Century of humiliation
Traditional Chinese百年國恥
Simplified Chinese百年国耻
Major powers plan to cut up China for themselves; Germany, Italy, the United Kingdom, Austria, the United States, Russia, and France are represented by Wilhelm II, Umberto I, John Bull, Franz Joseph I (in rear), Uncle Sam, Nicholas II, and Émile Loubet. Puck Aug 23, 1899, by J. S. Pughe

The term "century of humiliation" is used to describe the period in Chinese history beginning with the First Opium War (1839–1842), and ending in 1949 with the victory of the People's Republic of China in the Chinese Civil War. It is typified by the intervention and subjugation of the Qing dynasty and the Republic of China by Western powers and Japan.[1] The characterization of the period as a "humiliation" arose with an atmosphere of Chinese nationalism in opposition to the Twenty-One Demands made by the Japanese government in 1915, and grew further with protests against China's treatment in the Treaty of Versailles in 1919. The Kuomintang and Chinese Communist Party both popularized the characterization in the 1920s, protesting the unequal treaties and loss of Chinese territory. During the 1930s and 1940s, the term became common.[2] Although formal treaty provisions were ended, the epoch remains central to concepts of Chinese nationalism, and the term is widely used in both political rhetoric and popular culture.[3]

History

Plaque in Chengde Mountain Resort marking the Convention of Peking as a "national humiliation" for China.
Japanese soldiers beheading Chinese prisoners during the First Sino-Japanese War, 1894
American troops storming the Peking city walls during the Boxer Rebellion, 1900
Soldiers of the Eight-Nation Alliance in the Forbidden City, 1900

Chinese nationalists in the 1920s and the 1930s dated the Century of Humiliation to the mid-19th century, on the eve of the First Opium War[4] amidst the dramatic political unraveling of Qing China that followed.[5]

Defeats by foreign powers cited as part of the Century of Humiliation include the following:

In that period, China suffered major internal fragmentation, lost almost all of the wars that it fought, and was often forced to give major concessions to the great powers in unequal treaties.[11] In many cases, China was forced to pay large amounts of reparations, open up ports for trade, lease or cede territories (such as Outer Manchuria, parts of Manchuria (Northwest China) and Sakhalin to the Russian Empire, Jiaozhou Bay to the German Empire, Hong Kong and Weihai to the British Empire, Macau to the Portuguese Empire, Zhanjiang to France, and Taiwan and Dalian to Japan), and make various other concessions of sovereignty to foreign "spheres of influence" after military defeats.

End of humiliation

Already during the conclusion of the Boxer Protocol in 1901, some of the Western powers believed they had acted in excess and that the Protocol was too humiliating. As a result, U.S. Secretary of State John Hay formulated the Open Door Policy, which prevented the colonial powers from directly carving up China into de jure colonies, and guaranteed universal trade access to markets in China. Intended to weaken Germany, Japan, and Russia, it was only somewhat enforced and was gradually broken by the following warlord era and Japanese interventions.[12] The semi-contradictory nature of the Open Door policy was noted early, as although it preserved the territorial integrity of China from foreign powers, it also led to trade exploitation by the same countries. With the Root–Takahira Agreement in 1908, the U.S. and Japan upheld the Open Door Policy, but other factors (such as immigration restrictions, and the assignment of the Boxer Indemnity to a managed Boxer Indemnity Scholarship instead of being directly returned to the Qing government) led to a continuation in humiliation from the Chinese perspective.[13] In the Republic of China mainland era, the 1922 Nine-Power Treaty was also a major attempt to reaffirm Chinese sovereignty, though it failed to check Japan's expansionism and had a limited effect on extraterritoriality.[14][15] Open Door was ultimately dissolved in WWII when Japan invaded China.

Extraterritorial jurisdiction and other privileges were abandoned by the United Kingdom and the United States in 1943. During World War II, Vichy France retained control over French concessions in China but was coerced into handing them over to the collaborationist Wang Jingwei regime. The postwar Sino-French Accord of February 1946 affirmed Chinese sovereignty over the concessions.

Chiang Kai-shek declared the end of the Century of Humiliation in 1943 with the abrogation of all the unequal treaties and Mao Zedong declared its end in the aftermath of World War II, with Chiang promoting his wartime resistance to Japanese rule and China's place among the Big Four in the victorious Allies in 1945, and Mao declared it with the establishment of the People's Republic of China in 1949.

Chinese politicians and writers, however, have continued to portray later events as the true end of humiliation. Its end was declared in the repulsion of UN forces during the Korean War, the 1997 reunification with Hong Kong, the 1999 reunification with Macau, and even the hosting of the 2008 Summer Olympics in Beijing. Some Chinese nationalists claim that humiliation will not end until the People's Republic of China controls Taiwan.[16]

In 2021, coinciding with the United States–China talks in Alaska, the Chinese government began referring to the period as 120 years of humiliation, a reference to the 1901 Boxer Protocol in which the Qing were forced to pay large reparations to members of the Eight-Nation Alliance.[17]

Implications

The usage of the Century of Humiliation in the Chinese Communist Party's historiography and modern Chinese nationalism, with its focus on the "sovereignty and integrity of [Chinese] territory,"[18] has been invoked in incidents such as the US bombing of the Chinese Belgrade embassy, the Hainan Island incident, and protests for Tibetan independence along the 2008 Beijing Olympics torch relay.[19] Some analysts have pointed to its use in deflecting foreign criticism of human rights abuses in China and domestic attention from issues of corruption and bolstering its territorial claims and general economic and political rise.[16][20][21]

Commentary and criticism

A British steamship destroying Chinese war junks at the Second Battle of Chuenpi during the First Opium War, 7 January 1841

Historians have judged the Qing dynasty's vulnerability and weakness to foreign imperialism in the 19th century to be based mainly on its maritime naval weakness, but it achieved military success against Westerners on land. The historian Edward L. Dreyer stated, "China's nineteenth-century humiliations were strongly related to her weakness and failure at sea. At the start of the First Opium War, China had no unified navy and not a sense of how vulnerable she was to attack from the sea. British navy forces sailed and steamed wherever they wanted to go. In the Second Opium War (1856–60), the Chinese had no way to prevent the Anglo-French navy expedition of 1860 from sailing into the Gulf of Zhili and landing as near as possible to Beijing. Meanwhile, new but not exactly modern Chinese armies suppressed the midcentury rebellions, bluffed Russia into a peaceful settlement of disputed frontiers in Central Asia, and defeated the French forces on land in the Sino-French War (1884–85). But the defeat at sea, and the resulting threat to steamship traffic to Taiwan, forced China to conclude peace on unfavorable terms."[22][23]

The historian Jane E. Elliott criticized the allegation that China refused to modernize or was unable to defeat Western armies as simplistic by noting that China embarked on a massive military modernization in the late 1800s after several defeats, bought weapons from Western countries, and manufactured its own at arsenals, such as the Hanyang Arsenal during the Boxer Rebellion. In addition, Elliott questioned the claim that Chinese society was traumatized by the Western victories, as many Chinese peasants (then 90% of the population) lived outside the concessions and continued about their daily lives uninterrupted and without any feeling of "humiliation".[24]

Similar usage

In a 2019 speech, Indian Minister of External Affairs S. Jaishankar used the term in a local context, referring to the British Empire's Company rule in India and subsequent British Raj, saying, "India had two centuries of humiliation by the West."[25][26]

See also

References

  1. Adcock Kaufman, Alison (2010). "The "Century of Humiliation," Then and Now: Chinese Perceptions of the International Order". Pacific Focus. 25 (1): 1–33. doi:10.1111/j.1976-5118.2010.01039.x.
  2. Callahan (2008), p. 210.
  3. Gries (2004), p. 45.
  4. Gries (2004), p. 43-49.
  5. Chang, Maria Hsia (2001). Return of the dragon: China'z wounded nationalism. Westview Press. pp. 69–70. ISBN 978-0-8133-3856-9.
  6. 1 2 Šebok, Filip (2023). "Historical Legacy". In Kironska, Kristina; Turscanyi, Richard Q. (eds.). Contemporary China: a New Superpower?. Routledge. ISBN 978-1-03-239508-1.
  7. Gries, Peter Hays (2004). China's New Nationalism: Pride, Politics, and Diplomacy. University of California Press. pp. 43–49. ISBN 978-0-520-93194-7.
  8. Shambaugh, David (2020-01-30). China and the World. Oxford University Press. p. 73. ISBN 978-0-19-006231-6.
  9. Shapiro, Judith (2013-04-17). China's Environmental Challenges. John Wiley & Sons. ISBN 978-0-7456-6309-8.
  10. "China Seizes on a Dark Chapter for Tibet", by Edward Wong, The New York Times, August 9, 2010 (August 10, 2010 p. A6 of NY ed.). Retrieved 2010-08-10.
  11. Nike, Lan (2003-11-20). "Poisoned path to openness". Shanghai Star. Archived from the original on 2010-03-23. Retrieved 2010-08-14.
  12. Cullinane, Michael Patrick (2017-01-17). Open Door Era: United States Foreign Policy in the Twentieth Century. Edinburgh University Press. pp. 25–26, 178. ISBN 978-1-4744-0132-6.
  13. Moore, Gregory (2015-05-27). Defining and Defending the Open Door Policy: Theodore Roosevelt and China, 1901–1909. Lexington Books. pp. xiii, xiv, xv. ISBN 978-0-7391-9996-1.
  14. Unoki, Ko (2016-04-08). International Relations and the Origins of the Pacific War. Springer. p. 108. ISBN 978-1-137-57202-8.
  15. Jianlang, Wang (2015-11-27). Unequal Treaties and China (2-Volume Set). Enrich Professional Publishing Limited. p. 139. ISBN 978-1-62320-119-7.
  16. 1 2 Kilpatrick, Ryan (20 October 2011). "National Humiliation in China". e-International Relations. Retrieved 3 April 2013.
  17. Ross Smith, Nicholas; Fallon, Tracey. "How the CCP Uses History". thediplomat.com. The Diplomat. Retrieved 7 July 2021.
  18. W A Callahan. "National Insecurities: Humiliation, Salvation and Chinese Nationalism" (PDF). Alternatives. 20 (2004): 199.
  19. Jayshree Bajoria (April 23, 2008). "Nationalism in China". Council on Foreign Relations. Archived from the original on 2009-10-14. Retrieved 2009-11-12.
  20. "Narratives Of Humiliation: Chinese And Japanese Strategic Culture – Analysis". Eurasia Review. International Relations and Security Network. 23 April 2012. Retrieved 3 April 2013.
  21. Callahan, William (15 August 2008). "China: The Pessoptimist Nation". The China Beat. Archived from the original on 2013-02-17. Retrieved 5 April 2020.
  22. PO, Chung-yam (28 June 2013). Conceptualizing the Blue Frontier: The Great Qing and the Maritime World in the Long Eighteenth Century (PDF) (Thesis). Ruprecht-Karls-Universität Heidelberg. p. 11.
  23. Edward L. Dreyer, Zheng He: China and the Ocean in the Early Ming Dynasty, 1405–1433 (New York: Pearson Education Inc., 2007), p. 180
  24. Jane E. Elliott (2002). Some did it for civilisation, some did it for their country: a revised view of the boxer war. Chinese University Press. p. 143. ISBN 962-996-066-4. Retrieved 2010-06-28.
  25. "India humiliated by West for almost two centuries, says EAM S Jaishankar in US". www.timesnownews.com. October 2019. Retrieved 2021-02-23.
  26. "External Affairs Minister's remarks at Atlantic Council, Washington D.C. on 1 October 2019". www.mea.gov.in. Archived from the original on 2020-09-21. Retrieved 2021-02-23. many of you would have heard in another country the term, a century of humiliation. India actually had [two centuries of humiliation by the West because the West, kind of in its predatory form came into India in the mid 18th century and continued for almost 190 years after that.

Bibliography and further reading

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