Black July
Part of riots in Sri Lanka and the Sri Lankan Civil War
A Tamil youth stripped naked before being killed by Sinhalese rioters near Borella bus stand.[1][2][3]
Location of Sri Lanka
LocationSri Lanka
Date24 July 1983 (1983-07-24) – 30 July 1983 (1983-07-30) (UTC+6)
TargetPrimarily Sri Lankan Tamils
Attack type
Pogrom, ethnic cleansing, Mass murder
WeaponsAxes, guns, explosives, knives, sticks
Deaths5,638 and 466 disappeared permanently (acc. to TCHR) [4]
Injured2,015 and 670 raped (acc. to TCHR) [4]
VictimsTamil civilians
PerpetratorsSinhalese mobs, Sri Lankan government, UNP; Sri Lanka Armed Forces and Sri Lanka Police
No. of participants
Thousands
MotiveAnti-Tamil racism, pro-Sinhalese sentiment

Black July (Tamil: கறுப்பு யூலை, romanized: Kaṟuppu Yūlai; Sinhala: කළු ජූලිය, romanized: Kalu Juliya) was an anti-Tamil pogrom[5] that occurred in Sri Lanka during July 1983.[6][7] The pogrom was premeditated,[8][9][10][11] and was finally triggered by a deadly ambush on 23 July 1983, which caused the death of 13 Sri Lanka Army soldiers, by the Tamil militant group Liberation Tigers of Tamil Eelam (LTTE).[12] Although initially orchestrated by members of the ruling UNP, the pogrom soon escalated into mass violence with significant public participation.[13]

On the night of 24 July 1983, anti-Tamil rioting started in the capital city of Colombo and then spread to other parts of the country. Over seven days, mainly Sinhalese mobs attacked, burned, looted, and killed Tamil civilians. Estimates of the death toll range between 400 and 3,000,[14] and 150,000 people became homeless.[15][16] According to Tamil Center for Human Rights (TCHR), the total number of Tamils killed in the Black July pogrom was 5,638.[4] Around 18,000 homes and 5,000 shops were destroyed.[17] The economic cost of the riots was estimated to be $300 million.[15] The NGO International Commission of Jurists described the violence of the pogrom as having "amounted to acts of genocide" in a report published in December 1983.[18]

Sri Lankan Tamils fled to other countries in the ensuing years, and a large number of Tamil youth joined militant groups.[14][16] Black July is generally seen as the start of the Sri Lankan Civil War between the Tamil militants and the government of Sri Lanka.[16][19] July became a period of remembrance for the Sri Lankan Tamil diaspora community around the world.[20]

Background

During the period of British colonial rule, many Sri Lankan Tamils, particularly those from the Jaffna peninsula, benefited greatly from educational facilities established by American missionaries. As a result, the colonial administration recruited many English-speaking Tamils to the civil service and other professions on a merit basis. By 1956, 50% of clerical jobs were held by Tamils, although they were a minority of the country's population.[21] Sinhalese leaders saw this imbalance as a problem that needed rectifying.

In 1956, the Official Language Act, commonly known as the Sinhala Only Act, was introduced. Up until that time, English was the country's official language, despite being spoken by only five percent of the population. The use of Sinhala, spoken by 75 percent, and Tamil, spoken by 25 percent, had been restricted by various policies during the colonial period. This new act replaced English with Sinhala as the nation's official language. Protests against the Sinhala-only policy by Tamils and by the nation's leftist parties were met with mob violence that eventually escalated into the riots of 1958. Political parties and groups representing Tamil Sri Lankans felt that the implementation of the Sinhala Only Act deprived the Tamil populations in the north and east of the country of their right to fully participate in government and as an injustice against ethnic minorities.

In 1958, the Tamil political leadership acquiesced to a formula of Sinhala as the official language, but with a "reasonable use of Tamil" being allowed. Only the leftist parties opposed this, holding out for parity between the two languages. However, after the Tamil people gave an overwhelming mandate to the Tamil nationalist Illankai Tamil Arasu Kachchi (Federal Party), which had agreed to a subordinate status for the Tamil language, the leftist parties eventually abandoned their support for parity.

Throughout the 1960s, protests, and state repression in response, created further animosity. In 1972, the policy of standardization, which restricted Tamils' entry into universities, strained the already tenuous political relationship between the elites of the Tamil and Sinhalese communities. The quota affecting political representation became another cause for contention between Sinhalese and Tamil people. There was also a series of anti-Tamil pogroms in 1977, following the United National Party's (UNP) coming to power, which further increased hostility.[22] In 1981, the renowned public library in Jaffna was burnt down by a violent Sinhalese mob. Until 1983, there were similar incidents of low-level violence between the government and the mushrooming Tamil militant groups. There were many murders, disappearances, and cases of torture attributed to the Sri Lankan security forces.

Black July

Saturday, 23 July

On 23 July 1983 at around 11:30 pm, the rebel group Liberation Tigers of Tamil Eelam (LTTE; also known as the Tamil Tigers) ambushed the Four Four Bravo military patrol in Thirunelveli, near Jaffna in northern Sri Lanka.[23] A roadside bomb was detonated beneath a jeep that was leading the convoy, injuring at least two soldiers on board. Soldiers travelling in the truck behind the jeep then dismounted to help their fellow soldiers. Subsequently, they were ambushed by a group of Tamil Tiger fighters who fired at them with automatic weapons and hurled grenades. In the ensuing clash, one officer and twelve soldiers were killed, with two more fatally wounded, for a total of fifteen dead. A number of the rebels were also killed.[24] Col. Kittu, a regional commander of the LTTE, would later admit to planning and carrying out the ambush.[24] This attack has been described as retaliation for the killing of one of the LTTE's founding members, Charles Anthony, by Sri Lankan forces[25] and for the allegation of[26] abducting three Tamil school girls in Jaffna, raping them in their military camp.[27][28]

Sunday, 24 July

In response to the ambush, truckloads of Sri Lankan soldiers left the Palaly camp at 4:30 AM, smashing all the shops on the way to Thirunelveli. Over 60 Tamil civilians in Jaffna were subsequently massacred by the rampaging army in revenge.[29][8] Whereas the prior killing of soldiers was reported instantly in the local Sri Lankan media, this subsequent massacre of civilians was not reported and remained unknown to the Sinhalese public.[29]

The Army—including its commander, Tissa Weeratunga—decided that the soldiers' funerals should not be held in Jaffna because of the high likelihood of disturbances at multiple locations.[30][24] The decision was made to hold the funerals, with full military honours, at Kanatte Cemetery, Colombo's main burial ground, instead.[30] Prime Minister Ranasinghe Premadasa, fearing violence, was against holding the funeral in Colombo, but was overruled by President J. R. Jayewardene.[31] The president, the prime minister, and the rest of the cabinet were to attend the funeral, which was to take place at 5 pm on 24 July. This arrangement went against the standard procedure of handing over fallen soldiers to their families for burial in their home villages.[24]

Preparations were made for the funeral, including putting the riot squad at the police station in nearby Borella on standby; but by 5 pm the bodies hadn't arrived in Colombo.[32] The soldiers' families wanted the bodies handed over to them and to be buried according to tradition. Due to procedural issues, the bodies were still at Palali Army Camp near Jaffna.[32] The bodies were eventually moved from Palali Air Force Base shortly after 6 pm. Whilst this was occurring, tensions were growing at Colombo General Cemetery because of the delay. A large crowd, including around 3,000 people from the Wanathamulla slum, started gathering at the cemetery, angered by news of the ambush, which was magnified by wild rumour.[32]

The Avro plane carrying the bodies arrived at Ratmalana Airport at 7:20 pm, by which time the crowd at the cemetery had swollen to more than 8,000.[32] The crowd wanted the bodies to be handed over to the families rather than to be buried at the cemetery. Violence broke out between the crowd and police, and the riot squad was summoned. The riot squad then fired tear gas at the crowd and baton-charged them before handing control of the situation over to the army. The president then decided to cancel the military funeral and hand the bodies over to the families.[33] The vehicles carrying the bodies had been driven away from Ratmalana at 8:30 pm and the drivers were heading to the cemetery. Due to the situation, the bodies were then diverted to army headquarters, so that they could be handed over to the families. The crowd at the cemetery was informed of the president's decision at around 10 pm.[33] The crowd left the cemetery in a restive mood.

A section of the crowd marched up D. S. Senanayake Mawatha to Borella, where they destroyed Tamil-owned Nagalingam Stores.[33] The mob—which by that time numbered around 10,000—attacked, looted, and set fire to any building near Borella Junction that had a Tamil connection, including Borella Flats and the Tamil Union Cricket and Athletic Club.[33] Tamil shops and houses were also burned with their furniture and goods destroyed.[34] The police fired tear gas at the crowd; but after exhausting all of their stock, they were then forced to fire their rifles into the air.[35] The crowd then dispersed in the direction of Dematagoda, Maradana, Narahenpita, Grandpass, and Thimbirigasyaya, where they attacked and looted Tamil properties and set them alight.[35] Members of criminal gangs came to join the ensuing chaos. Students from Buddhist schools also followed the first rioters, which included some Buddhist monks.[34]

Monday, 25 July

President Jayewardene convened the country's Security Council at the President's House, at 9:30 a.m. on 25 July. A hundred yards away, the Bristol building, and the Tamil-owned Ambal Cafe, was ablaze.[35] Also close by, on York Street, the Tamil-owned clothier Sarathas was ablaze as well.[35] Soon all the Tamil-owned shops on Baillie Street opposite the President's House were on fire. Every Tamil-owned business in the Fort area was on fire by the time the Security Council meeting finished.[35] The President ordered a curfew in Colombo from 6 pm.[36][37] The mob moved on to Olcott Mawatha, where they set fire to the Tamil-owned Ananda Bhawan food store, Rajeswari Stores, and the Ajantha Hotel.[35]

The President's ministers were seen that morning in various parts of Colombo directing their thugs to attack Tamils and their properties.[9] Cyril Mathew was seen in Colombo Fort, R. Premadasa’s trusted henchmen, mainly pavement hawkers, in Pettah, Colombo Mayor’s thugs and municipal labourers and Transport minister M. H. Mohamed’s men in Borella, District Minister Weerasinghe Mallimarachchi’s thugs in Colombo north and Deputy Minister Anura Bastian’s thugs in Colombo South.[9]

By 10 am, the rioting had spread to the slums of Canal Bank, Grandpass, Hattewatte, Kirilapone, Kotahena, Maradana, Modara, Mutwal, Narahenpita, Slave Island, and Wanathamulla. Mobs armed with crowbars and kitchen knives roamed the streets, attacking and killing Tamils.[35] Wellawatte and Dehiwala, which contained the largest number of Tamils in Colombo, were the next target of the mob. Homes and shops were attacked, looted, and destroyed.[35] Tamil shops on Main Street and Bo Tree Junction were also attacked.[38] The riots then spread to the middle-class residential areas of Anderson Flats, Elvitigala Flats, Torrington Flats, and Thimbirigasyaya. Tamil targets in the exclusive Cinnamon Gardens were also attacked, as were those in the suburbs of Kadawatha, Kelaniya, Nugegoda, and Ratmalana.[39] The residence of the Indian High Commissioner was also attacked and ransacked.[37] By lunchtime, virtually the entire city was on fire. The curfew was advanced to 4:00 pm and then to 2:00 pm, and it was extended to include Gampaha District, due to the violence spreading as far as Negombo.[39] In Kalutara, the TKVS Stores were set on fire. The owner jumped out of an upstairs window, but the mob threw him back into the fire.[40] The curfew was then extended to Kalutara District.

The police being unable, or unwilling, to enforce the curfew,[41] the army was called in to assist the police.

The rioters started to use voter registration lists to target Tamils.[40] The possession of electoral lists by the mobs, which enabled them to identify Tamil homes and property, implied prior organization and cooperation by elements of the government.[42] As President Jayewardene would later admit in a statement, "a pattern of organization and planning has been noticed in the rioting and looting that took place."[43] Eighty-one out of the 92 Tamil-owned flats at Soysa Flats were attacked, looted, and set on fire.[40] The mob attacked the industrial area of Ratmalana, which contained a number of Tamil-owned factories. Jetro Garments and Tata Garments on Galle Road were completely gutted.[40] Other factories attacked included Ponds, S-Lon, Reeves Garments, Hydo Garments, Hyluck Garments, AGM Garments, Manhattan Garments, Ploy Peck, Berec, and Mascons Asbestos.[40] Indian-owned factories such as Kundanmals, Oxford, and Bakson Garments were not attacked, giving credence to the suggestion that the mob was deliberately going after Sri Lankan Tamil targets.[40] Seventeen factories were destroyed in Ratmalana. Capital Maharaja, a Tamil-owned company, is one of Sri Lanka's largest conglomerates. Six of their factories in Ratmalana and their headquarters in Bankshall Street were destroyed.[44][45] The mob ended the day by setting fire to Tilly's Beach Hotel in Mount Lavinia.[40]

One of the most notorious incidents of the rioting took place at the Welikada Prison on 25 July.[41][46] Thirty-seven Tamil prisoners, most of them detained under the Prevention of Terrorism Act, were killed by Sinhalese prisoners using knives and clubs. Survivors claimed that prison officers allowed their keys to fall into the hands of Sinhalese prisoners; but at the subsequent inquest, prison officers claimed that the keys had been stolen from them.[41]

While a number of Tamils fled the city, many Sinhalese and Muslims saved the lives and properties of Tamils despite the activities of the gangs. Many Tamils were sheltered in government buildings, temples as well as Sinhalese and Muslim houses in the following days.[41][47][48]

Outside of the Western Province, there was violence in Galle, Kegalle, Trincomalee, and Vavuniya.[49]

Tuesday, 26 July

The mob attacks continued in Wellawatte and Dehiwala on 26 July. There were 53 houses on Ratnakara Road. The 24 Tamil owned/occupied houses were burnt.[44] Three houses had Sinhalese owners but were rented by Tamils. The mob removed the property from these three houses out to the road and burnt it.[44] The three houses were not burnt down, neither were the 26 Sinhalese owned/occupied houses.[44] In many parts of the city, the Army merely looked on as property was destroyed and people were killed.[44]

The violence spread to the country's second largest city, Kandy, on 26 July.[46] By 2:45 pm Delta Pharmacy on Peradeniya Road was on fire.[49] Soon afterwards, a Tamil-owned shop near the Laksala building was set on fire; and the violence spread to Castle Street and Colombo Street.[49] The police managed to get control of the situation, but an hour later a mob armed with petrol cans and Molotov cocktails started attacking Tamil shops on Castle, Colombo, King's, and Trincomalee streets.[49] The mob then moved on to nearby Gampola.[49] A curfew was imposed in Kandy District on the evening of 26 July.[49]

In Trincomalee, false rumours started spreading that the LTTE had captured Jaffna, that the Karainagar Naval Base had been destroyed, and that the Naga Vihare had been desecrated.[50] About 130 sailors based at Trincomalee Naval Base went on a rampage, attacking Central Road, Dockyard Road, Main Street, and North Coast Road.[51] The sailors started 170 fires and damaged 175 properties before returning to their base.[51][52] The Sivan Hindu temple on Thirugnasambandan Road also was attacked.[51] One person was killed and several injured in the rampage.[52]

The curfew was extended nationwide on 26 July as a precautionary measure. There were more outbreaks of violence and looting against Tamils in areas where various ethnic groups had coexisted.[46] By the evening of 26 July, the mob violence began to slacken as police and army units patrolled the streets in large numbers and began to take action against the rioters.[53] The soldiers killed in the Thirunelveli ambush were quietly buried during the night curfew.[53]

Wednesday, 27 July

In the Central Province, the violence spread to Nawalapitiya and Hatton.[51] Badulla, the largest city in neighbouring Uva Province, had so far been peaceful; but around 10:30 a.m. on 27 July, a Tamil-owned motorcycle was set on fire in front of the clock tower.[51] Around midday an organised mob went through the city's bazaar area, setting shops on fire.[51] The rioting then spread to residential areas, and the homes of many Tamils were burnt down.[51] The mob then left the city in vans and buses that they had stolen and headed for Bandarawela, Hali-Ela, and Welimada, where they continued to set properties on fire.[54] The riot had spread to Lunugala by nightfall.[54]

The daytime curfew in Colombo was lifted on 27 July, and the day began in relative calm. But then at Fort Railway Station, a train heading for Jaffna was stopped as it was pulling out of Platform One after cartridges were found on the track. Sinhalese passengers on the train started attacking Tamil passengers, killing twelve.[54] Some Tamils were burnt alive on the railway tracks.[54]

Following the riot at Welikada prison on 25 July, Tamil prisoners had been moved from the Chapel Ward to the Youth Offenders Building. On the evening of 27 July, Sinhalese prisoners overpowered the guards, armed themselves with axes and firewood, and attacked those Tamil prisoners. Fifteen Tamil prisoners were killed.[54][46][55] Two Tamil prisoners and a third prisoner were killed during a riot at Jaffna prison on the same day.[46][56]

Thursday, 28 July

Badulla was still on fire on 28 July, and the rioting spread from Lunugala to Passara.[57] There was also rioting in Nuwara Eliya and Chilaw.[57] But the violence had subsided in Colombo, Kandy, and Trincomalee.[57]

President Jayewardene and his cabinet met in an emergency session on 28 July. Jayewardene then made a primetime televised address in which he appealed for an end to the violence.[46][58][57] Jayewardene blamed the violence on "the deep ill feeling and suspicion that has grown between the Sinhalese and the Tamil people" caused by the calls for an independent Tamil state that began in 1976,[59] when the Tamil United Liberation Front, the largest political party representing the Tamils, had passed the Vaddukoddai Resolution. He blamed the violence committed by the Tamil militants for the way "the Sinhalese people themselves have reacted".[59] Jayewardene vowed that the "Sinhalese people will never agree to the division of a country which has been a united nation for 2,500 years [sic]" and announced that the government would "accede to the clamour...of the Sinhalese people" and ban any party which sought to divide the nation.[60][56]

Indian Prime Minister Indira Gandhi called Jayewardene on 28 July and informed him of the impact the riots had had in India.[61] She requested that Jayewardene receive Minister of External Affairs P. V. Narasimha Rao as her special envoy.[61] Jayewardene accepted, and a few hours later Rao arrived in Sri Lanka.[61]

Friday, 29 July

Colombo was still calm on 29 July. Tamil residents visited friends and relatives who had taken refuge in the many refugee camps in the city. Around 10:30 a.m. two Sinhalese youths were shot on Gas Works Street.[62] A large crowd gathered at the scene, and soon rumours started circling that the youths had been shot by Tamil Tigers from the Adam Ali building.[62] The building was surrounded by the army, navy, and police who proceeded to fire at the building using submachine guns and semi-automatic rifles.[62] A helicopter also fired at the building with a machine gun. The security forces stormed the building but found no Tamil Tigers, weapons, or ammunition inside.[63] However, rumours began to spread around Colombo that the army was engaged in a battle with the Tamil Tigers.[64] Panicking workers began to flee in any mode of transport they could find. Mobs started gathering in the streets—armed with axes, bricks, crowbars, iron rods, kitchen knives, and stones—ready to fight the Tigers.[64][53] The Tigers never came, so the mobs turned their attention to the fleeing workers. Vehicles were stopped and searched for Tamils. Any Tamil they found was attacked and set on fire.[64] A Tamil was burnt alive on Kirula Road.[64] Eleven Tamils were burnt alive on Attidiya Road.[64] The police found an abandoned van, on the same road, that contained the butchered bodies of two Tamils and three Muslims.[64] Police shot dead 15 rioters.[55] At 2 pm on 29 July, a curfew came into force which lasted until 5 am on Monday 1 August.[65]

Badulla, Kandy, and Trincomalee were calm on 29 July; but there was violence in Nuwara Eliya, beginning around midday. The Tamil-owned Ganesan and Sivalingam stores were attacked and set on fire.[65] The violence then spread to Bazaar Street and Lawson Road.[65] Violence was also reported in Kegalle District and Matara District. In Kegalle District the violence spread from Dehiowita to Deraniyagala to Avissawella.[65] In Matara District the worst affected areas were Deniyaya and Morawake.[65] There was violence in Chilaw as well.

Indian External Affairs Minister Rao held discussions with President Jayewardene and Foreign Minister A. C. S. Hameed before visiting Kandy by helicopter.[61][65]

Saturday, 30 July

Violence was reported in Nuwara Eliya, Kandapola, Hawa Eliya, and Matale on 30 July.[65] The rest of the country was quiet. That night the government banned three left-wing political parties—the Communist Party of Sri Lanka, Janatha Vimukthi Peramuna, and the Nava Sama Samaja Party—blaming them for inciting the riots.[65] A few leaders of other groups were arrested, as well.[66]

Government's response

There had been growing tension between the Sinhalese and Tamil communities of Sri Lanka before the actual riots began. With the formation of rebel Tamil groups, there rose an anti-Tamil sentiment among the Sinhalese majority. Although the violence was first started by Sinhalese mobs who had gathered at the Colombo cemetery where the bodies of the soldiers were to be buried, they were later joined by elements associated with Sinhalese political activists involved in the organisation of the riots.[67] During the early stages of the riots, it is alleged that the local police and military stood by and did nothing, or even assisted the mobs.[68] Numerous eyewitness accounts suggest that "in many places police and even military personnel joined the rioters".[69] However, by 26 July the police and army were out in the streets taking some action against the mobs. The government extended the curfew to prevent violence from spreading to other parts of the country. A brief spate of rioting broke out on 29 July, when police shot and killed 15 Sinhalese looters.

The Sri Lankan government was accused from various corners of being complicit during the pogrom and of supporting and encouraging the Sinhalese mobs.[70][71][72] President Jayewardene has been accused of failing to condemn the violence or to express sympathy to the survivors, blaming Tamils for bringing it upon themselves,[69] failing to take any meaningful measures to punish the perpetrators of the violence, and praising the mobs as heroes of the Sinhalese people.[73] In an interview with the Daily Telegraph on 11 July 1983, about two weeks prior to the riots, Jayewardene admitted to a reporter:

I am not worried about the opinion of the Jaffna (Tamil) people now. Now we cannot think of them. Not about their lives or of their opinion about us. The more you put pressure in the north, the happier the Sinhala people will be here... really, if I starve the Tamils, Sinhala people will be happy....[74]

The finance minister Ronnie de Mel in an interview with The Economist on August 20th tried to justify the pogrom by claiming that "the Tamils have dominated the commanding heights of everything good in Sri Lanka", and that the "only solution" was to "restore the rights of the Sinhalese majority".[75] This is despite his own Karava community being far over-represented in leading positions in the economy, society, politics and the church.[75]

The government denied any involvement of its members and blamed the opposition for the riots and banned the Communist Party, the Nava Sama Samaja Party and the Janatha Vimukthi Peramuna (JVP). The claims were disputed by the opposition and were not widely accepted.[76] JVP which had entered democratic politics after first failed insurrection was forced to go underground resurfacing to launch its second insurrection in 1987.[77]

Even though some Tamil politicians accused the ruling UNP of not taking appropriate actions to prevent the riots, the government was adamant that it did take vital countermeasures from the very early stages to combat rioters and safeguard the Tamil community. Curfew was enforced immediately after the riots broke out. The attacks, according to the government, were carefully organised; and government properties such as trains, buildings, and buses were the initial targets. Prime Minister Premadasa formed a committee to organise shelter for, and feeding of, an estimated 20,000 homeless Tamils in Colombo. These temporary shelters were situated at five school buildings and an aircraft hangar. After the number of refugees increased to around 50,000, the government, with help from India, took measures to transport Tamils north on ships.[53]

Eyewitness accounts

Mobs armed with petrol were seen stopping passing motorists at critical street junctions. After ascertaining the ethnic identity of the driver and passengers, they set alight the vehicles, with the drivers and passengers trapped inside. Mobs were also seen stopping buses to identify Tamil passengers, who were subsequently knifed, clubbed to death, or burned alive. One Norwegian tourist saw a mob set fire to a minibus with 20 people inside, killing them all.[67][78] According to eyewitness testimony of a victim who survived the riots, Buddhist monks were among the rioters.[79]

The Tamil Guardian lists more eyewitness testimonies from various sources:[80]

London's The Daily Telegraph (26 July) wrote:

Motorists were dragged from their cars to be stoned and beaten with sticks. Others were cut down with knives and axes. Mobs of Sinhala youth rampaged through the streets, ransacking homes, shops and offices, looting them and setting them ablaze, as they sought out members of the Tamil ethnic minority. A mob attacked a Tamil cyclist riding near Colombo's eye hospital. The cyclist was hauled from his bike, drenched with petrol and set alight. As he ran screaming down the street, the mob set on him again and hacked him down with jungle knives.

In his book, The Tragedy of Sri Lanka, William McGowan wrote:

While travelling on a bus when a mob laid siege to it, passengers watched as a small boy was hacked 'to limb-less death'. The bus driver was ordered to give up a Tamil. He pointed out a woman who was desperately trying to erase the mark on her forehead—called a kumkum—as the thugs bore down on her. The woman's belly was ripped open with a broken bottle and she was immolated as people clapped and danced. In another incident, two sisters, one eighteen and one eleven, were decapitated and raped, the latter 'until there was nothing left to violate and no volunteers could come forward', after which she was burned. While all this was going on, a line of Buddhist monks appeared, arms flailing, their voices raised in a delirium of exhortation, summoning the Sinhalese to put all Tamils to death.

The London Daily Express (29 July) wrote:

Mrs Eli Skarstein, back home in Stavanger, Norway, told how she and her 15 year old daughter, Kristen witnessed one massacre. 'A mini bus full of Tamils were forced to stop in front of us in Colombo', she said. A Sinhalese mob poured petrol over the bus and set it on fire. They blocked the car door and prevented the Tamils from leaving the vehicle. 'Hundreds of spectators watched as about 20 Tamils were burnt to death.' Mrs. Skarstein added: 'We can't believe the official casualty figures. Hundreds, maybe thousands, must have been killed already. The police force (which was 95% Sinhalese) did nothing to stop the mobs. There was no mercy. Women, children and old people were slaughtered. Police did nothing to stop the genocide.'

The Times of London reported on 5 August that "...Army personnel actively encouraged arson and the looting of Tamil business establishments and homes in Colombo", and that "absolutely no action was taken to apprehend or prevent the criminal elements involved in these activities. In many instances, army personnel participated in the looting of shops."

The Economist of 6 August wrote: "...But for days the soldiers and policemen were not overwhelmed; they were unengaged or, in some cases, apparently abetting the attackers. Numerous eyewitnesses attest that soldiers and policemen stood by while Colombo burned."

The Hindu reported that German holiday makers from Dusseldorf witnessed "hundreds of Tamils being murdered" and stated that their hotel waiter proudly told them "we have killed several of them."[81][82]

Francis Wheelan of the New Statesman referring to the aftermath of the violence stated:

A few minutes after arriving in Sri Lanka last month, I was sitting on the pavement outside Katunayake airport, watching the birds and the dragonflies. A Sinhalese youth sat down beside me, apparently keen to talk about the recent violence against the country's Tamils. "Tamils all gone from Colombo now", he said, with a broad grin, "Tamil shops all burned. Perhaps all Tamil people will go to India now". His tone was gleefully triumphant. "Sri Lanka is for Sinhalese people", he concluded.'[83][84]

Paul Sieghart of the International Commission of Jurists stated in Sri Lanka: A Mounting Tragedy of Errors, two months after the riots, that:

"Clearly this (July 1983 attack) was no spontaneous upsurge of communal hatred among the Sinhala people – nor was it as has been suggested in some quarters, a popular response to the killing of 13 soldiers in an ambush the previous day by Tamil Tigers, which was not even reported in the newspapers until the riots began. It was a series of deliberate acts, executed in accordance with a concerted plan, conceived and organized well in advance".[85]

One Indian tourist Dharmalingam of Thuraiyur witnessed a Sinhalese mob in Kotahena entering a number of houses and butcher the Tamil occupants. He witnessed a one year old child being thrown about by the Sinhalese like a ball, before one of them squeezed its neck. The child was then trampled on. The parents of the child were also butchered.[86]

Casualty estimates

The estimates of casualties vary. According to the Tamil Center for Human Rights (TCHR), its research showed that 5,638 Tamils were massacred, 2,015 had been injured, 466 had been missing for ever, 670 had been raped, and 250,000 were internally displaced.[4] While the government initially stated just 300 Tamils were killed,[87] various NGOs and international agencies estimate that between 400 and 3,000 people, believed to be Sri Lankan Tamils or Hill Country Tamils, were killed in the riots.[14][16] Fifty-three political prisoners alone were killed in the Welikade prison massacre.[88][87]

More than 18,000 houses and numerous commercial establishments were destroyed, and hundreds of thousands of Tamils fled the country to Europe, Australia and Canada.[88][89] Many Tamil youths also joined the various Tamil groups, including the Tamil Tigers.

Prosecutions and compensation

A presidential commission appointed during the subsequent People's Alliance government estimated that nearly 300 people were killed and 18,000 establishments, including houses, were destroyed. The commission recommended that restitution be paid. Thus far no restitution has been paid nor has any criminal proceedings begun against anyone involved.[88]

Genocide Recognition

On August 14, 1983 late Indian prime minister Indira Gandhi recognised the Black July pogrom as a genocide on Tamils.[90][91] However, she was not prepared to intervene or exert pressure on Sri Lanka.

On December 1983, The Review, a publication of the International Commission of Jurists said:[92]

The evidence points clearly to the conclusion that the violence of the Sinhala rioters on the Tamils amounted to acts of genocide.

Remembrance

July has become a time of mourning and remembrance amongst the Sri Lankan Tamil diaspora around the world, which comes together to commemorate the loss of Tamils.[20] This has happened in countries such as Canada, Switzerland, Norway, Denmark, Germany, France, Britain, Australia, and New Zealand.

Panorama of the Black July's 26th anniversary remembrance day observed at Trafalgar Square in London in 2009

See also

Notes

  1. ↑ "Visual Evidence I: Vitality, Value and Pitfall – Borella Junction, 24/25 July 1983". 29 October 2011.
  2. ↑ "Black July 1983 remembered". Tamil Guardian. 23 July 2014.
  3. ↑ Jeyaraj, D. B. S. (24 July 2010). "Horror of a pogrom: Remembering "Black July" 1983". dbsjeyaraj.com. Archived from the original on 27 October 2010. Retrieved 18 October 2010.
  4. 1 2 3 4 "Recorded figures of Arrests, Killings, Disappearances".
  5. ↑ Community, Gender and Violence, edited by Partha Chatterjee, Pradeep Jeganathan
  6. ↑ Rajan Hoole, Black July: Further Evidence Of Advance Planning https://www.colombotelegraph.com/index.php/black-july-further-evidence-of-advance-planning/
  7. ↑ Rajan Hoole, Sri Lanka’s Black July: Borella, 24th Evening https://www.colombotelegraph.com/index.php/sri-lankas-black-july-borella-24th-evening/
  8. 1 2 T. Sabaratnam, Pirapaharan, Volume 2, Chapter 2 – The Jaffna Massacre (2003)
  9. 1 2 3 T. Sabaratnam, Pirapaharan, Volume 2, Chapter 3 – The Final Solution (2003)
  10. ↑ T. Sabaratnam, Pirapaharan, Volume 2, Chapter 4 – Massacre of Prisoners (2003)
  11. ↑ T. Sabaratnam, Pirapaharan, Volume 2, Chapter 5 – The Second Massacre (2003)
  12. ↑ Nidheesh, MK (2 September 2016). "Book review: The Assassination of Rajiv Gandhi by Neena Gopal". Live Mint. Retrieved 1 November 2018.
  13. ↑ E.M. Thornton & Niththyananthan, R. – Sri Lanka, Island of Terror – An Indictment, (ISBN 0 9510073 0 0), 1984, Appendix A
  14. 1 2 3 Harrison, Frances (23 July 2003). "Twenty years on – riots that led to war". BBC News.
  15. 1 2 Aspinall, Jeffrey & Regan 2013, p. 104.
  16. 1 2 3 4 Buerk, Roland (23 July 2008). "Sri Lankan families count cost of war". BBC News.
  17. ↑ "Peace and Conflict Timeline: 24 July 1983". Centre for Poverty Analysis. Archived from the original on 29 July 2013. Retrieved 22 July 2013.
  18. ↑ "ICJ Review no. 31 (December 1983)" (PDF). p. 24. Archived (PDF) from the original on 28 March 2014.
  19. ↑ Tambiah, Stanley Jeyaraja (1986). Sri Lanka: Ethnic Fratricide and the Dismantling of Democracy. University of Chicago Press. ISBN 0-226-78952-7.
  20. 1 2 "Black July '83". Blackjuly83.com. Retrieved 30 May 2022.
  21. ↑ Neil DeVotta, Ethnolinguistic Nationalism and Ethnic Conflict in Sri Lanka, p73
  22. ↑ Rajasingham-Senanayake, Darini (May 2001). "Dysfunctional Democracy and the Dirty War in Sri Lanka" (PDF). AsiaPacific Issues. East–West Center (52). Retrieved 1 August 2006.
  23. ↑ Dissanayake 2004, pp. 63–64.
  24. 1 2 3 4 O'Ballance 1989, p. 21.
  25. ↑ Skutsch, Carl (7 November 2013). Encyclopedia of the World's Minorities. Routledge. ISBN 9781135193959. Tensions reached a breaking point on July 23, 1983 when the LTTE ambushed and killed 13 Sinhalese soldiers in retaliation for the murder of Charles Antony, the LTTE's second-in-command.
  26. ↑ Tambiah, Stanley (1986). Sri Lanka: Ethnic Fratricide and the Dismantling of Democracy. Chicago and London: The University of Chicago Press. p. 16. ISBN 9780226789521. An explosive and as yet unproven allegation was the rape in mid-July of Tamil female students, two of whom subsequently committed suicide.
  27. ↑ Pavey, Eleanor (13 May 2008). "The massacres in Sri Lanka during the Black July riots of 1983". Online Encyclopedia of Mass Violence. Retrieved 6 February 2016. Even though the origins of the 1983 riots were widely attributed to the killing of 13 Sinhalese soldiers by Tamil rebels, many Tamils point out that it was the abduction and rape—by government forces—of three Tamil schoolgirls that led Tamil rebels to attack government forces. This incident took place in Jaffna during the week of July 18, 1983, following which one of the victims committed suicide.
  28. ↑ "PEARL" (PDF). Retrieved 3 September 2022. according to The Times (UK), the LTTE's ambush just before Black July was in retaliation for the SLA abducting three Tamil girls in Jaffna, taking them to their camp, and raping them.5
  29. 1 2 Patricia Hyndman, Sri Lanka - Serendipity under Siege, Law Asia Human Rights Committee, Spokesman Books; First Edition (1 Mar. 1988) pp.8-10
  30. 1 2 Dissanayake 2004, p. 66.
  31. ↑ Cooray, B. Sirisena (2002). President Premadasa and I: Our Story. Dayawansa Jayakody & Company. pp. 60–63. ISBN 955-551-280-9.
  32. 1 2 3 4 Dissanayake 2004, p. 67.
  33. 1 2 3 4 Dissanayake 2004, p. 68.
  34. 1 2 Patricia Hyndman, Sri Lanka - Serendipity under Siege, Law Asia Human Rights Committee, Spokesman Books; First Edition (1 Mar. 1988) p.12
  35. 1 2 3 4 5 6 7 8 Dissanayake 2004, p. 69.
  36. ↑ "Travellers warned on Sri Lankan strife". The Free Lance–Star/Associated Press. 26 July 1983. p. 11.
  37. 1 2 "Mobs burn shops in Sri Lanka". The Times/Reuters. 26 July 1983. p. 1.
  38. ↑ Dissanayake 2004, pp. 69–70.
  39. 1 2 Dissanayake 2004, p. 70.
  40. 1 2 3 4 5 6 7 Dissanayake 2004, p. 71.
  41. 1 2 3 4 O'Ballance 1989, p. 23.
  42. ↑ Pavey, Eleanor (13 May 2008). "The massacres in Sri Lanka during the Black July riots of 1983". Online Encyclopedia of Mass Violence. Retrieved 6 February 2016. The systematic and well-planned nature of the attacks against the Tamils – to which the government itself later alluded – ruled out the spontaneous outburst of anti-Tamil hatred within the Sinhalese masses. Moreover, the possession of electoral lists by the mobs – which enabled them to identify Tamil homes and property – not only implied prior organization, for such electoral lists, could not have been obtained overnight, but it also pointed to the cooperation of at least some elements of the government, who had been willing to provide the mobs with such information.
  43. ↑ Pavey, Eleanor (13 May 2008). "The massacres in Sri Lanka during the Black July riots of 1983". Online Encyclopedia of Mass Violence. Retrieved 6 February 2016.
  44. 1 2 3 4 5 Dissanayake 2004, p. 72.
  45. ↑ "The Group". Capital Maharaja. Archived from the original on 31 July 2013. Retrieved 22 July 2013.
  46. 1 2 3 4 5 6 "Sri Lanka ethnic riots kill at least 88 people". Telegraph Herald/United Press International. 28 July 1983. p. 12.
  47. ↑ Piyadasa, L. (1986). Sri Lanka: The Holocaust and After. Zed Books. ISBN 0-906334-03-9.
  48. ↑ "Anti-Tamil Riots and the Political Crisis in Sri Lanka" (PDF). Bulletin of Concerned Asian Scholars. 16 (1): 27–29. January–March 1984. doi:10.1080/14672715.1984.10409780. Archived from the original (PDF) on 11 August 2011. Retrieved 1 August 2006.
  49. 1 2 3 4 5 6 Dissanayake 2004, p. 74.
  50. ↑ Dissanayake 2004, pp. 74–75.
  51. 1 2 3 4 5 6 7 Dissanayake 2004, p. 75.
  52. 1 2 Patricia Hyndman, Sri Lanka - Serendipity under Siege, Law Asia Human Rights Committee, Spokesman Books; First Edition (1 Mar. 1988) p.13
  53. 1 2 3 4 O'Ballance 1989, p. 24.
  54. 1 2 3 4 5 Dissanayake 2004, p. 76.
  55. 1 2 O'Ballance 1989, p. 25.
  56. 1 2 Hamlyn, Michael (29 July 1983). "Colombo acts to appease mobs". The Times. p. 1.
  57. 1 2 3 4 Dissanayake 2004, p. 77.
  58. ↑ Wilson 2001, pp. 113–114.
  59. 1 2 Dissanayake 2004, p. 78.
  60. ↑ Dissanayake 2004, pp. 78–79.
  61. 1 2 3 4 Dissanayake 2004, p. 79.
  62. 1 2 3 Dissanayake 2004, p. 80.
  63. ↑ Dissanayake 2004, pp. 80–81.
  64. 1 2 3 4 5 6 Dissanayake 2004, p. 81.
  65. 1 2 3 4 5 6 7 8 Dissanayake 2004, p. 82.
  66. ↑ "Ramifications of banning political parties and organisations"
  67. 1 2 Hoole et al. 1990.
  68. ↑ Swamy, M. R. Narayan (2003). Inside an Elusive Mind: Prabhakaran. Literate World. ISBN 1-59121-003-8.
  69. 1 2 Bose, Sumantra (2007). Contested lands: Israel-Palestine, Kashmir, Bosnia, Cyprus, and Sri Lanka. Cambridge, Massachusetts: Harvard University Press. p. 28. ISBN 978-0-674-02447-2.
  70. ↑ "Remembering Sri Lanka's Black July". BBC News. 23 July 2013. Retrieved 16 April 2015.
  71. ↑ "USTPAC Remembers 30th Anniversary of "Black July"- A State-abetted Pogrom Against Tamils in Sri Lanka" (Press release). PR Newswire. Retrieved 16 April 2015.
  72. ↑ Pavey, Eleanor (13 May 2008). "The massacres in Sri Lanka during the Black July riots of 1983". Online Encyclopedia of Mass Violence. Retrieved 6 February 2016. Government involvement in this mass uprising was highly suspected. Certain elements of the government in power were suspected of issuing copies of voters' lists to the mobs. In some instances, it is believed that the mobs were dropped off at particular points in vehicles owned by government establishments such as the State Timber Cooperation, the Cooperative Wholesale Establishment, the Ceylon Electricity Board and the Sri Lanka Transport Board (Senaratne 1997:45). In other instances, there were unconfirmed reports that buckets petrol was kept ready in white cans for the mobs at the Ceylon petroleum cooperation. Also, many reports indicate that certain members of the armed forces stood by and watched while much of the looting and arson were taking place (Meyer 2001:121-2). In some instances, security forces even took part in the riots. President Jayawardene himself would later admit that "[…] there was a big anti-Tamil feeling among the forces, and they felt that shooting the Sinhalese who were rioting would have been anti-Sinhalese; and actually, in some cases, we saw them [the forces] encouraging them [the rioters]" (Tambiah 1986:25).
  73. ↑ Razak, Abdul; Imtiyaz, Mohamed (9 March 2010). Politicization of Buddhism and Electoral Politics in Sri Lanka. SSRN (Report). SSRN 1567618. The government neither condemned the violence that killed approximately two thousand Tamils, nor took any meaningful measures to punish the perpetrators of the violence. Instead, J.R. Jayewardene, then President of Sri Lanka, praised the mobs as heroes of the Sinhalese people.
  74. ↑ Imtiyaz, A. R. M. (2008). "ETHNIC CONFLICT IN SRI LANKA: THE DILEMMA OF BUILDING A UNITARY STATE". In Chatterji, Manas; Jain, B.M. (eds.). Conflict and Peace in South Asia. Emerald Group Publishing. p. 136. ISBN 9780444531766.
  75. 1 2 L.Piyadasa, 1984, Sri Lanka: The Holocaust and After, London:Marram books, p.118
  76. ↑ Weerasooriya, Sahan (26 July 2023). "JULY 1983: TAMILS DO NOT BLAME SINHALESE PEOPLE". Retrieved 10 September 2023.
  77. ↑ "The JVP from insurrection to democracy". Daily News. Retrieved 10 September 2023.
  78. ↑ "History of Tamil struggle for Freedom in Sri Lanka: A Photo Album". Ilankai Tamil Sangam.
  79. ↑ "Black July '83 – Survivors". www.blackjuly83.com. Archived from the original on 2 September 2016. Retrieved 6 February 2016.
  80. ↑ "Anatomy of a pogrom". www.tamilguardian.com. Retrieved 6 February 2016.
  81. ↑ The Hindu, Madras, report from Oslo, July 29
  82. ↑ Sivanayagam, S. Sri Lanka: Witness to History - A Journalist's Memoirs (1930-2004). 2005. p.255
  83. ↑ Sivanayagam, S. Sri Lanka: Witness to History - A Journalist's Memoirs (1930-2004). 2005. p.266
  84. ↑ Racism triumphant - Francis Wheelan, New Statesman, 1983
  85. ↑ "Sri Lanka: a mounting tragedy of errors". International Commission of Jurists. 1 March 1984. Retrieved 4 May 2019.
  86. ↑ M.S Venkatachalam, 1987, Genocide in Sri Lanka, Delhi:Gian Publishing House, p.28
  87. 1 2 Grant, Patrick (2008). Buddhism and Ethnic Conflict in Sri Lanka. State University of New York Press. p. 132. ISBN 978-0-7914-9353-3.
  88. 1 2 3 "We must search for unity in diversity – President". Daily News (Sri Lanka). 26 July 2004. Archived from the original on 20 February 2005. Retrieved 22 July 2013.
  89. ↑ Nadesan, Kumaran (23 July 2015). "Riots helped to define Canada's Tamil community". Toronto Star.
  90. ↑ "TamilNet".
  91. ↑ "Black July of 1983 Revisited".
  92. ↑ "Black July of 1983 Revisited".

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