trebuchets. Faced with the unstoppable advance of the king's troops, the Moors tied several Christian prisoners completely naked on top of the walls to prevent it from being bombed. However, the prisoners instead screamed exhortations to their compatriots to continue firing.^[103] James I, hearing the pleas in which they said that their death would bring them glory, commended them to God and redoubled the discharges. Despite the discharges going over their heads, this caused the Muslims to return the prisoners to their cell, seeing that their blackmail was unsuccessful.^[103] In response to the Muslim ploy, James I catapulted the 400 heads of soldiers who had been captured in a skirmish (commanded by Lieutenant Vali, Fati Allah) while trying to reopen the water supply to Medina Mayurqa that the Christians had previously blocked.^[104]

Knowing they were losing, the Muslims offered various negotiations to discuss the surrender of Abu Yahya. James I, in order to minimize losses, save lives and keep the city intact, was in favour of reaching an agreement, but the relatives of the Montcadas and the bishop of Barcelona demanded revenge and extermination.^[105] Abu Yahya then withdrew from negotiations as the king was not accepting the conditions. The Wali assured that from then on every Saracen would be worth twice as much.^[16] The king was left with no choice but to yield to the desires of his allies and continue with the campaign that culminated in the taking of Palma de Mallorca.

Taking of Medina Mayurqa

Hug IV of Empúries and Pero Maça, Lord of Sangarrén, during the conquest of the island.

The strategy used to conduct a siege on a walled city usually involved encircling the city and waiting for its defenders to suffer from thirst and starvation. Due to the weather conditions on the island during that time of year and the low morale and energy of his troops, the king elected to break down the walls and assault the towers in order to end the venture as soon as possible. Among the various machines that were usually used at the time were wooden siege towers, woven wattles, battering rams, lath crossbows and trebuchets.^[86]

After heavy fighting that lasted for months during the siege, the Christians began making inroads, knocking down walls and defence towers.^[106] The siege was so difficult that when the Christians opened a gap on one of the walls, the Muslims erected another wall made of stone and lime to cover it.^[107]

One of the main strategies of the Christian attack was to use mines to destabilize the walls, but the Muslims countered with countermines.^[106] Finally, on 31 December 1229, James I managed to take Medina Mayurqa.^[106][108] The initial moment occurred when a gang of six soldiers managed to place a banner on top of one of the towers of the city and began to signal to the rest of the army to follow, while shouting, "In, in, everything is ours!"^[109] The soldier who went ahead of the rest of the troops, waving the banner of the Crown of Aragon on that tower and encouraging the other five to follow was Arnaldo Sorell, and was subsequently knighted by James I in return for his courage.^[110] The rest of the Christian army entered the city shouting, "Santa Maria, Santa Maria," an act that was typical of medieval times.

Pedro Marsilio indicates that 50 men launched their horses against the Saracens in the name of God, while shouting aloud, "Help us Holy Mary, Mother of Our Lord," and again, "For shame, knights, shame," while their horses butted forward and stirred-up the Saracens who had remained in the city, while thousands of others fled through the back gates.^[111]

James' triumphal entry occurred through the main gate of the city, called in Arabic "Bab al-Kofol" or "Bab al-Kahl", and locally "Porta de la Conquesta", the "Porta de Santa Margalida", the "Porta de Esvaïdor", or "Porta Graffiti".^[112] A commemorative plate was retained from this gate after it was demolished in 1912, years after the wall itself had been destroyed.^[112] In the Diocesan Museum of Majorca, there is a medieval picture with a fight scene in the altarpiece of San Jorge developed by the Flemish painter, Peter Nisart.^[112]

It is said that, after taking the city, the Christians apprehended Abu Yahya and tortured him for a month and a half to make him confess where the pirates kept their treasure. They even cut the throat of his 16-year-old son in his presence, while his other son was converted to Christianity to save himself. Abu Yahya was tortured to death before he would reveal where the treasure was stored.^[113] At the same time, they burned the city and slaughtered the people who had failed to escape through the north door and had been left behind in the houses, although a few converted to Christianity to save themselves.^[114] The slaughter was so widespread that the resulting thousands of corpses could not be buried; as a result, the Christian troops were soon depleted by a plague epidemic due to the putrefaction of the bodies.^[115]

According to the Chronicles of James I, though it appears to be literary information according to the epic atmosphere of the campaign, 20,000 Muslims were killed, while another 30,000 left the city without being noticed. On the other hand, in the Tramuntana Mountains and in the region of Artà, they had managed to shelter some 20,000 people including civilians and armed men, but were ultimately captured by the Christians.^[116]

Dispute over the division of the spoils

As soon as they entered the city, the conquerors began to take over what they saw, and soon discord began to emerge among the troops.^[117] To avoid conflict here, the king suggested first dealing with the Moors who had fled to the mountains, to avoid a possible counter-attack, but their desire to seize the goods of the vanquished prompted the Bishop of Barcelona and Nuño Sánchez to propose that a public auction be held.^[117] The spoils collected during the early days were abundant, with each taking what they wished. When it was revealed that they had to pay, they revolted, which ended in them storming the house where the captain of Tarragona had been installed.^[117] In response, James I ordered that they bring everything they had gotten to the castle where the Templars were settled. He then said to the people that the distribution would be fair, and that if they continued looting homes they would be hanged.^[117] The sacking of the city lasted until 30 April 1230, a month before the master of the house of San Juan had arrived on the island with some of his knights. He requested that, in addition to land, they be given one building and some property.^[118] James gave in to their demands and gave them the deracenal house, plus four galleys that the wali had captured from the island.^[118] Another of the problems that James I faced was the abandonment of the city by the troops once the military targets were achieved. Thus he sent Pedro Cornel to Barcelona to recruit 150 knights to finish conquering the rest of the island.^[119]

Muslim resistance

Location of the last pockets of Muslim resistance in Majorca.

As a result of internal disputes among the conquerors over the distribution of the spoils, the Muslims who escaped were able to organise in the northern mountains of Majorca and last for two years, until mid-1232, when the complete conquest of the territory was accomplished. However, the majority of the Muslim population did not offer much resistance and remained disunited, facilitating the invasion.^[120]

To combat pockets of resistance that had been organised in the mountains, several cavalcades were organised. The first one, led by James I, failed because the troops had little strength and were plagued with illness.^[7] The second raid took place in March, against the Muslims who had been hiding in the Tramuntana Mountains. A group of rebels were found there and they surrendered on condition that they agreed not to receive assistance from other Moorish groups who were in the mountains.^[7] While the Christians fulfilled the agreement, they took the opportunity to look for new arrivals. A detachment under the command of Pedro Maza found a cave where a large number of Muslims had hidden; the Muslims eventually surrendered.^[7]

James I, having solved the major problems and eager to return home, decided to go back to Barcelona, naming Berenguer de Santa Eugenia as his lieutenant. Berenguer de Santa Eugenia later became governor of the island and was in charge of halting the Muslim resistance in the castles and mountains of Majorca.^[121]

James I's return trip to Catalonia was carried out in the galley of the Occitan knight, Ramón Canet,^[122] on 28 October 1230, arriving three days later in Barcelona to a reception with many festivities, as news of his victory had preceded him and his vassals wanted to extol him as the greatest monarch of the century.^[121] However, shortly afterwards, it was rumoured that a large Muslim squadron was forming in Tunisia to fight back and wrest control of the island. Thus, he returned to Majorca and managed to take the castles where part of the Muslim resistance was found: the castles of Pollensa, Santueri in Felanich, and the Alaró in the town of the same name.^[121] The last stronghold of the Saracen forces was in Pollensa, within what is known as the castle of the King, located on a hill 492 metres above sea level.^[123] Once he had taken these fortresses and was convinced that no army would come from Africa to confront him, he again returned to Catalonia.^[121]

During the period from 31 December 1229 to 30 October 1230, the towns located in the Pla, Migjorn, Llevant and the northeast of the island were taken. Finally, those who did not manage to flee to North Africa or to Menorca were reduced and turned into slaves, although a few managed to remain on their land.

The last pocket of resistance caused James I to again return to the island in May 1232, when about 2,000 Saracens, who had taken shelter in the mountains, refused to surrender or yield to anyone aside from James I himself.^[121]

Medieta regis and magnatis

The medietas regis comprised about 2113 houses, about 320 urban workshops and 47,000 hectares divided into 817 estates.^[137] In turn the monarch divided this part among the military orders that supported the conquest, mainly the Knights Templar, the infants, officers and the men in their charge and the free men and the cities and towns. Thus, the Order of the Knights Templars received 22,000 hectares, 393 houses, 54 shops and 525 horses. The men in the service of the monarch^{[n. 7]} got 65,000 hectares. The cities^{[n. 8]} received 50,000 hectares and the infant Alfonso, his first-born, got 14,500 hectares.

The medietas magnatum were partitioned among the four main participants, which in turn were to distribute the land among their men, freemen and religious communities. The four participants were Guillem Montcada, viscount of Bearn,^{[n. 9]} Hug of Empúries, Nuño Sánchez and the Bishop of Barcelona.

Events

Celebration of the battle between Moors and Christians in the tourist resort of Santa Ponsa, commemorating the landing made in the bay on 10 September 1229.

In 2009, a tour with 19 panels in four languages was opened; known as "the landing routes", it involves a walk around the outskirts of the town of Santa Ponsa along three different routes: the Christian route, the Muslim route and the battle route.^[160]

On 9 September 2010, during the commemoration of the 781 years since the landing, Carlos Delgado Truyols, the mayor of the municipality of Calvia, reiterated his support for historical approaches: "The conquest of Majorca, from the political point of view was not a Catalan conquest, but it was of a plural nature and involved Christendom." He also reclaimed the Majorcan dialect of Catalan as the official language of Majorca.^[161]

In 2010, the remains of a Berber woman of the era were found in the town of Arta. It is estimated that she had taken refuge in a cave with the keys to her home, along with more than two dozen people, who are believed to have been unaware that the island had been invaded three months earlier.^[159]

The capture of the capital is annually commemorated during the "Festa de l'Estendart" on the 30 and 31 of December. This festival was declared "Bien de Interés Cultural". Since the thirteenth century, it has been considered one of the oldest civil festivals in Europe. During the event, which usually results in protests by nationalist groups, a proclamation is made and a floral offering made to the statue of James I located in the Plaza of Spain in Palma.^[162] It is believed that the name of the festival refers to the soldier that placed the royal standard in the tower and told the rest of the Christian troops that they could storm the city.^[163]

Literature

In the folk literature of Catalan-speaking territories there is a wide range of stories and legends featuring James I, such as one that is told of the king attending a banquet held at the residence of Pere Martell. In the middle of the banquet he is said to have ordered them to leave his food and drink and to not touch anything until his victorious return from the island.^[164]

Among his troops, James I also had the presence of Almogavars, mercenaries who lived for battle and war and are usually sold to the highest bidder.

The attire of the Christian troops consisted of a hemispherical helmet reinforced by a ring from which a kind of protector for the nose could be hung. Their helmets were made of wrought iron plates that after a period of honing were often painted mainly to improve their durability, but also as a means of identifying the warriors wearing them.^[165]

Art

Monument dedicated to James I in the Salou porch. Its construction began in 1965 and shows an effigy of the Conquistador on a stone horse in a galley.

Interior patio of the Palacio Aguilar.

Although in the late Middle Ages the predominant architectural style of the bourgeois class was Gothic, both James I and the monarchs who succeeded him on the throne of Majorca were devoted to developing policies and promoting commercial maritime trade.^[166] The commercial character of this policy was developed by Catalans, Valencians and Majorcans, while the kingdom of Aragon was assimilated in part into the social and economic patterns of Castile, engaged in agriculture, livestock and the dominance of the nobility.^[166] Within Majorca there began to emerge a massive development of civil Gothic architecture which became abundant in the area. The rich and powerful bourgeois built palaces, held auctions and county councils contrary to the pretensions of the Aragonese monarchs.^[166]

During the Christian conquest, many Islamic architectural works were destroyed and only the baths located in the garden of the Palma mansion of Can Fontirroig survive.^[167] Its construction date is estimated to be during the tenth century and some believe that it could have been attached to a Muslim palace.^[168] It maintained its well-preserved arches and 12 columns decorated with capitals of an uneven design and a square hall-topped dome.^[168]

In terms of paintings, there have been many works of art made throughout the history of the island. Between 1285 and 1290, the reception hall of the Royal Palace of Barcelona was painted with images of the conquest; three canvases on which the cavalry, labourers, spearmen and archers are depicted have been conserved. There are also fragments of other paintings in the Palacio Aguilar, representing the meeting of the courts of Barcelona in 1228.^[169]

With the intent of decorating its halls, the cultural society, the Mallorcan Circle, convened a painting competition in 1897 regarding the events on the battlefield during the conquest. One of two winning entries, entitled Rendición del walí de Mallorca al rey Jaime I (Surrender of the wali of Majorca to King James I), done on a huge canvas by Richard Anckermann, reflected the triumphant entry into the city by James on horseback and dressed in a coat of mail. The other entry depicted the surrender of the Vali.^[96]